General Conference Favorite Talk #2

I absolutely LOVED this talk! Just read it and you will understand why!

 

The Windows of Heaven

                           

By Elder David A. Bednar
Of the Quorum of the Twelve Apostles

 

I want to describe two important lessons I have learned about the law of tithing. The first lesson focuses upon the blessings that come to individuals and families as they faithfully obey this commandment. The second lesson emphasizes the importance of tithing in the growth of The Church of Jesus Christ of Latter-day Saints in all of the world. I pray the Holy Ghost will confirm to each of us the truthfulness of the principles I discuss.

Lesson Number 1—Significant but Subtle Blessings

Sister Bednar’s mother is a faithful woman and an inspired homemaker. From the earliest days of her marriage, she carefully has kept the household financial records. For decades she has accounted conscientiously for the family income and expenditures using very simple ledgers. The information she has collected over the years is comprehensive and informative.

When Sister Bednar was a young woman, her mother used the data in the ledgers to emphasize basic principles of provident living and prudent home management. One day as they reviewed together various categories of expenses, her mother noted an interesting pattern. The costs for doctor visits and medicines for their family were far lower than might have been expected. She then related this finding to the gospel of Jesus Christ and explained to her daughter a powerful truth: as we live the law of tithing, we often receive significant but subtle blessings that are not always what we expect and easily can be overlooked. The family had not received any sudden or obvious additions to the household income. Instead, a loving Heavenly Father had bestowed simple blessings in seemingly ordinary ways. Sister Bednar always has remembered this important lesson from her mother about the help that comes to us through the windows of heaven, as promised by Malachi in the Old Testament (see Malachi 3:10).

Often as we teach and testify about the law of tithing, we emphasize the immediate, dramatic, and readily recognizable temporal blessings that we receive. And surely such blessings do occur. Yet some of the diverse blessings we obtain as we are obedient to this commandment are significant but subtle. Such blessings can be discerned only if we are both spiritually attentive and observant (see 1 Corinthians 2:14).

The imagery of the “windows” of heaven used by Malachi is most instructive. Windows allow natural light to enter into a building. In like manner, spiritual illumination and perspective are poured out through the windows of heaven and into our lives as we honor the law of tithing.

For example, a subtle but significant blessing we receive is the spiritual gift of gratitude that enables our appreciation for what we have to constrain desires for what we want. A grateful person is rich in contentment. An ungrateful person suffers in the poverty of endless discontentment (see Luke 12:15).

We may need and pray for help to find suitable employment. Eyes and ears of faith (see Ether 12:19) are needed, however, to recognize the spiritual gift of enhanced discernment that can empower us to identify job opportunities that many other people might overlook—or the blessing of greater personal determination to search harder and longer for a position than other people may be able or willing to do. We might want and expect a job offer, but the blessing that comes to us through heavenly windows may be greater capacity to act and change our own circumstances rather than expecting our circumstances to be changed by someone or something else.

We may appropriately desire and work to receive a pay raise in our employment to better provide the necessities of life. Eyes and ears of faith are required, however, to notice in us an increased spiritual and temporal capacity (see Luke 2:52) to do more with less, a keener ability to prioritize and simplify, and an enhanced ability to take proper care of the material possessions we already have acquired. We might want and expect a larger paycheck, but the blessing that comes to us through heavenly windows may be greater capacity to change our own circumstances rather than expecting our circumstances to be changed by someone or something else.

The stripling warriors in the Book of Mormon (see Alma 53; 56–58) prayed earnestly that God would strengthen and deliver them out of the hands of their enemies. Interestingly, the answers to these prayers did not produce additional weapons or an increased number of troops. Instead, God granted these faithful warriors assurance that He would deliver them, peace to their souls, and great faith and hope for their deliverance in Him (see Alma 58:11). Thus, the sons of Helaman did take courage, were fixed with a determination to conquer, and did go forth with all of their might against the Lamanites (see Alma 58:12–13). Assurance, peace, faith, and hope initially might not seem like the blessings warriors in battle might want, but they were precisely the blessings these valiant young men needed to press forward and prevail physically and spiritually.

Sometimes we may ask God for success, and He gives us physical and mental stamina. We might plead for prosperity, and we receive enlarged perspective and increased patience, or we petition for growth and are blessed with the gift of grace. He may bestow upon us conviction and confidence as we strive to achieve worthy goals. And when we plead for relief from physical, mental, and spiritual difficulties, He may increase our resolve and resilience.

I promise that as you and I observe and keep the law of tithing, indeed the windows of heaven will be opened and spiritual and temporal blessings will be poured out such that there shall not be room enough to receive them (see Malachi 3:10). We also will remember the Lord’s declaration:

“For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.

“For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts” (Isaiah 55:8–9).

I testify that as we are spiritually attentive and observant, we will be blessed with eyes that see more clearly, ears that hear more consistently, and hearts that understand more fully the significance and subtlety of His ways, His thoughts, and His blessings in our lives.

Lesson Number 2—the Simplicity of the Lord’s Way

Before my call to serve as a member of the Quorum of the Twelve, I read many times in the Doctrine and Covenants about the council appointed to oversee and disburse sacred tithing funds. The Council on the Disposition of the Tithes was established by revelation and consists of the First Presidency, the Quorum of the Twelve Apostles, and the Presiding Bishopric (see D&C 120). As I prepared in December of 2004 to attend my first meeting of this council, I eagerly anticipated a most remarkable learning opportunity.

I still remember the things I experienced and felt in that council. I gained a greater appreciation and reverence for the Lord’s laws of finance for individuals, for families, and for His Church. The basic financial program of The Church of Jesus Christ of Latter-day Saints—for both income and disbursement—is defined in sections 119 and 120 of the Doctrine and Covenants. Two statements found in these revelations provide the foundation for the fiscal affairs of the Church.

Section 119 simply states that all members “shall pay one-tenth of all their interest annually; and this shall be a standing law unto them forever, … saith the Lord” (verse 4).

Then, concerning the authorized disbursement of the tithes, the Lord said, “It shall be disposed of by a council, composed of the First Presidency of my Church, and of the bishop and his council, and by my high council; and by mine own voice unto them, saith the Lord” (D&C 120:1). The “bishop and his council” and “my high council” referred to in this revelation are known today as the Presiding Bishopric and the Quorum of the Twelve Apostles, respectively. These sacred funds are used in a rapidly growing church to spiritually bless individuals and families by constructing and maintaining temples and houses of worship, supporting missionary work, translating and publishing scriptures, fostering family history research, funding schools and religious education, and accomplishing many other Church purposes as directed by the Lord’s ordained servants.

I marvel at the clarity and brevity of these two revelations in comparison to the complicated financial guidelines and administrative procedures used in so many organizations and governments around the world. How can the temporal affairs of an organization as large as the restored Church of Jesus Christ possibly operate throughout the entire world using such succinct instructions? To me the answer is quite straightforward: this is the Lord’s work, He is able to do His own work (see 2 Nephi 27:20), and the Savior inspires and directs His servants as they apply His directions and labor in His cause.

In that first council meeting I was impressed by the simplicity of the principles that guided our deliberations and decisions. In the financial operations of the Church, two basic and fixed principles are observed. First, the Church lives within its means and does not spend more than it receives. Second, a portion of the annual income is set aside as a reserve for contingencies and unanticipated needs. For decades the Church has taught its membership the principle of setting aside additional food, fuel, and money to take care of emergencies that might arise. The Church as an institution simply follows the same principles that are taught repeatedly to the members.

As the meeting progressed, I found myself wishing that all members of the Church could observe the simplicity, the clarity, the orderliness, the charity, and the power of the Lord’s own way (see D&C 104:16) for conducting the temporal affairs of His Church. I have now participated in the Council on the Disposition of the Tithes for many years. My gratitude and reverence for the Lord’s pattern has grown each year, and the lessons learned have become even more profound.

My heart swells with love and admiration for the faithful and obedient members of this Church from every nation, kindred, tongue, and people. As I travel the earth, I learn about your hopes and dreams, your varied living conditions and circumstances, and your struggles. I have attended Church meetings with you and visited in some of your homes. Your faith strengthens my faith. Your devotion makes me more devoted. And your goodness and willing obedience to the law of tithing inspires me to be a better man, husband, father, and Church leader. I remember and think of you each time I participate in the Council on the Disposition of the Tithes. Thank you for your goodness and faithfulness as you honor your covenants.

The leaders of the Lord’s restored Church feel a tremendous responsibility to care appropriately for the consecrated offerings of Church members. We are keenly aware of the sacred nature of the widow’s mite.

“And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.

“And there came a certain poor widow, and she threw in two mites, which make a farthing.

“And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:

“For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living” (Mark 12:41–44).

I know from firsthand experience that the Council on the Disposition of the Tithes is vigilant in caring for the widow’s mite. I express appreciation to President Thomas S. Monson and his counselors for their effective leadership in discharging this holy stewardship. And I acknowledge the voice (see D&C 120:1) and hand of the Lord that sustain His ordained servants in fulfilling the duty to represent Him.

An Invitation and a Testimony

The honest payment of tithing is much more than a duty; it is an important step in the process of personal sanctification. To those of you who pay your tithing, I commend you.

To those of you who presently are not obeying the law of tithing, I invite you to consider your ways and repent. I testify that by your obedience to this law of the Lord, the windows of heaven will be opened to you. Please do not procrastinate the day of your repentance.

I testify spiritual and temporal blessings come into our lives as we live the law of tithing. I bear witness that such blessings often are significant but subtle. I also declare that the simplicity of the Lord’s way that is so evident in the temporal affairs of His Church provides patterns that can guide us as individuals and as families. I pray each of us may learn and benefit from these important lessons, in the sacred name of the Lord Jesus Christ, amen.

General Conference Favorite Talk #1

Last week was the 183rd Semi-annual General Conference of the Church of Jesus Christ of Latter Day Saints. I love having the opportunity every 6 months to listen to inspired words from modern day prophets and apostles who speak the truth of what we need, to guide us and keep us on the straight and narrow path in a world where wickedness is increasing every day. The next few weeks I will be posting a few of my most favorite talks, or those that left a strong impression on me.

Talk #1:

"No Other Gods"

By Elder Dallin H. Oaks

Of the Quorum of the Twelve Apostles

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Are we serving priorities or gods ahead of the God we profess to worship?

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The Ten Commandments are fundamental to the Christian and Jewish faiths. Given by God to the children of Israel through the prophet Moses, the first two of these commandments direct our worship and our priorities. In the first, the Lord commanded, “Thou shalt have no other gods before me” (Exodus 20:3). Centuries later, when Jesus was asked, “Which is the great commandment in the law?” He answered, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind” (Matthew 22:36–37).

The second of the Ten Commandments elaborates the direction to have no other gods and identifies what should be the ultimate priority in our lives as His children. “Thou shalt not make unto thee any graven image, or any likeness of any thing” in the heavens or the earth (Exodus 20:4). The commandment then adds, “Thou shalt not bow down thyself to them, nor serve them” (Exodus 20:5). More than merely forbidding physical idols, this states a fundamental priority for all time. Jehovah explains, “For I the Lord thy God am a jealous God, … shewing mercy unto … them that love me, and keep my commandments” (Exodus 20:5–6). The meaning of jealous is revealing. Its Hebrew origin means “possessing sensitive and deep feelings” (Exodus 20:5, footnote b). Thus we offend God when we “serve” other gods—when we have other first priorities.¹

I.

What other priorities are being “served” ahead of God by persons—even religious persons—in our day? Consider these possibilities, all common in our world:

1. •Cultural and family traditions
2. •Political correctness
3. •Career aspirations
4. •Material possessions
5. •Recreational pursuits
6. •Power, prominence, and prestige

If none of these examples seems to apply to any one of us, we can probably suggest others that do. The principle is more important than individual examples. The principle is not whether we have other priorities. The question posed by the second commandment is “What is our ultimate priority?” Are we serving priorities or gods ahead of the God we profess to worship? Have we forgotten to follow the Savior who taught that if we love Him, we will keep His commandments? (see John 14:15). If so, our priorities have been turned upside down by the spiritual apathy and undisciplined appetites so common in our day.

II.

For Latter-day Saints, God’s commandments are based on and inseparable from God’s plan for His children—the great plan of salvation. This plan, sometimes called the “great plan of happiness” (Alma 42:8), explains our origin and destiny as children of God—where we came from, why we are here, and where we are going. The plan of salvation explains the purpose of creation and the conditions of mortality, including God’s commandments, the need for a Savior, and the vital role of mortal and eternal families. If we Latter-day Saints, who have been given this knowledge, do not establish our priorities in accord with this plan, we are in danger of serving other gods.

Knowledge of God’s plan for His children gives Latter-day Saints a unique perspective on marriage and family. We are correctly known as a family-centered church. Our theology begins with heavenly parents, and our highest aspiration is to attain the fulness of eternal exaltation. We know this is possible only in a family relationship. We know that the marriage of a man and a woman is necessary for the accomplishment of God’s plan. Only this marriage will provide the approved setting for mortal birth and to prepare family members for eternal life. We look on marriage and the bearing and nurturing of children as part of God’s plan and a sacred duty of those given the opportunity to do so. We believe that the ultimate treasures on earth and in heaven are our children and our posterity.

III.

Because of what we understand about the potentially eternal role of the family, we grieve at the sharply declining numbers of births and marriages in many Western countries whose historic cultures are Christian and Jewish. Responsible sources report the following:

1. •The United States now has the lowest birthrate in its history,² and in many European Union nations and other developed countries, birthrates are below the level necessary to maintain their populations.³ This threatens the survival of cultures and even of nations.
2. •In America, the percentage of young adults ages 18 to 29 who are married fell from 59 percent in 1960 to 20 percent by 2010.⁴ The median age for first marriage is now at its highest level in history: 26 for women and almost 29 for men.⁵
3. •In many countries and cultures (1) the traditional family of a married mother and father and children is coming to be the exception rather than the rule, (2) the pursuit of a career instead of marriage and the bearing of children is an increasing choice of many young women, and (3) the role and perceived necessity of fathers is diminishing.

In the midst of these concerning trends, we are also conscious that God’s plan is for all of His children and that God loves all of His children, everywhere.⁶ The first chapter of the Book of Mormon declares that God’s “power, and goodness, and mercy are over all the inhabitants of the earth” (1 Nephi 1:14). A later chapter declares that “he hath given [his salvation] free for all men” and that “all men are privileged the one like unto the other, and none are forbidden” (2 Nephi 26:27–28). Consequently, the scriptures teach that we are responsible to be compassionate and charitable (loving) toward all men (see 1 Thessalonians 3:12; 1 John 3:17; D&C 121:45).

IV.

We are also respectful of the religious beliefs of all people, even of those increasing numbers who profess no belief in God. We know that through the God-given power of choice, many will hold beliefs contrary to ours, but we are hopeful that others will be equally respectful of our religious beliefs and understand that our beliefs compel us to some different choices and behaviors than theirs. For example, we believe that, as an essential part of His plan of salvation, God has established an eternal standard that sexual relations should occur only between a man and a woman who are married.

The power to create mortal life is the most exalted power God has given to His children. Its use was mandated by God’s first commandment to Adam and Eve (see Genesis 1:28), but other important commandments were given to forbid its misuse (see Exodus 20:14; 1 Thessalonians 4:3). The emphasis we place on the law of chastity is explained by our understanding of the purpose of our procreative powers in the accomplishment of God’s plan. Outside the bonds of marriage between a man and a woman, all uses of our procreative powers are to one degree or another sinful and contrary to God’s plan for the exaltation of His children.

The importance we attach to the law of chastity explains our commitment to the pattern of marriage that originated with Adam and Eve and has continued through the ages as God’s pattern for the procreative relationship between His sons and daughters and for the nurturing of His children. Fortunately, many persons affiliated with other denominations or organizations agree with us on the nature and importance of marriage, some on the basis of religious doctrine and others on the basis of what they deem best for society.

Our knowledge of God’s plan for His children⁷ explains why we are distressed that more and more children are born outside of marriage—currently 41 percent of all births in the United States⁸—and that the number of couples living together without marriage has increased dramatically in the past half century. Five decades ago, only a tiny percentage of first marriages were preceded by cohabitation. Now cohabitation precedes 60 percent of marriages.⁹ And this is increasingly accepted, especially among teenagers. Recent survey data found about 50 percent of teenagers stating that out-of-wedlock childbearing was a “worthwhile lifestyle.”¹⁰

V.

There are many political and social pressures for legal and policy changes to establish behaviors contrary to God’s decrees about sexual morality and contrary to the eternal nature and purposes of marriage and childbearing. These pressures have already authorized same-gender marriages in various states and nations. Other pressures would confuse gender or homogenize those differences between men and women that are essential to accomplish God’s great plan of happiness.

Our understanding of God’s plan and His doctrine gives us an eternal perspective that does not allow us to condone such behaviors or to find justification in the laws that permit them. And, unlike other organizations that can change their policies and even their doctrines, our policies are determined by the truths God has identified as unchangeable.

Our twelfth article of faith states our belief in being subject to civil authority and “in obeying, honoring, and sustaining the law.” But man’s laws cannot make moral what God has declared immoral. Commitment to our highest priority—to love and serve God—requires that we look to His law for our standard of behavior. For example, we remain under divine command not to commit adultery or fornication even when those acts are no longer crimes under the laws of the states or countries where we reside. Similarly, laws legalizing so-called “same-sex marriage” do not change God’s law of marriage or His commandments and our standards concerning it. We remain under covenant to love God and keep His commandments and to refrain from serving other gods and priorities—even those becoming popular in our particular time and place.

In this determination we may be misunderstood, and we may incur accusations of bigotry, suffer discrimination, or have to withstand invasions of our free exercise of religion. If so, I think we should remember our first priority—to serve God—and, like our pioneer predecessors, push our personal handcarts forward with the same fortitude they exhibited.

A teaching of President Thomas S. Monson applies to this circumstance. At this conference 27 years ago, he boldly declared: “Let us have the courage to defy the consensus, the courage to stand for principle. Courage, not compromise, brings the smile of God’s approval. Courage becomes a living and an attractive virtue when it is regarded not only as a willingness to die manfully, but as the determination to live decently. A moral coward is one who is afraid to do what he thinks is right because others will disapprove or laugh. Remember that all men have their fears, but those who face their fears with dignity have courage as well.”¹¹

I pray that we will not let the temporary challenges of mortality cause us to forget the great commandments and priorities we have been given by our Creator and our Savior. We must not set our hearts so much on the things of the world and aspire to the honors of men (see D&C 121:35) that we stop trying to achieve our eternal destiny. We who know God’s plan for His children—we who have made covenants to participate in it—have a clear responsibility. We must never deviate from our paramount desire, which is to achieve eternal life.¹² We must never dilute our first priority—to have no other gods and to serve no other priorities ahead of God the Father and His Son, our Savior, Jesus Christ.

May God help us to understand this priority and to be understood by others as we seek to pursue it in a wise and loving way, I pray in the name of Jesus Christ, amen.

Septemeber First Presidency Message

"Saints for All Seasons"                           

 

By President Dieter F. Utchdorf

2nd Counselor in the First Presidency of the Church

 

 I have childhood memories of a part of the world that could serve as a picture postcard for the changing seasons of the year. Each passing month was glorious and wonderful. During a perfect winter day, pristine snow blanketed the mountains and city streets. Spring brought cleansing rains and the explosion of green-dressed life. The lazy skies of summer served as a pleasant blue canvas for the blaze of a bright sun. And spectacular autumn transformed nature into brilliant shades of orange, yellow, and red. As a child, I loved each season, and to this day, I love the character and uniqueness of each one.

We have seasons in our lives as well. Some are warm and pleasant. Others are not. Some of the days in our lives are as beautiful as pictures in a calendar. And yet there are days and circumstances that cause heartache and may bring into our lives deep feelings of despair, resentment, and bitterness.

I am sure at one time or another we have all thought it would be nice to take up residence in a land filled only with days of picture-perfect seasons and avoid the unpleasant times in between.

But this is not possible. Nor is it desirable.

As I look over my own life, it is apparent that many of the times of greatest growth have come to me while passing through stormy seasons.

Our all-wise Heavenly Father knew that for His children to grow into the beings they were designed to become, they would need to experience seasons of adversity during their sojourn in mortality. The Book of Mormon prophet Lehi said that without opposition, “righteousness could not be brought to pass” (2 Nephi 2:11). Indeed, it is life’s bitterness that allows us to recognize, contrast, and appreciate its sweetness (see D&C 29:39; Moses 6:55).

President Brigham Young put it this way: “All intelligent beings who are crowned with crowns of glory, immortality, and eternal lives must pass through every ordeal appointed for intelligent beings to pass through, to gain their glory and exaltation. Every calamity that can come upon mortal beings will be suffered … to prepare them to enjoy the presence of the Lord. … Every trial and experience you have passed through is necessary for your salvation.”¹

The question is not whether we will experience seasons of adversity but how we will weather the storms. Our great opportunity during the ever-changing seasons of life is to hold fast to the faithful word of God, for His counsel is designed not only to help us weather the storms of life but also to guide us past them. Our Heavenly Father has given His word through His prophets—precious knowledge designed to lead us through the challenges of difficult seasons toward the unspeakable joy and brilliant light of eternal life. It is an important part of our life’s experience to develop the strength, courage, and integrity to hold fast to truth and righteousness despite the buffeting we may experience.

Those who have entered the waters of baptism and received the gift of the Holy Ghost have set their feet on the path of discipleship and are charged to follow steadily and faithfully in the footsteps of our Savior.

The Savior taught that the sun rises “on the evil and on the good, and … rain [falls] on the just and on the unjust” (Matthew 5:45). Sometimes we cannot understand why difficult, even unfair, things happen in life. But as followers of Christ, we trust that if we “search diligently, pray always, and be believing, … all things shall work together for [our] good, if [we] walk uprightly” (D&C 90:24; emphasis added).

As members of His Church, as Saints, we serve joyfully and willingly in all weather and in all seasons. And as we do so, our hearts become filled with hallowed faith, healing hope, and heavenly charity.

Still, we will have to pass through all seasons—both pleasant and painful. But no matter the season, as followers of Jesus the Christ, we will rest our hope upon Him as we walk toward His light.

In short, we are Saints of God, determined to learn of Him, to love Him, and to love our fellowman. We are pilgrims on the blessed road of discipleship, and we will walk steadfastly toward our heavenly goal.

Therefore, let us be Saints in spring, summer, fall, and winter. Let us be Saints for all seasons.

August First Presidency Message

Recognize, Remember, and Give Thanks

                           

By President Henry B. Eyring

First Counselor in the First Presidency

 

10788_0God asks that we give thanks to Him for whatever blessings we receive from Him. It is easy for us to become mechanical in our prayers of gratitude, often repeating the same words but without the intent to give our thanks as a gift of the heart to God. We are to “give thanks … in the Spirit” (D&C 46:32) so we can feel real gratitude for what God has given us.

How can we remember even a part of all God has done for us? The Apostle John recorded what the Savior taught us about a gift of remembrance that comes through the gift of the Holy Ghost: “But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you” (John 14:26).

The Holy Ghost brings back memories of what God has taught us. And one of the ways God teaches us is with His blessings; and so, if we choose to exercise faith, the Holy Ghost will bring God’s kindnesses to our remembrance.

You could test that in prayer today. You could follow the command “Thou shalt thank the Lord thy God in all things” (D&C 59:7).

President Ezra Taft Benson (1899–1994) suggested that prayer creates time to do that. He said: “The Prophet Joseph said at one time that one of the greatest sins of which the Latter-day Saints would be guilty is the sin of ingratitude. I presume most of us have not thought of that as a great sin. There is a great tendency for us in our prayers and in our pleadings with the Lord to ask for additional blessings. But sometimes I feel we need to devote more of our prayers to expressions of gratitude and thanksgiving for blessings already received. We enjoy so much.”¹

You could have such an experience with the gift of the Holy Ghost today. You could begin a private prayer with thanks. You could start to count your blessings and then pause for a moment. If you exercise faith, with the gift of the Holy Ghost, you will find that memories of other blessings will flood into your mind. If you begin to express gratitude for each of them, your prayer may take a little longer than usual. Remembrance will come, and so will gratitude.

You could try the same thing as you write an entry in your journal. The Holy Ghost has helped people with that since the beginning of time. You remember that the book of Moses says, “And a book of remembrance was kept, in the which was recorded, in the language of Adam, for it was given unto as many as called upon God to write by the spirit of inspiration” (Moses 6:5).

President Spencer W. Kimball (1895–1985) described that process of inspired writing: “Those who keep a book of remembrance are more likely to keep the Lord in remembrance in their daily lives. Journals are a way of counting our blessings and of leaving an inventory of these blessings for our posterity.”²

As you start to write, you could ask yourself, “How did God bless me and those I love today?” If you do that often enough and with faith, you will find yourself remembering blessings. And sometimes you will have gifts brought to your mind that you failed to notice during the day but that you will then know were a touch of God’s hand in your life.

I pray that we may make a continuing effort in faith to recognize, remember, and give thanks for what our Heavenly Father and our Savior have done and are doing to open the way home to Them.

 

 

First Presidency July message

The World Needs Pioneers Today

 

by President Thomas S. Monson-Prophet

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For many, the pioneer trek of 1847 didn’t begin at Nauvoo, Kirtland, Far West, or New York but rather in distant England, Scotland, Scandinavia, or Germany. Tiny children could not fully comprehend the dynamic faith that motivated their parents to leave behind family, friends, comfort, and security.

A little one might ask, “Mommy, why are we leaving home? Where are we going?”

“Come along, precious one; we’re going to Zion, the city of our God.”

Between the safety of home and the promise of Zion stood the angry and treacherous waters of the mighty Atlantic. Who can recount the fear that gripped the human heart during those perilous crossings? Prompted by the silent whisperings of the Spirit, sustained by a simple yet abiding faith, those pioneer Saints trusted in God and set sail on their journey.

They finally reached Nauvoo only to set out again to face hardships on the trail. Tombstones of sage and rock marked graves the entire route from Nauvoo to Salt Lake City. Such was the price some pioneers paid. Their bodies are buried in peace, but their names live on evermore.

Tired oxen lumbered, wagon wheels squeaked, brave men toiled, war drums sounded, and coyotes howled. But the faith-inspired and storm-driven pioneers pressed on. Often they sang:

Come, come, ye Saints, no toil nor labor fear;

But with joy wend your way.

Though hard to you this journey may appear,

Grace shall be as your day. …

All is well! All is well!¹

These pioneers remembered the words of the Lord: “My people must be tried in all things, that they may be prepared to receive the glory that I have for them, even the glory of Zion.”²

The passage of time dims our memories and diminishes our appreciation for those who walked the path of pain, leaving behind a tear-marked trail of nameless graves. But what of today’s challenges? Are there no rocky roads to travel, no rugged mountains to climb, no chasms to cross, no trails to blaze, no rivers to ford? Or is there a very present need for that pioneer spirit to guide us away from the dangers that threaten to engulf us and to lead us to a Zion of safety?

In the decades since the end of World War II, standards of morality have lowered again and again. Crime spirals upward; decency careens downward. Many are on a giant roller coaster of disaster, seeking the thrills of the moment while sacrificing the joys of eternity. Thus we forfeit peace.

We forget how the Greeks and Romans prevailed magnificently in a barbaric world and how that triumph ended—how a slackness and softness finally overcame them to their ruin. In the end, more than they wanted freedom, they wanted security and a comfortable life; and they lost all—comfort and security and freedom.

Do not yield to Satan’s enticements; rather, stand firm for truth. The unsatisfied yearnings of the soul will not be met by a never-ending quest for joy amidst the thrills of sensation and vice. Vice never leads to virtue. Hate never promotes love. Cowardice never gives courage. Doubt never inspires faith.

Some find it difficult to withstand the mockings and unsavory remarks of foolish ones who ridicule chastity, honesty, and obedience to God’s commands. But the world has ever belittled adherence to principle. When Noah was instructed to build an ark, the foolish populace looked at the cloudless sky and then scoffed and jeered—until the rain came.

Must we learn such costly lessons over and over again? Times change, but truth persists. When we fail to profit from the experiences of the past, we are doomed to repeat them with all their heartache, suffering, and anguish. Haven’t we the wisdom to obey Him who knows the beginning from the end—our Lord, who designed the plan of salvation—rather than that serpent, who despised its beauty?

A dictionary defines a pioneer as “one who goes before to prepare or open up the way for others to follow.”³ Can we somehow muster the courage and steadfastness of purpose that characterized the pioneers of a former generation? Can you and I, in actual fact, be pioneers?

I know we can be. Oh, how the world needs pioneers today!

The 183rd Annual General Conference of the Church

The 183rd Annual General Conference of the Church, to which all members are invited, will convene in the Conference Center in Salt Lake City, Utah, on Saturday and Sunday, April 6 and 7, 2013, with general sessions each day at 10:00 a.m. and 2:00 p.m. mountain daylight time.
The general priesthood meeting will be held in the Conference Center on Saturday, April 6, 2013, at 6:00 p.m. MDT.

I Invite all to listen with an open heart and an open mind, to let your hearts be lifted up, to bring peace and hope to your life, that you may receive answers to whatever circumstances you may be going through in your own life!
--K. P. :)


“If we teach by the Spirit and you listen by the Spirit, some one of us will touch on your circumstance, sending a personal prophetic epistle just to you,” Elder Holland says.

Viewing Live

Members can watch conference in their meetinghouses or in their homes.

To view conference at local meetinghouses, check with local leaders on availability of the broadcast by satellite or Internet feed.

The live broadcast will be available from the following sources:

• Conference.lds.org: Video and audio in 16 languages.
• Mormonchannel.org and Mormon Channel mobile apps: Video and audio in English only.
• BYU.tv: Video and audio in English only.
• BYU.tv International: Video and audio in Spanish and Portuguese.
• Facebook.com/LDS: Video in English only.
• Mormon Channel on Roku: Video only in American Sign Language, English, French, Portuguese, and Spanish. (Search for general conference under the “Spiritual” category.)

In addition, many local cable and radio stations make conference readily available. Visit www.bonneville.info for broadcast information or check local listings.

Reviewing Archives

Within 24 hours of a conference session’s conclusion, video and audio files of that session will be available in major Church languages at conference.lds.org. The Tuesday following general conference, text of all talks will be posted in English at conference.lds.org. The November issues of the Liahona and Ensign will feature conference addresses. More information on what and when conference materials become available can be accessed online.

To watch or listen to past conference addresses visit the General Conference section of LDS.org.

Message from the Prophet- President Thomas S. Monson

I am so thankful for the opportunity to have a living prophet on the earth today! I have learned so much from President Monson about life, Christ-like service and how to have peace and hope in a morally detiorating society. There is so much we can learn from him and the other leaders of our church! I look forward to listening to the messages that will be shared in the upcoming General Conference of the Church of Jesus Christ of Latter-day Saints, April 6th-7th! For more information on how you can listen to these conference talks, via Internet stream, radio, or live television, please go to www.lds.org.

 

 

 

Peace, Be Still

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"One day a few years ago, after taking care of matters at the office, I felt a strong impression to visit an aged widow who was a patient at a senior care center in Salt Lake City. I drove there directly.

When I went to her room, I found it empty. I asked an attendant concerning her whereabouts and was directed to a lounge area. There I found this sweet widow visiting with her sister and another friend. We had a pleasant conversation together.

As we were talking, a man came to the door of the room to obtain a can of soda from the vending machine. He glanced at me and said, “Why, you are Tom Monson.”

“Yes,” I replied. “And you look like a Hemingway.”

He acknowledged that he was Stephen Hemingway, the son of Alfred Eugene Hemingway, who had served as my counselor when I was a bishop many years ago and whom I called Gene. Stephen told me that his father was there in the same facility and was near death. Gene had been calling my name, and the family had wanted to contact me but had been unable to find a telephone number for me.

I excused myself immediately and went with Stephen up to the room of my former counselor, where others of his children were also gathered, his wife having passed away some years previous. The family members regarded my meeting Stephen in the lounge area as a response by our Heavenly Father to their great desire that I would see their father before he died and answer his call. I also felt that this was the case, for if Stephen had not entered the room in which I was visiting at precisely the time he did, I would not have known that Gene was even in that facility.

We gave a blessing to him. A spirit of peace prevailed. We had a lovely visit, after which I left.

The following morning a phone call revealed that Gene Hemingway had passed away—just 20 minutes after he had received the blessing from his son and me.

I expressed a silent prayer of thanks to Heavenly Father for His guiding influence, which had prompted my visit to the care center and led me to my dear friend Alfred Eugene Hemingway.

I like to think that Gene Hemingway’s thoughts that evening—as we basked in the Spirit’s glow, participated in humble prayer, and pronounced a priesthood blessing—echoed the words mentioned in the hymn “Master, the Tempest Is Raging”:

Linger, O blessed Redeemer!

Leave me alone no more,

And with joy I shall make the blest harbor

And rest on the blissful shore.

I still love that hymn and testify as to the comfort it offers:

Whether the wrath of the storm-tossed sea

Or demons or men or whatever it be,

No waters can swallow the ship where lies

The Master of ocean and earth and skies.

They all shall sweetly obey thy will:

Peace, be still.¹

Through tears and trials, through fears and sorrows, through the heartache and loneliness of losing loved ones, there is assurance that life is everlasting. Our Lord and Savior is the living witness that such is so.² His words in holy writ are sufficient: “Be still, and know that I am God” (Psalm 46:10). I testify to this truth."

The Voice of the Lord

By President Henry B. Eyring
1st Counselor in the First Presidency of the Church

"10781_000_003PresideThe Doctrine and Covenants invites all people everywhere to hear the voice of the Lord Jesus Christ (see D&C 1:2, 4, 11, 34; 25:16). It is filled with His messages, warnings, and encouraging exhortations given by revelation to chosen prophets. In these revelations we can see how God can answer our prayers of faith with messages of instruction, peace, and warning.

In our prayers we seek to know what God would have us do, what we should do to find peace and happiness in this life and the next, and what lies ahead of us. The Doctrine and Covenants is filled with answers to such questions asked by ordinary people and by prophets in humble prayer. It can be a precious guide to teach us how to receive answers to questions about our temporal well-being and eternal salvation.

Humility and faith in the Lord Jesus Christ are key. Oliver Cowdery received an answer from the Lord regarding his desire to help in the translation of the Book of Mormon: “Remember that without faith you can do nothing; therefore ask in faith. Trifle not with these things; do not ask for that which you ought not” (D&C 8:10).

Over and over in the Doctrine and Covenants, the Lord requires faith and humility before He gives His help. One reason for this is that His answers may not come in the way we expect. Neither will they always be easy to accept.

Church history and the experiences of our ancestors illustrate this reality. My great-grandfather Henry Eyring prayed fervently to know what he should do when he heard the restored gospel taught in 1855. The answer came in a dream.

He dreamed that he was seated at a table with Elder Erastus Snow of the Quorum of the Twelve Apostles and with an elder named William Brown. Elder Snow taught the principles of the gospel for what seemed to be an hour. Then Elder Snow said, “In the name of Jesus Christ I command you to be baptized and this man [Elder Brown] … shall baptize you.”¹ My family is grateful that Henry Eyring had the faith and humility to be baptized at 7:30 in the morning in a pool of rainwater in St. Louis, Missouri, USA, by Elder Brown.

The answer to his prayer did not come in an audible voice from the Lord. It came in a vision and dream in the night, as it did with Lehi (see 1 Nephi 8:2).

The Lord has taught us that answers can also come as feelings. In the Doctrine and Covenants, He taught Oliver Cowdery, “Behold, I will tell you in your mind and in your heart, by the Holy Ghost, which shall come upon you and which shall dwell in your heart” (D&C 8:2).

And He encouraged Oliver this way: “Did I not speak peace to your mind concerning the matter? What greater witness can you have than from God?” (D&C 6:23).

The Doctrine and Covenants, Church history, and the history kept by Henry Eyring on his mission just after his baptism have taught me that answers can be felt as warnings as well as peace.

In April 1857, Elder Parley P. Pratt of the Quorum of the Twelve Apostles attended a conference in what is now Oklahoma, USA. Henry Eyring recorded that Elder Pratt’s “mind was filled with gloomy forebodings … , not being able to discern the future or any way of escape.”² Henry recorded the sad news immediately thereafter of the martyrdom of the Apostle. Elder Pratt had gone forward on his journey despite feelings of danger, just as the Prophet Joseph had done in going to Carthage.

It is my testimony that the Lord always answers the humble prayer of faith. The Doctrine and Covenants and our personal experience teach us how to recognize those answers and accept them in faith, whether they be direction, confirmation of truth, or a warning. I pray that we always will listen for and recognize the loving voice of the Lord.

Listening for the Promptings

By María Isabel Molina

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One night my young cousin ran away from home, so I hurried to go look for her. As I drove, I prayed for the Spirit to help me. I knew that God would answer and direct me, and I tried to listen to the Spirit’s promptings. But when I couldn’t hear anything, I began to feel desperate and felt that the Spirit was not prompting me.

Although I wanted to go farther away to search, I felt that I should stay in the area around my cousin’s home. So I decided to drive around the area once more. As I stopped at an intersection, I saw the silhouette of a young girl walking. I had found my cousin!

As I got out of the car and ran to her, I realized that the Spirit had been directing me all along by helping me feel that I should stay in the same area. Because I had been listening for a quiet voice, I nearly ignored the Spirit’s promptings. I then understood that many times we will not hear a voice, but we will feel impressions in our hearts.

I was so thankful for the Spirit’s guidance. Truly He is always there! As the scriptures say, “The Holy Ghost shall be thy constant companion” D&C 121:46).

If we are worthy of the Spirit’s guidance and we pay attention, we can be instruments in God’s hands to do good for many people. With the constant companionship of the Spirit, we will know the way we should go.

Children

A Prayer Adventure

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President Eyring teaches that prayers can be answered in many different ways. You can have an adventure searching the scriptures to find out some of those ways.

Use this map to begin your learning journey. Look up each scripture on the map. On the blank lines, write a few words to describe what the scripture says about answers to prayer.

Along the way, you can write in your journal about what you’re learning as well as your own experiences with prayers being answered."