First Presidency Christmas Devotional Broadcast

 

One of my favorite Christmas traditions, watching the Christmas devotional by the First Presidency of the Church of Jesus Christ of Latter day Saints!

 

 

The First Presidency invites Church members and others to view the satellite broadcast of the annual Christmas devotional, which will originate from the Conference Center on Sunday, December 2, 2012, at 6:00 p.m. mountain standard time.

This devotional will include Christmas messages from the First Presidency and music by the Mormon Tabernacle Choir and the Orchestra at Temple Square.
Tickets are no longer available, but standby seating will be available on a first-come, first-served basis. The standby line is formed at the north gate of Temple Square.
Broadcast.lds.org will offer live video of the devotional in 16 languages—American Sign Language, Cantonese, Cebuano, English, French, German, Italian, Japanese, Korean, Mandarin, Portuguese, Russian, Samoan, Spanish, Tagalog, and Tongan—and live audio in several languages. These video and audio files will be archived on broadcast.lds.org shortly after the broadcast.
Live audio and video of the devotional will also be available in English and Spanish on mormonchannel.org.

Various broadcast, cable, satellite, and Internet television stations and broadcast, satellite, and Internet radio stations throughout the world will also carry the devotional. Check local program listings for availability in your area, or visit mormonchannel.org or byubroadcasting.org.
The First Presidency Christmas Devotional will also be broadcast or rebroadcast over the Church satellite system in more than 50 languages. Check with local leaders for more details.
Outside the United States and Canada, a DVD or audio recording of the broadcast will be available through the assigned administrative office to units that do not receive satellite or Internet broadcasts. Leaders should arrange to show the recording to these units.

Favorite Conference Talk #4

Living in such a confusing and deteriorating moral society, it is hard to know how to help our children and protect them from worldly influences and our own selfish desires! Elder Oaks speaks in a very powerful way in the following transcript of his talk:

Protect the Children

By Elder Dallin H. Oaks
Of the Quorum of the Twelve Apostles


"We can all remember our feelings when a little child cried out and reached up to us for help. A loving Heavenly Father gives us those feelings to impel us to help His children. Please recall those feelings as I speak about our responsibility to protect and act for the well-being of children.

I speak from the perspective of the gospel of Jesus Christ, including His plan of salvation. That is my calling. Local Church leaders have responsibility for a single jurisdiction, like a ward or stake, but an Apostle is responsible to witness to the entire world. In every nation, of every race and creed, all children are children of God.

Although I do not speak in terms of politics or public policy, like other Church leaders, I cannot speak for the welfare of children without implications for the choices being made by citizens, public officials, and workers in private organizations. We are all under the Savior’s command to love and care for each other and especially for the weak and defenseless.

Children are highly vulnerable. They have little or no power to protect or provide for themselves and little influence on so much that is vital to their well-being. Children need others to speak for them, and they need decision makers who put their well-being ahead of selfish adult interests.

I. Worldwide, we are shocked at the millions of children victimized by evil adult crimes and selfishness. In some war-torn countries, children are abducted to serve as soldiers in contending armies. A United Nations report estimates that over two million children are victimized each year through prostitution and pornography.

From the perspective of the plan of salvation, one of the most serious abuses of children is to deny them birth. This is a worldwide trend. The national birthrate in the United States is the lowest in 25 years,and the birthrates in most European and Asian countries have been below replacement levels for many years. This is not just a religious issue. As rising generations diminish in numbers, cultures and even nations are hollowed out and eventually disappear.

One cause of the diminishing birthrate is the practice of abortion. Worldwide, there are estimated to be more than 40 million abortions per year. Many laws permit or even promote abortion, but to us this is a great evil. Other abuses of children that occur during pregnancy are the fetal impairments that result from the mother’s inadequate nutrition or drug use.
There is a tragic irony in the multitude of children eliminated or injured before birth while throngs of infertile couples long for and seek babies to adopt.

Childhood abuses or neglect of children that occur after birth are more publicly visible. Worldwide, almost eight million children die before their fifth birthday, mostly from diseases both treatable and preventable. And the World Health Organization reports that one in four children have stunted growth, mentally and physically, because of inadequate nutrition. Living and traveling internationally, we Church leaders see much of this. The general presidency of the Primary report children living in conditions “beyond our imaginations.” A mother in the Philippines said: “Sometimes we do not have enough money for food, but that is all right because it gives me the opportunity to teach my children about faith. We gather and pray for relief, and the children see the Lord bless us.” In South Africa, a Primary worker met a little girl, lonely and sad. In faint responses to loving questions, she said she had no mother, no father, and no grandmother—only a grandfather to care for her. Such tragedies are common on a continent where many caregivers have died of AIDS.

Even in rich nations little children and youth are impaired by neglect. Children growing up in poverty have inferior health care and inadequate educational opportunities. They are also exposed to dangerous environments in their physical and cultural surroundings and even from the neglect of their parents. Elder Jeffrey R. Holland recently shared the experience of an LDS police officer. In an investigation he found five young children huddled together and trying to sleep without bedding on a filthy floor in a dwelling where their mother and others were drinking and partying. The apartment had no food to relieve their hunger. After tucking the children into a makeshift bed, the officer knelt and prayed for their protection. As he walked toward the door, one of them, about six, pursued him, grabbed him by the hand, and pleaded, “Will you please adopt me?”

We remember our Savior’s teaching as He placed a little child before His followers and declared:
“And whoso shall receive one such little child in my name receiveth me.

“But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea” (Matthew 18:5–6).

When we consider the dangers from which children should be protected, we should also include psychological abuse. Parents or other caregivers or teachers or peers who demean, bully, or humiliate children or youth can inflict harm more permanent than physical injury. Making a child or youth feel worthless, unloved, or unwanted can inflict serious and long-lasting injury on his or her emotional well-being and development.Young people struggling with any exceptional condition, including same-gender attraction, are particularly vulnerable and need loving understanding—not bullying or ostracism.

With the help of the Lord, we can repent and change and be more loving and helpful to children—our own and those around us.


II. There are few examples of physical or emotional threats to children as important as those arising out of their relationships with their parents or guardians. President Thomas S. Monson has spoken of what he called the “vile deeds” of child abuse, where a parent has broken or disfigured a child, physically or emotionally. I grieved as I had to study the shocking evidence of such cases during my service on the Utah Supreme Court.

Of utmost importance to the well-being of children is whether their parents were married, the nature and duration of the marriage, and, more broadly, the culture and expectations of marriage and child care where they live. Two scholars of the family explain: “Throughout history, marriage has first and foremost been an institution for procreation and raising children. It has provided the cultural tie that seeks to connect the father to his children by binding him to the mother of his children. Yet in recent times, children have increasingly been pushed from center stage.”

A Harvard law professor describes the current law and attitude toward marriage and divorce: “The [current] American story about marriage, as told in the law and in much popular literature, goes something like this: marriage is a relationship that exists primarily for the fulfillment of the individual spouses. If it ceases to perform this function, no one is to blame and either spouse may terminate it at will. … Children hardly appear in the story; at most they are rather shadowy characters in the background.”

Our Church leaders have taught that looking “upon marriage as a mere contract that may be entered into at pleasure … and severed at the first difficulty … is an evil meriting severe condemnation,” especially where “children are made to suffer.” And children are impacted by divorces. Over half of the divorces in a recent year involved couples with minor children.

Many children would have had the blessing of being raised by both of their parents if only their parents had followed this inspired teaching in the family proclamation: “Husband and wife have a solemn responsibility to love and care for each other and for their children. … Parents have a sacred duty to rear their children in love and righteousness, to provide for their physical and spiritual needs, and to teach them to love and serve one another.” The most powerful teaching of children is by the example of their parents. Divorcing parents inevitably teach a negative lesson.

There are surely cases when a divorce is necessary for the good of the children, but those circumstances are exceptional.In most marital contests the contending parents should give much greater weight to the interests of the children. With the help of the Lord, they can do so. Children need the emotional and personal strength that come from being raised by two parents who are united in their marriage and their goals. As one who was raised by a widowed mother, I know firsthand that this cannot always be achieved, but it is the ideal to be sought whenever possible.

Children are the first victims of current laws permitting so-called “no-fault divorce.” From the standpoint of children, divorce is too easy. Summarizing decades of social science research, a careful scholar concluded that “the family structure that produces the best outcomes for children, on average, are two biological parents who remain married.” A New York Times writer noted “the striking fact that even as traditional marriage has declined in the United States … the evidence has mounted for the institution’s importance to the well-being of children.” That reality should give important guidance to parents and parents-to-be in their decisions involving marriage and divorce. We also need politicians, policy makers, and officials to increase their attention to what is best for children in contrast to the selfish interests of voters and vocal advocates of adult interests.

Children are also victimized by marriages that do not occur. Few measures of the welfare of our rising generation are more disturbing than the recent report that 41 percent of all births in the United States were to women who were not married. Unmarried mothers have massive challenges, and the evidence is clear that their children are at a significant disadvantage when compared with children raised by married parents.

Most of the children born to unmarried mothers—58 percent—were born to couples who were cohabitating. Whatever we may say about these couples’ forgoing marriage, studies show that their children suffer significant comparative disadvantages. For children, the relative stability of marriage matters.

We should assume the same disadvantages for children raised by couples of the same gender. The social science literature is controversial and politically charged on the long-term effect of this on children, principally because, as a New York Times writer observed, “same-sex marriage is a social experiment, and like most experiments it will take time to understand its consequences.”


III. I have spoken for children—children everywhere. Some may reject some of these examples, but none should resist the plea that we unite to increase our concern for the welfare and future of our children—the rising generation.

We are speaking of the children of God, and with His powerful help, we can do more to help them. In this plea I address not only Latter-day Saints but also all persons of religious faith and others who have a value system that causes them to subordinate their own needs to those of others, especially to the welfare of children.
Religious persons are also conscious of the Savior’s New Testament teaching that pure little children are our role models of humility and teachableness:

“Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

“Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven” (Matthew 18:3–4).

In the Book of Mormon we read of the risen Lord teaching the Nephites that they must repent and be baptized “and become as a little child” or they could not inherit the kingdom of God (3 Nephi 11:38; see also Moroni 8:10).

I pray that we will humble ourselves as little children and reach out to protect our little children, for they are the future for us, for our Church, and for our nations. In the name of Jesus Christ, amen."

Favorite Conference Talk #3

I feel this talk is very fitting for everyone in the current state and hope you feel the importance of living each moment for the good and how precious life is! Live it to the fullest!

--Of Regrets and Resolutions

By President Dieter F. Uchtdorf
Second Counselor in the First Presidency

Of Regrets
President Monson, we love you. Thank you for the inspired and historic announcement on the building of new temples and missionary service. Because of them, I’m sure great blessings will come to us and to many future generations.

My dear brothers and sisters, my dear friends! We are all mortal. I hope this does not come as a surprise to anyone.

None of us will be on earth very long. We have a number of precious years which, in the eternal perspective, barely amount to the blink of an eye.

And then we depart. Our spirits “are taken home to that God who gave [us] life.”1 We lay our bodies down and leave behind the things of this world as we move to the next realm of our existence.

When we are young, it seems that we will live forever. We think there is a limitless supply of sunrises waiting just beyond the horizon, and the future looks to us like an unbroken road stretching endlessly before us.

However, the older we get, the more we tend to look back and marvel at how short that road really is. We wonder how the years could have passed so quickly. And we begin to think about the choices we made and the things we have done. In the process, we remember many sweet moments that give warmth to our souls and joy to our hearts. But we also remember the regrets—the things we wish we could go back and change.

A nurse who cares for the terminally ill says that she has often asked a simple question of her patients as they prepared to depart this life.

“Do you have any regrets?” she would ask.2

Being so close to that final day of mortality often gives clarity to thought and provides insight and perspective. So when these people were asked about their regrets, they opened their hearts. They reflected about what they would change if only they could turn back the clock.

As I considered what they had said, it struck me how the foundational principles of the gospel of Jesus Christ can affect our life’s direction for good, if only we will apply them.

There is nothing mysterious about the principles of the gospel. We have studied them in the scriptures, we have discussed them in Sunday School, and we have heard them from the pulpit many times. These divine principles and values are straightforward and clear; they are beautiful, profound, and powerful; and they can definitely help us to avoid future regrets.


I Wish I Had Spent More Time with the People I Love
Perhaps the most universal regret dying patients expressed was that they wished they had spent more time with the people they love.

Men in particular sang this universal lament: they “deeply regretted spending so much of their lives on the [daily] treadmill of … work.”3 Many had lost out on choice memories that come from spending time with family and friends. They missed developing a deep connection with those who meant the most to them.

Isn’t it true that we often get so busy? And, sad to say, we even wear our busyness as a badge of honor, as though being busy, by itself, was an accomplishment or sign of a superior life.

Is it?

I think of our Lord and Exemplar, Jesus Christ, and His short life among the people of Galilee and Jerusalem. I have tried to imagine Him bustling between meetings or multitasking to get a list of urgent things accomplished.

I can’t see it.

Instead I see the compassionate and caring Son of God purposefully living each day. When He interacted with those around Him, they felt important and loved. He knew the infinite value of the people He met. He blessed them, ministered to them. He lifted them up, healed them. He gave them the precious gift of His time.

In our day it is easy to merely pretend to spend time with others. With the click of a mouse, we can “connect” with thousands of “friends” without ever having to face a single one of them. Technology can be a wonderful thing, and it is very useful when we cannot be near our loved ones. My wife and I live far away from precious family members; we know how that is. However, I believe that we are not headed in the right direction, individually and as a society, when we connect with family or friends mostly by reposting humorous pictures, forwarding trivial things, or linking our loved ones to sites on the Internet. I suppose there is a place for this kind of activity, but how much time are we willing to spend on it? If we fail to give our best personal self and undivided time to those who are truly important to us, one day we will regret it.

Let us resolve to cherish those we love by spending meaningful time with them, doing things together, and cultivating treasured memories.

I Wish I Had Lived Up to My Potential
Another regret people expressed was that they failed to become the person they felt they could and should have been. When they looked back on their lives, they realized that they never lived up to their potential, that too many songs remained unsung.

I am not speaking here of climbing the ladder of success in our various professions. That ladder, no matter how lofty it may appear on this earth, barely amounts to a single step in the great eternal journey awaiting us.

Rather, I am speaking of becoming the person God, our Heavenly Father, intended us to be.

We arrive in this world, as the poet said, “trailing clouds of glory”4 from the premortal sphere.

Our Heavenly Father sees our real potential. He knows things about us that we do not know ourselves. He prompts us during our lifetime to fulfill the measure of our creation, to live a good life, and to return to His presence.

Why, then, do we devote so much of our time and energy to things that are so fleeting, so inconsequential, and so superficial? Do we refuse to see the folly in the pursuit of the trivial and transient?

Would it not be wiser for us to “lay up for [ourselves] treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal”?5

How do we do this? By following the example of the Savior, by incorporating His teachings in our daily lives, by truly loving God and our fellowman.

We certainly cannot do this with a dragging-our-feet, staring-at-our-watch, complaining-as-we-go approach to discipleship.

When it comes to living the gospel, we should not be like the boy who dipped his toe in the water and then claimed he went swimming. As sons and daughters of our Heavenly Father, we are capable of so much more. For that, good intentions are not enough. We must do. Even more important, we must become what Heavenly Father wants us to be.

Declaring our testimony of the gospel is good, but being a living example of the restored gospel is better. Wishing to be more faithful to our covenants is good; actually being faithful to sacred covenants—including living a virtuous life, paying our tithes and offerings, keeping the Word of Wisdom, and serving those in need—is much better. Announcing that we will dedicate more time for family prayer, scripture study, and wholesome family activities is good; but actually doing all these things steadily will bring heavenly blessings to our lives.

Discipleship is the pursuit of holiness and happiness. It is the path to our best and happiest self.

Let us resolve to follow the Savior and work with diligence to become the person we were designed to become. Let us listen to and obey the promptings of the Holy Spirit. As we do so, Heavenly Father will reveal to us things we never knew about ourselves. He will illuminate the path ahead and open our eyes to see our unknown and perhaps unimagined talents.

The more we devote ourselves to the pursuit of holiness and happiness, the less likely we will be on a path to regrets. The more we rely on the Savior’s grace, the more we will feel that we are on the track our Father in Heaven has intended for us.

I Wish I Had Let Myself Be Happier

Another regret of those who knew they were dying may be somewhat surprising. They wished they had let themselves be happier.

So often we get caught up in the illusion that there is something just beyond our reach that would bring us happiness: a better family situation, a better financial situation, or the end of a challenging trial.

The older we get, the more we look back and realize that external circumstances don’t really matter or determine our happiness.

We do matter. We determine our happiness.

You and I are ultimately in charge of our own happiness.

My wife, Harriet, and I love riding our bicycles. It is wonderful to get out and enjoy the beauties of nature. We have certain routes we like to bike, but we don’t pay too much attention to how far we go or how fast we travel in comparison with other riders.

However, occasionally I think we should be a bit more competitive. I even think we could get a better time or ride at a higher speed if only we pushed ourselves a little more. And then sometimes I even make the big mistake of mentioning this idea to my wonderful wife.

Her typical reaction to my suggestions of this nature is always very kind, very clear, and very direct. She smiles and says, “Dieter, it’s not a race; it’s a journey. Enjoy the moment.”

How right she is!

Sometimes in life we become so focused on the finish line that we fail to find joy in the journey. I don’t go cycling with my wife because I’m excited about finishing. I go because the experience of being with her is sweet and enjoyable.

Doesn’t it seem foolish to spoil sweet and joyful experiences because we are constantly anticipating the moment when they will end?

Do we listen to beautiful music waiting for the final note to fade before we allow ourselves to truly enjoy it? No. We listen and connect to the variations of melody, rhythm, and harmony throughout the composition.

Do we say our prayers with only the “amen” or the end in mind? Of course not. We pray to be close to our Heavenly Father, to receive His Spirit and feel His love.

We shouldn’t wait to be happy until we reach some future point, only to discover that happiness was already available—all the time! Life is not meant to be appreciated only in retrospect. “This is the day which the Lord hath made … ,” the Psalmist wrote. “Rejoice and be glad in it.”6

Brothers and sisters, no matter our circumstances, no matter our challenges or trials, there is something in each day to embrace and cherish. There is something in each day that can bring gratitude and joy if only we will see and appreciate it.

Perhaps we should be looking less with our eyes and more with our hearts. I love the quote: “One sees clearly only with the heart. Anything essential is invisible to the eyes.”7

We are commanded “to give thanks in all things.”8 So isn’t it better to see with our eyes and hearts even the small things we can be thankful for, rather than magnifying the negative in our current condition?

The Lord has promised, “He who receiveth all things with thankfulness shall be made glorious; and the things of this earth shall be added unto him, even an hundred fold.”9

Brothers and sisters, with the bountiful blessings of our Heavenly Father, His generous plan of salvation, the supernal truths of the restored gospel, and the many beauties of this mortal journey, “have we not reason to rejoice?”10

Let us resolve to be happy, regardless of our circumstances.

Of Resolutions
One day we will take that unavoidable step and cross from this mortal sphere into the next estate. One day we will look back at our lives and wonder if we could have been better, made better decisions, or used our time more wisely.

To avoid some of the deepest regrets of life, it would be wise to make some resolutions today. Therefore, let us:
•Resolve to spend more time with those we love.
•Resolve to strive more earnestly to become the person God wants us to be.
•Resolve to find happiness, regardless of our circumstances.

It is my testimony that many of the deepest regrets of tomorrow can be prevented by following the Savior today. If we have sinned or made mistakes—if we have made choices that we now regret—there is the precious gift of Christ’s Atonement, through which we can be forgiven. We cannot go back in time and change the past, but we can repent. The Savior can wipe away our tears of regret11 and remove the burden of our sins.12 His Atonement allows us to leave the past behind and move forward with clean hands, a pure heart,13 and a determination to do better and especially to become better.

Yes, this life is passing swiftly; our days seem to fade quickly; and death appears frightening at times. Nevertheless, our spirit will continue to live and will one day be united with our resurrected body to receive immortal glory. I bear solemn witness that because of the merciful Christ, we will all live again and forever. Because of our Savior and Redeemer, one day we will truly understand and rejoice in the meaning of the words “the sting of death is swallowed up in Christ.”14

The path toward fulfilling our divine destiny as sons and daughters of God is an eternal one. My dear brothers and sisters, dear friends, we must begin to walk that eternal path today; we cannot take for granted one single day. I pray that we will not wait until we are ready to die before we truly learn to live. In the sacred name of Jesus Christ, amen.

Favorite Conference Talk #2

This particular talk was an answer to my own personal prayers of things I have been struggling with! I felt the spirit so strong and couldn't help but shed tears for the peace and comfort I felt as I listened to his words.---

"The pavilion that seems to intercept divine aid does not cover God but occasionally covers us. God is never hidden, yet sometimes we are."

Where Is the Pavilion?

By President Henry B. Eyring
First Counselor in the First Presidency


In the depths of his anguish in Liberty Jail, the Prophet Joseph Smith cried out: “O God, where art thou? And where is the pavilion that covereth thy hiding place?”1 Many of us, in moments of personal anguish, feel that God is far from us. The pavilion that seems to intercept divine aid does not cover God but occasionally covers us. God is never hidden, yet sometimes we are, covered by a pavilion of motivations that draw us away from God and make Him seem distant and inaccessible. Our own desires, rather than a feeling of “Thy will be done,”2 create the feeling of a pavilion blocking God. God is not unable to see us or communicate with us, but we may be unwilling to listen or submit to His will and His time.

Our feelings of separation from God will diminish as we become more childlike before Him. That is not easy in a world where the opinions of other human beings can have such an effect on our motives. But it will help us recognize this truth: God is close to us and aware of us and never hides from His faithful children.

My three-year-old granddaughter illustrated the power of innocence and humility to connect us with God. She went with her family to the open house of the Brigham City Temple in Utah. In one of the rooms of that beautiful building, she looked around and asked, “Mommy, where is Jesus?” Her mother explained that she would not see Jesus in the temple, but she would be able to feel His influence in her heart. Eliza carefully considered her mother’s response and then seemed satisfied and said, “Oh, Jesus is gone helping someone,” she concluded.

No pavilion obscured Eliza’s understanding or obstructed her view of reality. God is close to her, and she feels close to Him. She knew that the temple is the house of the Lord but also understood that the resurrected and glorified Jesus Christ has a body and can only be in one place at a time.3 If He was not at His house, she recognized that He must be in another place. And from what she knows of the Savior, she knew that He would be somewhere doing good for His Father’s children. It was clear that she had hoped to see Jesus, not for a confirming miracle of His existence but simply because she loved Him.

The Spirit could reveal to her childlike mind and heart the comfort all of us need and want. Jesus Christ lives, knows us, watches over us, and cares for us. In moments of pain, loneliness, or confusion, we do not need to see Jesus Christ to know that He is aware of our circumstances and that His mission is to bless.

I know from my own life that Eliza’s experience can be our own long after we leave childhood. In the early years of my career, I worked hard to secure a tenured professorship at Stanford University. I thought I had made a good life for myself and for my family. We lived close to my wife’s parents in very comfortable surroundings. By the world’s standards, I had achieved success. But I was given by the Church the chance to leave California and go to Ricks College in Rexburg, Idaho. My lifetime professional objectives might have been a pavilion dividing me from a loving Father who knew better than I did what my future could hold. But I was blessed to know that whatever success I had in my career and family life to that point was a gift from God. And so, like a child, I knelt in prayer to ask what I should do. I was able to hear a quiet voice in my mind that said, “It’s my school.” There was no pavilion shielding me from God. In faith and humility, I submitted my will to His and felt His care and closeness.

My years at Ricks College, during which I tried to seek God’s will and do it, kept the pavilion from covering me or obscuring God’s active role in my life. As I sought to do His work, I felt close to Him and felt assurance that He knew of my affairs and cared deeply for my happiness. But as they had at Stanford, worldly motivations began to present themselves to me. One was an attractive job offer, extended just as I was finishing my fifth year as president of Ricks College. I considered the offer and prayed about it and even discussed it with the First Presidency. They responded with warmth and a little humor but certainly not with any direction. President Spencer W. Kimball listened to me describe the offer I had received from a large corporation and said: “Well, Hal, that sounds like a wonderful opportunity! And if we ever needed you, we’d know where to find you.” They would have known where to find me, but my desires for professional success might have created a pavilion that would make it hard for me to find God and harder for me to listen to and follow His invitations.

My wife, sensing this, had a strong impression that we were not to leave Ricks College. I said, “That’s good enough for me.” But she insisted, wisely, that I must get my own revelation. And so I prayed again. This time I did receive direction, in the form of a voice in my mind that said, “I’ll let you stay at Ricks College a little longer.” My personal ambitions might have clouded my view of reality and made it hard for me to receive revelation.

Thirty days after I was blessed with the inspired decision to turn down the job offer and stay at Ricks College, the Teton Dam burst nearby. God knew that dam would burst and that hundreds of people would need help. He let me seek counsel and gain His permission to stay at Ricks College. He knew all the reasons that my service might still be valuable at the college and in Rexburg. So I was there to ask Heavenly Father frequently in prayer that He would have me do those things that would help the people whose property and lives had been damaged. I spent hours working with other people to clear mud and water from homes. My desire to know and do His will gave me a soul-stretching opportunity.

That incident illustrates another way we can create a barrier to knowing God’s will or feeling His love for us: we can’t insist on our timetable when the Lord has His own. I thought I had spent enough time in my service in Rexburg and was in a hurry to move on. Sometimes our insistence on acting according to our own timetable can obscure His will for us.

In Liberty Jail, the Prophet Joseph asked the Lord to punish those who persecuted the members of the Church in Missouri. His prayer was for sure and swift retribution. But the Lord responded that in “not many years hence,”4 He would deal with those enemies of the Church. In the 24th and 25th verses of the 121st section of the Doctrine and Covenants, He says:

“Behold, mine eyes see and know all their works, and I have in reserve a swift judgment in the season thereof, for them all;

“For there is a time appointed for every man, according as his works shall be.”5

We remove the pavilion when we feel and pray, “Thy will be done” and “in Thine own time.” His time should be soon enough for us since we know that He wants only what is best.

One of my daughters-in-law spent many years feeling that God had placed a pavilion over her. She was a young mother of three who longed for more children. After two miscarriages, her prayers of pleading grew anguished. As more barren years passed, she felt tempted to anger. When her youngest went off to school, the emptiness of her house seemed to mock her focus on motherhood—so did the unplanned and even unwanted pregnancies of acquaintances. She felt as committed and consecrated as Mary, who declared, “Behold the handmaid of the Lord.”6 But although she spoke these words in her heart, she could hear nothing in reply.

Hoping to lift her spirits, her husband invited her to join him on a business trip to California. While he attended meetings, she walked along the beautiful, empty beach. Her heart ready to burst, she prayed aloud. For the first time, she asked not for another child but for a divine errand. “Heavenly Father,” she cried, “I will give you all of my time; please show me how to fill it.” She expressed her willingness to take her family wherever they might be required to go. That prayer produced an unexpected feeling of peace. It did not satisfy her mind’s craving for certainty, but for the first time in years, it calmed her heart.

The prayer removed the pavilion and opened the windows of heaven. Within two weeks she learned that she was expecting a child. The new baby was just one year old when a mission call came to my son and my daughter-in-law. Having promised to go and do anything, anywhere, she put fear aside and took her children overseas. In the mission field she had another child—on a missionary transfer day.

Submitting fully to heaven’s will, as this young mother did, is essential to removing the spiritual pavilions we sometimes put over our heads. But it does not guarantee immediate answers to our prayers.

Abraham’s heart seems to have been right long before Sarah conceived Isaac and before they received their promised land. Heaven had other purposes to fulfill first. Those purposes included not only building Abraham and Sarah’s faith but also teaching them eternal truths that they shared with others on their long, circuitous route to the land prepared for them. The Lord’s delays often seem long; some last a lifetime. But they are always calculated to bless. They need never be times of loneliness or sorrow or impatience.

Although His time is not always our time, we can be sure that the Lord keeps His promises. For any of you who now feel that He is hard to reach, I testify that the day will come that we all will see Him face to face. Just as there is nothing now to obscure His view of us, there will be nothing to obscure our view of Him. We will all stand before Him, in person. Like my granddaughter, we want to see Jesus Christ now, but our certain reunion with Him at the judgment bar will be more pleasing if we first do the things that make Him as familiar to us as we are to Him. As we serve Him, we become like Him, and we feel closer to Him as we approach that day when nothing will hide our view.

The movement toward God can be ongoing. “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world,”7 the Savior teaches. And then He tells us how:

“For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:

“Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.

“Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?

“When saw we thee a stranger, and took thee in? or naked, and clothed thee?

“Or when saw we thee sick, or in prison, and came unto thee?

“And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.”8

As we do what He would have us do for His Father’s children, the Lord considers it kindness to Him, and we will feel closer to Him as we feel His love and His approval. In time we will become like Him and will think of the Judgment Day with happy anticipation.

The pavilion that seems to be hiding you from God may be fear of man rather than this desire to serve others. The Savior’s only motivation was to help people. Many of you, as I have, have felt fear in approaching someone you have offended or who has hurt you. And yet I have seen the Lord melt hearts time after time, including my own. And so I challenge you to go for the Lord to someone, despite any fear you may have, to extend love and forgiveness. I promise you that as you do, you will feel the love of the Savior for that person and His love for you, and it will not seem to come from a great distance. For you, that challenge may be in a family, it may be in a community, or it may be across a nation.

But if you go for the Lord to bless others, He will see and reward it. If you do this often enough and long enough, you will feel a change in your very nature through the Atonement of Jesus Christ. Not only will you feel closer to Him, but you will also feel more and more that you are becoming like Him. Then, when you do see Him, as we all will, it will be for you as it was for Moroni when he said: “And now I bid unto all, farewell. I soon go to rest in the paradise of God, until my spirit and body shall again reunite, and I am brought forth triumphant through the air, to meet you before the pleasing bar of the great Jehovah, the Eternal Judge of both quick and dead. Amen.”9

If we serve with faith, humility, and a desire to do God’s will, I testify that the judgment bar of the great Jehovah will be pleasing. We will see our loving Father and His Son as They see us now—with perfect clarity and with perfect love. In the sacred name of Jesus Christ, amen.

Conference Talks

There were many great Conference Talks given this past week at the 182nd Semi-Annual General Conference of the Church of Jesus Christ of Latter Day Saints. So many I felt as if they were speaking directly to me. I know the Lord is mindful of us and our needs before we even ask and I felt a reassurance of this as I listened to inspired words for our day! I will be posting sripts of some of my favorites over the next few weeks. If you would like to read more or listen to them you can go to www.lds.org, or click the link on the side tool bar.

Favorite Talk #1:

The First Great Commandment

By Elder Jeffrey R. Holland

Of the Quorum of the Twelve Apostles

"There is almost no group in history for whom I have more sympathy than I have for the eleven remaining Apostles immediately following the death of the Savior of the world. I think we sometimes forget just how inexperienced they still were and how totally dependent upon Jesus they had of necessity been. To them He had said, “Have I been so long time with you, and yet hast thou not known me … ?”1

But, of course, to them He hadn’t been with them nearly long enough. Three years isn’t long to call an entire Quorum of Twelve Apostles from a handful of new converts, purge from them the error of old ways, teach them the wonders of the gospel of Jesus Christ, and then leave them to carry on the work until they too were killed. Quite a staggering prospect for a group of newly ordained elders.

Especially the part about being left alone. Repeatedly Jesus had tried to tell them He was not going to remain physically present with them, but they either could not or would not comprehend such a wrenching thought. Mark writes:

“He taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

“But they understood not that saying, and were afraid to ask him.”2

Then, after such a short time to learn and even less time to prepare, the unthinkable happened, the unbelievable was true. Their Lord and Master, their Counselor and King, was crucified. His mortal ministry was over, and the struggling little Church He had established seemed doomed to scorn and destined for extinction. His Apostles did witness Him in His resurrected state, but that only added to their bewilderment. As they surely must have wondered, “What do we do now?” they turned for an answer to Peter, the senior Apostle.

Here I ask your indulgence as I take some nonscriptural liberty in my portrayal of this exchange. In effect, Peter said to his associates: “Brethren, it has been a glorious three years. None of us could have imagined such a few short months ago the miracles we have seen and the divinity we have enjoyed. We have talked with, prayed with, and labored with the very Son of God Himself. We have walked with Him and wept with Him, and on the night of that horrible ending, no one wept more bitterly than I. But that is over. He has finished His work, and He has risen from the tomb. He has worked out His salvation and ours. So you ask, ‘What do we do now?’ I don’t know more to tell you than to return to your former life, rejoicing. I intend to ‘go a fishing.’” And at least six of the ten other remaining Apostles said in agreement, “We also go with thee.” John, who was one of them, writes, “They went forth, and entered into a ship immediately.”3

But, alas, the fishing wasn’t very good. Their first night back on the lake, they caught nothing—not a single fish. With the first rays of dawn, they disappointedly turned toward the shore, where they saw in the distance a figure who called out to them, “Children, have you caught anything?” Glumly these Apostles-turned-again-fishermen gave the answer no fisherman wants to give. “We have caught nothing,” they muttered, and to add insult to injury, they were being called “children.”4

“Cast the net on the right side of the ship, and ye shall find,”5 the stranger calls out—and with those simple words, recognition begins to flood over them. Just three years earlier these very men had been fishing on this very sea. On that occasion too they had “toiled all the night, and [had] taken nothing,”6 the scripture says. But a fellow Galilean on the shore had called out to them to let down their nets, and they drew “a great multitude of fishes,”7 enough that their nets broke, the catch filling two boats so heavily they had begun to sink.

Now it was happening again. These “children,” as they were rightly called, eagerly lowered their net, and “they were not able to draw it for the multitude of fishes.”8 John said the obvious: “It is the Lord.”9 And over the edge of the boat, the irrepressible Peter leaped.

After a joyful reunion with the resurrected Jesus, Peter had an exchange with the Savior that I consider the crucial turning point of the apostolic ministry generally and certainly for Peter personally, moving this great rock of a man to a majestic life of devoted service and leadership. Looking at their battered little boats, their frayed nets, and a stunning pile of 153 fish, Jesus said to His senior Apostle, “Peter, do you love me more than you love all this?” Peter said, “Yea, Lord; thou knowest that I love thee.”10

The Savior responds to that reply but continues to look into the eyes of His disciple and says again, “Peter, do you love me?” Undoubtedly confused a bit by the repetition of the question, the great fisherman answers a second time, “Yea, Lord; thou knowest that I love thee.”11

The Savior again gives a brief response, but with relentless scrutiny He asks for the third time, “Peter, do you love me?” By now surely Peter is feeling truly uncomfortable. Perhaps there is in his heart the memory of only a few days earlier when he had been asked another question three times and he had answered equally emphatically—but in the negative. Or perhaps he began to wonder if he misunderstood the Master Teacher’s question. Or perhaps he was searching his heart, seeking honest confirmation of the answer he had given so readily, almost automatically. Whatever his feelings, Peter said for the third time, “Lord, … thou knowest that I love thee.”12

To which Jesus responded (and here again I acknowledge my nonscriptural elaboration), perhaps saying something like: “Then Peter, why are you here? Why are we back on this same shore, by these same nets, having this same conversation? Wasn’t it obvious then and isn’t it obvious now that if I want fish, I can get fish? What I need, Peter, are disciples—and I need them forever. I need someone to feed my sheep and save my lambs. I need someone to preach my gospel and defend my faith. I need someone who loves me, truly, truly loves me, and loves what our Father in Heaven has commissioned me to do. Ours is not a feeble message. It is not a fleeting task. It is not hapless; it is not hopeless; it is not to be consigned to the ash heap of history. It is the work of Almighty God, and it is to change the world. So, Peter, for the second and presumably the last time, I am asking you to leave all this and to go teach and testify, labor and serve loyally until the day in which they will do to you exactly what they did to me.”

Then, turning to all the Apostles, He might well have said something like: “Were you as foolhardy as the scribes and Pharisees? As Herod and Pilate? Did you, like they, think that this work could be killed simply by killing me? Did you, like they, think the cross and the nails and the tomb were the end of it all and each could blissfully go back to being whatever you were before? Children, did not my life and my love touch your hearts more deeply than this?”

My beloved brothers and sisters, I am not certain just what our experience will be on Judgment Day, but I will be very surprised if at some point in that conversation, God does not ask us exactly what Christ asked Peter: “Did you love me?” I think He will want to know if in our very mortal, very inadequate, and sometimes childish grasp of things, did we at least understand one commandment, the first and greatest commandment of them all—“Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind.”13 And if at such a moment we can stammer out, “Yea, Lord, thou knowest that I love thee,” then He may remind us that the crowning characteristic of love is always loyalty.

“If ye love me, keep my commandments,”14 Jesus said. So we have neighbors to bless, children to protect, the poor to lift up, and the truth to defend. We have wrongs to make right, truths to share, and good to do. In short, we have a life of devoted discipleship to give in demonstrating our love of the Lord. We can’t quit and we can’t go back. After an encounter with the living Son of the living God, nothing is ever again to be as it was before. The Crucifixion, Atonement, and Resurrection of Jesus Christ mark the beginning of a Christian life, not the end of it. It was this truth, this reality, that allowed a handful of Galilean fishermen-turned-again-Apostles without “a single synagogue or sword”15 to leave those nets a second time and go on to shape the history of the world in which we now live.

I testify from the bottom of my heart, with the intensity of my soul, to all who can hear my voice that those apostolic keys have been restored to the earth, and they are found in The Church of Jesus Christ of Latter-day Saints. To those who have not yet joined with us in this great final cause of Christ, we say, “Please come.” To those who were once with us but have retreated, preferring to pick and choose a few cultural hors d’oeuvres from the smorgasbord of the Restoration and leave the rest of the feast, I say that I fear you face a lot of long nights and empty nets. The call is to come back, to stay true, to love God, and to lend a hand. I include in that call to fixed faithfulness every returned missionary who ever stood in a baptismal font and with arm to the square said, “Having been commissioned of Jesus Christ.”16 That commission was to have changed your convert forever, but it was surely supposed to have changed you forever as well. To the youth of the Church rising up to missions and temples and marriage, we say: “Love God and remain clean from the blood and sins of this generation. You have a monumental work to do, underscored by that marvelous announcement President Thomas S. Monson made yesterday morning. Your Father in Heaven expects your loyalty and your love at every stage of your life.”

To all within the sound of my voice, the voice of Christ comes ringing down through the halls of time, asking each one of us while there is time, “Do you love me?” And for every one of us, I answer with my honor and my soul, “Yea, Lord, we do love thee.” And having set our “hand to the plough,”17 we will never look back until this work is finished and love of God and neighbor rules the world. In the name of Jesus Christ, amen.

The 182nd Semiannual General Conference

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The 182nd Semiannual General Conference of the Church will begin Saturday, Oct. 6, 2012. There will be two sessions Saturday at 10am and 2pm, then again Sunday the 7th 10am and 2pm. Each session is 2 hours in length. Here you will here lots of great messages on the Savior, service, compassion, warning, repentance, the Atonement, and many other great things from the Prophet and Apostles of the Church of Jesus Christ of Latter Day Saints! I invite you to listen with an open mind and an open heart. You will also enjoy listening to the World renowned Mormon Tabernacle Choir!

Members and non-members can watch conference in their meetinghouses or in their homes.
To view conference at local meetinghouses, check with local leaders on availability of the broadcast by satellite or Internet feed.

The live broadcast will be available from the following sources:
--Conference.lds.org: Video and audio in 16 languages.
--Mormonchannel.org and Mormon Channel mobile apps: Video and audio in English only.
--BYU.tv: Video and audio in English only.
--BYU.tv International: Video and audio in Spanish and Portuguese.
--Facebook.com/LDS: Video in English only. (Choose “General Conference” from the left menu.)
--Roku Channel: Video only in American Sign Language, English, French, Portuguese, and Spanish. (Search for general conference under the “Spiritual” category.)

In addition, many local cable and radio stations make conference readily available. Visit www.bonneville.info for broadcast information or check local listings.

"One Key to a Happy Family"- message by Dieter F. Uchtdorf

One Key to a Happy Family

The great Russian author Leo Tolstoy began his novel Anna Karenina with these words: “Happy families are all alike; every unhappy family is unhappy in its own way.”1 While I do not have Tolstoy’s certainty that happy families are all alike, I have discovered one thing that most have in common: they have a way of forgiving and forgetting the imperfections of others and of looking for the good.

Those in unhappy families, on the other hand, often find fault, hold grudges, and can’t seem to let go of past offenses.

“Yes, but …” begin those who are unhappy. “Yes, but you don’t know how badly she hurt me,” says one. “Yes, but you don’t know how terrible he is,” says another.

Perhaps both are right; perhaps neither.

There are many degrees of offense. There are many degrees of hurt. But what I have noticed is that often we justify our anger and satisfy our consciences by telling ourselves stories about the motives of others that condemn their actions as unforgivable and egoistic while, at the same time, lifting our own motives as pure and innocent.


The Prince’s Dog

There is an old Welsh story from the 13th century about a prince who returned home to find his dog with blood dripping down its face. The man rushed inside and, to his horror, saw that his baby boy was missing and his cradle overturned. In anger the prince pulled out his sword and killed his dog. Shortly thereafter, he heard the cry of his son—the babe was alive! By the infant’s side lay a dead wolf. The dog had, in reality, defended the prince’s baby from a murderous wolf.

Though this story is dramatic, it demonstrates a point. It opens the possibility that the story we tell ourselves about why others behave a certain way does not always agree with the facts—sometimes we don’t even want to know the facts. We would rather feel self-justified in our anger by holding onto our bitterness and resentment. Sometimes these grudges can last months or years. Sometimes they can last a lifetime.


A Family Divided

One father could not forgive his son for departing from the path he had been taught. The boy had friends the father did not approve of, and he did many things contrary to what his father thought he should do. This caused a rift between father and son, and as soon as the boy could, he left home and never returned. They rarely spoke again.

Did the father feel justified? Perhaps.

Did the son feel justified? Perhaps.

All I know is that this family was divided and unhappy because neither father nor son could forgive each other. They could not look past the bitter memories they had about each other. They filled their hearts with anger instead of love and forgiveness. Each robbed himself of the opportunity to influence the other’s life for good. The divide between them appeared so deep and so wide that each became a spiritual prisoner on his own emotional island.

Fortunately, our loving and wise Eternal Father in Heaven has provided the means to overcome this prideful gap. The great and infinite Atonement is the supreme act of forgiveness and reconciliation. Its magnitude is beyond my understanding, but I testify with all my heart and soul of its reality and ultimate power. The Savior offered Himself as ransom for our sins. Through Him we gain forgiveness.


No Family Is Perfect

None of us is without sin. Every one of us makes mistakes, including you and me. We have all been wounded. We all have wounded others.

It is through our Savior’s sacrifice that we can gain exaltation and eternal life. As we accept His ways and overcome our pride by softening our hearts, we can bring reconciliation and forgiveness into our families and our personal lives. God will help us to be more forgiving, to be more willing to walk the second mile, to be first to apologize even if something wasn’t our fault, to lay aside old grudges and nurture them no more. Thanks be to God, who gave His Only Begotten Son, and to the Son, who gave His life for us.

We can feel God’s love for us every day. Shouldn’t we be able to give a little more of ourselves to our fellowmen as taught in the beloved hymn “Because I Have Been Given Much”?2 The Lord has opened the door for us to be forgiven. Wouldn’t it be only right to put aside our own egotism and pride and begin to open that blessed door of forgiveness to those with whom we struggle—especially to all of our own family?

In the end, happiness does not spring from perfection but from applying divine principles, even in small steps. The First Presidency and Quorum of the Twelve Apostles have declared: “Happiness in family life is most likely to be achieved when founded upon the teachings of the Lord Jesus Christ. Successful marriages and families are established and maintained on principles of faith, prayer, repentance, forgiveness, respect, love, compassion, work, and wholesome recreational activities.”3

Forgiveness is positioned right in the middle of these simple truths, founded on our Heavenly Father’s plan of happiness. Because forgiveness connects principles, it connects people. It is a key, it opens locked doors, it is the beginning of an honest path, and it is one of our best hopes for a happy family.

May God help us to be a little more forgiving in our families, more forgiving of each other, and perhaps more forgiving even with ourselves. I pray that we may experience forgiveness as one wonderful way in which most happy families are alike.

Restoring Morality and Religious Freedom

I am a subscriber to the LDS Church magazine entitled, "Ensign". On our weekend trip I read this article in the September issue and thought it very fitting and very inpsired for what is going on with the current political and social state of the US! I hope you enjoy reading it!--


Restoring Morality and Religious Freedom

By Elder Quentin L. Cook
Of the Quorum of the Twelve Apostles

In this so-called Mormon Moment, where there is more attention being paid to the Church and its members, we will need to be the best examples we can possibly be.

I challenge all of us to work with people of other faiths to improve the moral fabric of our communities, nations, and world and to protect religious freedom. To do this, we need to understand and comprehend “things which have been” (D&C 88:79), with particular emphasis on events that were precursors to the Restoration of the gospel of Jesus Christ and that still need to be protected. These are the underpinnings of our Judeo-Christian heritage and bless people worldwide.1

If we understand these events, we can help protect, defend, and enhance knowledge that will bless mankind, prepare us for the kingdom of God, and bring us happiness and joy. Much of what we will do to improve the moral fabric of society and protect religious freedom will be accomplished in our families and communities.

I will review four major “things which have been” that were precursors to the Restoration, and then I will suggest three courses of action that will build on the great heritage bestowed upon us.


Tyndale and the King James Bible

1. A unique and profoundly important group of achievements occurred during the 1500s and early 1600s. William Tyndale, a man of strong religious beliefs and a gifted linguist, translated much of the Hebrew and Greek versions of the Bible into English. His translation contained “phraseology that we associate with the sacredness of the word of God.”2 It was the language of religion, the language that captured the dramatic importance of the Old Testament and the Savior’s spiritual message, ministry, and mission set forth in the New Testament.

Tyndale’s vision was that the common laborer, the plowboy in England, could read and understand the Bible. His language became to religion what William Shakespeare’s writings became to the language of literature and social discourse in the English tongue.

With the enhancement of the English language by Tyndale and Shakespeare, wise and noble scholars produced the magnificent King James Version of the Bible in 1611. This great book of scripture has endured and is as important to us today as it was 400 years ago. We share with many people a love and appreciation for the Judeo-Christian values set forth in the King James Bible.

2. English common law and the U.S. Constitution. At about the same time as the events just described, Sir Edward Coke produced the consolidation of English law in written form. His work was to law what the King James Bible was to religion.3 His volumes covered every conceivable legal topic and stated what the common law was on each.


Many consider the provisions of the common law produced by Coke as a foundation for several provisions in the U.S. Constitution, which celebrates its 225th anniversary this year and is viewed by Latter-day Saints as both inspired and necessary to the Restoration. Five elements of the Constitution have been identified as being particularly inspired:
1.Separation of powers into three independent branches of government.
2.The Bill of Rights’ guarantee of freedom of speech, press, and religion.
3.Equality of all men and women before the law.
4.The federal system, with a division of powers between the nation as a whole and the states.
5.The principle of popular sovereignty—the people are the source of government.4

These five basic fundamentals have been a great blessing and were necessary to the Restoration of the gospel. We share with many others a love and appreciation for the Constitution and a concern about efforts to diminish the Bill of Rights’ guarantee of freedom of religion.

3. Scientific achievements, including the Industrial Revolution, the communications revolution, and advancements in medicine. President Spencer W. Kimball (1895–1985) acknowledged these achievements and the contribution they provide to the kingdom of God. He saw some of this body of scientific knowledge as a precursor to the Restoration and encouraged Latter-day Saints to participate in the acquisition of this knowledge.5

Daniel Walker Howe, in his Pulitzer Prize–winning history of the transformation of America between 1815 and 1848, titled his book What Hath God Wrought. In his introduction he focuses on professor Samuel F. B. Morse, writing, “Morse, seated amidst a hushed gathering of distinguished national leaders in the chambers of the United States Supreme Court in Washington, tapped out a message” on a new device, the telegraph: “what hath god wrought.”6

“The message ‘baptized the American Telegraph with the name of its author’: God.”7 Morse shared a “religious sense of divine providence” and saw himself as “an instrument of providence.”8

Howe states, “During the thirty-three years that began in 1815, there would be greater strides in the improvement of communication than had taken place in all previous centuries.”9

A second communications revolution has occurred during our lifetime. The most significant part of this involves the Internet.

4. A return to Judeo-Christian moral principles. This was especially necessary for the Restoration of the gospel. A renewed emphasis on morality occurred in both England and the United States. It involved fervent religious awakenings, including those associated with the area of western New York State.

The practice of religious beliefs had been a “principal reason for the original settlements in New England, Pennsylvania, and Maryland.” On the eve of the Revolutionary War, religious pamphlets “topped secular pamphlets from all thirteen colonies by four to one.”10

A farmer who had fought at Concord Bridge on the first day of battle in the American Revolutionary War “declared that he had never heard of Locke or Sidney, his reading having been limited to the Bible, the Catechism, Watt’s Psalms and Hymns, and the Almanac.”11 It was these principles that he was defending.

A recent op-ed in the New York Times noted that many people believe “that repairing the economic moral fabric is the essential national task right now. … America went through a similar values restoration in the 1820s. Then, too, people sensed that the country had grown soft and decadent. Then, too, Americans rebalanced. They did it quietly and away from the cameras.”12


Be a Righteous Example

How can you help bring about this restoration of morality in our day and help preserve religious freedom? First, be a righteous example. You must not be in camouflage as to who you are and what you believe.

Elder J. Devn Cornish, who prior to his call to the Seventy was a nationally recognized pediatrician, tells of his efforts to be admitted to Johns Hopkins Medical School. In an interview, distinguished professors at the medical school asked him why he wanted to be a doctor. He told them that he wanted to be a pediatrician. They interrupted him and asked how he could possibly know that when he hadn’t even been to medical school. He explained with great passion that he had served an LDS mission in the Guatemala–El Salvador Mission. He had seen the enormous need the children there had for medical care. This, and the promptings of the Spirit, had inspired in him a desire to attend medical school and specialize in pediatrics.

He was surprised when these world-famous physicians extended his interview. They were interested in what he did as a missionary, his ability to speak Spanish, and his interaction with and love for the people he had served.13

In this so-called Mormon Moment, where there is more attention being paid to the Church and its members, we will need to be the best examples we can possibly be. Collectively our example will be more important than what any single member or leader proposes. Research has shown that those who know faithful Latter-day Saints appreciate our honesty, integrity, morality, and desire to serve our fellowmen.

Recently we met with a top government leader in a South American country. He also had been a physician. We did not expect a particularly good meeting because some of his views are not in accord with certain principles that are important to us. We were surprised when we were received in a warm and gracious manner. He had known only one Latter-day Saint—a fellow student in medical school. He admired this student, knew about our beliefs, and was most respectful because of one example of a Church member whose life was based on honesty, integrity, and morality.


Be Civil in Your Discourse

We need to be civil in our discourse and respectful in our interactions. We live in a world where there is much turmoil. Many people are both angry and afraid. The Savior taught us to love even our enemies (see Matthew 5:44). This is especially true when we disagree. The moral basis of civility is the Golden Rule. It is taught in most religions and particularly by the Savior. “And as ye would that men should do to you, do ye also to them likewise” (Luke 6:31). Our faith requires that we treat our neighbors with respect.

In a general conference address I pointed out that “there are some who feel that venting their personal anger or deeply held opinions is more important than conducting themselves as Jesus Christ lived and taught. … How we disagree is a real measure of who we are and whether we truly follow the Savior. It is appropriate to disagree, but it is not appropriate to be disagreeable. … If we show love and respect even in adverse circumstances, we become more like Christ.”14


Be an Advocate for Religious Freedom and Morality

This is a time when those who feel accountable to God for their conduct feel under siege by a secular world. You understand the moral principles that are under attack and the need to defend morality. Religious freedom all over the world is also under attack. It is important for us to become well educated on this issue and assume responsibility for ensuring that the religious freedom we have inherited is passed on to future generations. We must work together to both protect religious freedom and restore morality.

Presidents of the Church, including President Thomas S. Monson, have made it clear that all religions hold truths and that we should work together for the common good. In his inaugural press conference, President Monson emphasized this cooperation. He stated, “We have a responsibility to be active in the communities where we live … and to work cooperatively with other churches. … It’s important that we eliminate the weakness of one standing alone and substitute for it the strength of people working together.”15

Our joint effort should be to protect important civic values like honesty, morality, self-restraint, respect for law, and basic human rights. An important study established, “The associations between religious freedoms and other civil liberties, press freedoms, and political freedoms are especially striking.”16 If we fail to diligently protect religious freedom, we risk diminishing other important freedoms that are important both to society and to us.

Our challenge is to help people without religious faith understand that the protection of moral principles grounded in religion is a great benefit to society and that religious devotion is critical to public virtue.

Many U.S. founding fathers, including George Washington and James Madison, pointed out that shared moral values espoused by different religions with competing doctrines allow societies to be bound together.17 Unfortunately, religious influence has often been replaced by so-called secular religions. “For instance, humanism and atheism function as secular religions binding their adherents through common belief and ideology.”18

Many philosophers have been at the forefront in promoting secularism and rejecting a moral view of the world based on Judeo-Christian values. In their view there is no “objective moral order” and no reason “to choose one goal over another.”19 They believe no preference should be given to moral goals.20 A British high court recently denied a Christian family the right to foster children because the children could be “‘infected’ by Christian moral beliefs.”21 The ruling demonstrates just how radically things have shifted.

One of the reasons the attack on moral and religious principles has been so successful is the reluctance of people of faith to express their views.22 Extraordinary effort will be required to protect religious liberty. Our doctrine confirms what the U.S. founding fathers and political philosophers have advocated.

“No government can exist in peace, except such laws are framed and held inviolate as will secure to each individual the free exercise of conscience” (D&C 134:2). Religious conscience is grounded in one’s belief in being accountable to God for conduct. The effort of secularists and governments to coerce conduct in conflict with religious conscience leads to social disunity and is a primary reason that religious liberty is essential for civil peace.23

The role of religion in blessing a secular society was set forth succinctly by Alexis De Tocqueville in his classic Democracy in America. He stated, “The greatest advantage of religion is to inspire … principles. There is no religion which does not place the object of man’s desires above and beyond the treasure of earth, and which does not naturally raise his soul to regions far above those of the senses. Nor is there any which does not impose on man some duties toward his kind, and thus draw him at times from the contemplation of himself.”24

My challenge is that we join with people of all faiths who feel accountable to God in defending religious freedom so it can be a beacon for morality. We caution you to be civil and responsible as you defend religious liberty and moral values. We ask that you do this on the Internet and in your personal interactions in the neighborhoods and communities where you live. Be an active participant, not a silent observer.

In conclusion, our reason for undertaking the objectives to be an example, to be civil in our discourse, and to be an advocate for religious freedom is to serve mankind and follow the teachings of Jesus Christ. In doing so, our efforts will be blessed by heaven and will further the purposes of this life established by a loving Father in Heaven.


Prophetic Counsel

We can help restore morality and preserve religious freedom by
•Being a righteous example.

•Being civil in our discourse.

•Being an advocate for morality and religious freedom.


Answering Questions

Do Latter-day Saints believe the U.S. Constitution is a divinely inspired document? The Lord Himself answered that question when He declared, “I established the Constitution … by the hands of wise men whom I raised up unto this very purpose” (D&C 101:80).

Since the time of the Prophet Joseph Smith, who called the U.S. Constitution “a heavenly banner” (in History of the Church, 3:304), latter-day prophets have said the Constitution is divinely inspired, declaring that America by divine design was prepared as the place for the Restoration of the Church of Jesus Christ. The freedoms and protections enumerated in the Constitution—including freedom of speech, assembly, and religion—made the Restoration possible.

The Church respects the rule of law and constitutional government in every nation and expects Latter-day Saints to adhere to the law, to use their influence to promote and preserve their God-given rights, and “to make popular that which is sound and good, and unpopular that which is unsound” (Joseph Smith, in History of the Church, 5:286).

Elder Dallin H. Oaks of the Quorum of the Twelve Apostles has observed: “After two centuries, every nation in the world except six have adopted written constitutions, and the U.S. Constitution was a model for all of them. No wonder modern revelation says that God established the U.S. Constitution and that it ‘should be maintained for the rights and protection of all flesh, according to just and holy principles’ (D&C 101:77)” (“The Divinely Inspired Constitution,” Ensign, Feb. 1992, 68).

Standing Together for the Cause of Christ

I am a subscriber to the Church of Jesus Christ of Latter Day Saints publications and read this article in the August 2012 issue! I love how Elder Holland speaks, he is very straight forward, bears firm testimony and does it in a loving and respectful way!

The question has always been:
Are Latter-day Saints Christians? Of course we are. As Elder Holland explains, “We believe in the historical Jesus who walked the dusty paths of the Holy Land and declare that He is one and the same God as the divine Jehovah of the Old Testament.”

In this article he expresses love for Christ, that we believe in the same Christ that was the Jehovah in the Bible and makes a charge for Christians everywhere to work together to improve the ever failing morals and decay of our society, to unite together and bring all men back to God! I hope you enjoy this article as much as I did!
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Standing Together for the Cause of Christ

By Elder Jeffrey R. Holland Of the Quorum of the Twelve Apostles

This article is excerpted from an address delivered in Salt Lake City on March 10, 2011, to a group of national Christian leaders.


Surely there is a way for people of goodwill who love God and have taken upon themselves the name of Christ to stand together for the cause of Christ and against the forces of sin.

Friends, you know what I know—that there is in the modern world so much sin and moral decay affecting everyone, especially the young, and it seems to be getting worse by the day. You and I share so many concerns about the spread of pornography and poverty, abuse and abortion, illicit sexual transgression (both heterosexual and homosexual), violence, crudity, cruelty, and temptation, all glaring as close as your daughter’s cell phone or your son’s iPad.

Surely there is a way for people of goodwill who love God and have taken upon themselves the name of Christ to stand together for the cause of Christ and against the forces of sin. In this we have every right to be bold and believing, for “if God be for us, who can be against us?” (Romans 8:31).

You serve and preach, teach and labor in that confidence, and so do I. And in doing so, I believe we can trust in the next verse from Romans as well: “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” I truly believe that if across the world we can all try harder not to separate each other from the “love of Christ,” we will be “more than conquerors through him that loved us” (Romans 8:32, 35, 37).


Theological Dialogue

Evangelicals and Latter-day Saints have not always met on peaceful terms. From the time in the early 19th century when Joseph Smith came from his youthful revelatory epiphany and made his bold declaration regarding it, our exchanges have too often been anything but cordial.

And yet, strangely enough—and I cannot help but believe this to be a part of a divine orchestration of events in these troubled times—LDS and evangelical academics and church figures have been drawn together since the late 1990s in what I think has become a provocative and constructive theological dialogue. It has been an honest effort to understand and be understood, an endeavor to dispel myths and misrepresentations on both sides, a labor of love in which the participants have felt motivated by and moved upon with a quiet force deeper and more profound than a typical interfaith exchange.

The first of those formal dialogues took place in the spring of 2000 at Brigham Young University. As the dialogue began to take shape, it was apparent that the participants were searching for a paradigm of some sort, a model, a point of reference. Were these to be confrontations, arguments, debates? Were they to produce a winner and a loser? Just how candid and earnest were they expected to be? Some of the Latter-day Saints wondered: Do the “other guys” see these conversations as our “tryouts” for a place on the Christian team? Is it a grand effort to “fix” Mormonism, to make it more traditionally Christian, more acceptable to skeptical onlookers?

In turn, some of the evangelicals wondered: Are those “other guys” for real, or is this just another form of their missionary proselytizing? Can a person be a New Testament Christian and yet not subscribe to later creeds that most of traditional Christianity adopted? A question that continued to come up on both sides was just how much “bad theology” can the grace of God compensate for? Before too long, those kinds of issues became part of the dialogue itself, and in the process, the tension began to dissipate.

The initial feeling of formality has given way to a much more amiable informality, a true form of brotherhood and sisterhood, with a kindness in disagreement, a respect for opposing views, a feeling of responsibility to truly understand (if not necessarily agree with) those of other faiths—a responsibility to represent one’s doctrines and practices accurately and grasp that of others in the same way. The dialogues came to enjoy “convicted civility.”1

Realizing that Latter-day Saints have quite a different hierarchal and organizational structure than the vast evangelical world, no official representative of the Church has participated in these talks, nor have there been any ecclesiastical overtones to them. Like you, we have no desire to compromise our doctrinal distinctiveness or forfeit the beliefs that make us who we are. We are eager, however, not to be misunderstood, not to be accused of beliefs we do not hold, and not to have our commitment to Christ and His gospel dismissed out of hand, to say nothing of being demonized in the process.

Furthermore, we are always looking for common ground and common partners in the “hands-on” work of the ministry. We would be eager to join hands with our evangelical friends in a united Christian effort to strengthen families and marriages, to demand more morality in media, to provide humane relief effort in times of natural disasters, to address the ever-present plight of the poor, and to guarantee the freedom of religion that will allow all of us to speak out on matters of Christian conscience regarding the social issues of our time. In this latter regard the day must never come that you or I or any other responsible cleric in this nation is forbidden to preach from his or her pulpit the doctrine one holds to be true. But in light of recent sociopolitical events and current legal challenges stemming from them, particularly regarding the sanctity of marriage, that day could come unless we act decisively in preventing it.2

The larger and more united the Christian voice, the more likely we are to carry the day in these matters. In that regard we should remember the Savior’s warning regarding “a house divided against [itself]”—a house that finds it cannot stand against more united foes pursuing an often unholy agenda (see Luke 11:17).


The Christ We Revere

Building on some of this history and desirous that we not disagree where we don’t need to disagree, I wish to testify to you, our friends, of the Christ we revere and adore in The Church of Jesus Christ of Latter-day Saints. We believe in the historical Jesus who walked the dusty paths of the Holy Land and declare that He is one and the same God as the divine Jehovah of the Old Testament. We declare Him to be both fully God in His divinity and fully human in His mortal experience, the Son who was a God and the God who was a Son; that He is, in the language of the Book of Mormon, “the Eternal God” (title page of the Book of Mormon).

We testify that He is one with the Father and the Holy Ghost, the Three being One: one in spirit, one in strength, one in purpose, one in voice, one in glory, one in will, one in goodness, and one in grace—one in every conceivable form and facet of unity except that of Their separate physical embodiment (see 3 Nephi 11:36). We testify that Christ was born of His divine Father and a virgin mother, that from the age of 12 onward, He was about His true Father’s business, that in doing so, He lived a perfect, sinless life and thus provided a pattern for all who come unto Him for salvation.

We bear witness of every sermon He ever gave, every prayer He ever uttered, every miracle He ever called down from heaven, and every redeeming act He ever performed. In this latter regard we testify that in fulfilling the divine plan for our salvation, He took upon Himself all the sins, sorrows, and sicknesses of the world, bleeding at every pore in the anguish of it all, beginning in Gethsemane and dying upon the cross of Calvary as a vicarious offering for those sins and sinners, including each of us.

Early in the Book of Mormon a Nephite prophet “saw that [Jesus] was lifted up upon the cross and slain for the sins of the world” (1 Nephi 11:33). Later that same Lord affirmed: “Behold I have given unto you my gospel, and this is the gospel which I have given unto you—that I came into the world to do the will of my Father, because my Father sent me. And my Father sent me that I might be lifted up upon the cross” (3 Nephi 27:13–14; see also D&C 76:40–42). Indeed, it is a gift of the Spirit “to know that Jesus Christ is the Son of God, and that he was crucified for the sins of the world” (D&C 46:13).

We declare that three days after the Crucifixion, He rose from the tomb in glorious immortality, the firstfruits of the Resurrection, thereby breaking the physical bands of death and the spiritual bonds of hell, providing an immortal future for both the body and the spirit, a future that can be realized in its full glory and grandeur only by accepting Him and His name as the only “name under heaven given among men, whereby we must be saved.” Neither is there, nor can there ever be, “salvation in any other” (Acts 4:12).

We declare that He will come again to earth, this time in might, majesty, and glory, to reign as King of kings and Lord of lords. This is the Christ, whom we praise, in whose grace we trust implicitly and explicitly, and who is “the Shepherd and Bishop of [our] souls” (1 Peter 2:25).

Joseph Smith was once asked the question, “What are the fundamental principles of your religion?” He replied, “The fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it.”3

As a rule, Latter-day Saints are known as an industrious people, a works-conscious people. For us, the works of righteousness, what we might call “dedicated discipleship,” are an unerring measure of the reality of our faith. We believe with James, the brother of Jesus, that true faith always manifests itself in faithfulness (see James 2). We teach that those Puritans were closer to the truth than they realized when they expected a “godly walk” (D&C 20:69) from those under covenant.

Salvation and eternal life are free (see 2 Nephi 2:4); indeed, they are the greatest of all the gifts of God (see D&C 6:13; 14:7). Nevertheless, we teach that one must prepare to receive those gifts by declaring and demonstrating “faith in the Lord Jesus Christ” (Articles of Faith 1:4)—by trusting in and relying upon “the merits, and mercy, and grace of the Holy Messiah” (2 Nephi 2:8; see also 2 Nephi 31:19; Moroni 6:4). For us, the fruits of that faith include repentance, the receipt of gospel covenants and ordinances (including baptism), and a heart of gratitude that motivates us to deny ourselves of all ungodliness, to “take up [our] cross daily” (Luke 9:23), and to keep His commandments—all of His commandments (see John 14:15). We rejoice with the Apostle Paul: “Thanks be to God, [who] giveth us the victory through our Lord Jesus Christ” (1 Corinthians 15:57). In that spirit, as one Book of Mormon prophet wrote, “We talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ … that our children may know to what source they may look for a remission of their sins … [and] may look forward unto that life which is in Christ” (2 Nephi 25:26, 27).

I hope this witness I bear to you and to the world helps you understand something of the inexpressible love we feel for the Savior of the world in The Church of Jesus Christ of Latter-day Saints.


A Call to Christian Conscience

Given our shared devotion to the Lord Jesus Christ and given the challenges we face in our society, surely we can find a way to unite in a national—or international—call to Christian conscience. Some years ago Tim LaHaye wrote:

“If religious Americans work together in the name of our mutually shared moral concerns, we just might succeed in re-establishing the civic moral standards that our forefathers thought were guaranteed by the [United States] Constitution. …

“… All of our nation’s religious citizens need to develop a respect for other religious people and their beliefs. We need not accept their beliefs, but we can respect the people and realize that we have more in common with each other than we ever will with the secularizers of this country. It is time for all religiously committed citizens to unite against our common enemy.”4

To be sure, there is a risk associated with learning something new about someone else. New insights always affect old perspectives, and thus some rethinking, rearranging, and restructuring of our worldviews is inevitable. When we look beyond people’s color, ethnic group, social circle, church, synagogue, mosque, creed, and statement of belief, and when we try our best to see them for who and what they are—children of the same God—something good and worthwhile happens within us, and we are thereby drawn into a closer union with that God who is the Father of us all.

Few things are more needed in this tense and confused world than Christian conviction, Christian compassion, and Christian understanding. Joseph Smith observed in 1843, less than a year before his death: “If I esteem mankind to be in error, shall I bear them down? No. I will lift them up, and in their own way too, if I cannot persuade them my way is better; and I will not seek to compel any man to believe as I do, only by the force of reasoning, for truth will cut its own way. Do you believe in Jesus Christ and the Gospel of salvation which He revealed? So do I. Christians should cease wrangling and contending with each other, and cultivate the principles of union and friendship in their midst; and they will do it before the millennium can be ushered in and Christ takes possession of His kingdom.”5

I close with the love for you expressed by two valedictories in our scripture. First this from the New Testament author of Hebrews:

“[May] the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,

“Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen” (Hebrews 13:20–21).

And this from the Book of Mormon, a father writing to his son:

“Be faithful in Christ … [and] may [He] lift thee up, and may his sufferings and death … and his mercy and long-suffering, and the hope of his glory and of eternal life, rest in your mind forever.

“And may the grace of God the Father, whose throne is high in the heavens, and our Lord Jesus Christ, who sitteth on the right hand of his power, until all things shall become subject unto him, be, and abide with you forever. Amen” (Moroni 9:25–26).


For more information about Latter-day Saints being Christians, see “About Mormons” under Frequently Asked Questions at Mormon.org; “Christianity: Following Jesus in Word and Deed” under News Releases at MormonNewsroom.org; and Gordon B. Hinckley, “A Prophet’s Testimony,” Ensign, May 1993, 93.