The 184th Semi-Annual General Conference

Earlier this month we had the opportunity to hear from the leaders and apostles of the Church of Jesus Christ of Latter Day Saints. This conference is always the highlight of the fall season for me, 2 days full of uplifting messages and instruction from servants of the Lord. There are 5 sessions, 2 hours in length, plus a General Women's Meeting the weekend before. It is broadcast through radio, television and satellite. This year the leaders did something a little different, which I thought was pretty amazing, they invited the speakers to give their talks in their own native tongue if they desired to. It was translated into English in the US on BYUTV, and subtitles were used for other languages. It was remarkable! There were so many wonderful messages shared and today I would like to share one of the many that really stuck out to me, given by one of my favorite speakers, Elder Jeffrey R. Holland. Before you read his message, I invite you to clear your mind and read with an open heart, not going into it with a preconceived notion. I hope you enjoy his message,

 "Are We Not All Beggars"?

In what would be the most startling moment of His early ministry, Jesus stood up in His home synagogue in Nazareth and read these words prophesied by Isaiah and recorded in the Gospel of Luke: “The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and … set at liberty them that are bruised.”¹

Thus the Savior made the first public announcement of His messianic ministry. But this verse also made clear that on the way to His ultimate atoning sacrifice and Resurrection, Jesus’s first and foremost messianic duty would be to bless the poor, including the poor in spirit.

From the beginning of His ministry, Jesus loved the impoverished and the disadvantaged in an extraordinary way. He was born into the home of two of them and grew up among many more of them. We don’t know all the details of His temporal life, but He once said, “Foxes have holes, and … birds … have nests; but the Son of man hath not where to lay his head.”²Apparently the Creator of heaven and earth “and all things that in them are”³ was, at least in His adult life, homeless.

Down through history, poverty has been one of humankind’s greatest and most widespread challenges. Its obvious toll is usually physical, but the spiritual and emotional damage it can bring may be even more debilitating. In any case, the great Redeemer has issued no more persistent call than for us to join Him in lifting this burden from the people. As Jehovah, He said He would judge the house of Israel harshly because “the spoil of the [needy] is in your houses.”

“What mean ye,” He cried, “that ye beat my people to pieces, and grind the faces of the poor?”⁴

The writer of Proverbs would make the matter piercingly clear: “He that oppresseth the poor reproacheth his Maker,” and “whoso stoppeth his ears at the cry of the poor … shall [also] cry himself, but shall not be heard.”⁵

In our day, the restored Church of Jesus Christ had not yet seen its first anniversary when the Lord commanded the members to “look to the poor and … needy, and administer to their relief that they shall not suffer.”⁶Note the imperative tone of that passage—“they shall not suffer.” That is language God uses when He means business.

Given the monumental challenge of addressing inequity in the world, what can one man or woman do? The Master Himself offered an answer. When, prior to His betrayal and Crucifixion, Mary anointed Jesus’s head with an expensive burial ointment, Judas Iscariot protested this extravagance and “murmured against her.”⁷

Jesus said:

“Why trouble ye her? she hath wrought a good work. …

“She hath done what she could.”⁸

“She hath done what she could”! What a succinct formula! A journalist once questioned Mother Teresa of Calcutta about her hopeless task of rescuing the destitute in that city. He said that, statistically speaking, she was accomplishing absolutely nothing. This remarkable little woman shot back that her work was about love, not statistics. Notwithstanding the staggering number beyond her reach, she said she could keep the commandment to love God and her neighbor by serving those within her reach with whatever resources she had. “What we do is nothing but a drop in the ocean,” she would say on another occasion. “But if we didn’t do it, the ocean would be one drop less [than it is].”⁹ Soberly, the journalist concluded that Christianity is obviously not a statistical endeavor. He reasoned that if there would be more joy in heaven over one sinner who repents than over the ninety and nine who need no repentance, then apparently God is not overly preoccupied with percentages.¹⁰

So how might we “do what we can”?

For one thing, we can, as King Benjamin taught, cease withholding our means because we see the poor as having brought their misery upon themselves. Perhaps some have created their own difficulties, but don’t the rest of us do exactly the same thing? Isn’t that why this compassionate ruler asks, “Are we not all beggars?”¹¹ Don’t we all cry out for help and hope and answers to prayers? Don’t we all beg for forgiveness for mistakes we have made and troubles we have caused? Don’t we all implore that grace will compensate for our weaknesses, that mercy will triumph over justice at least in our case? Little wonder that King Benjamin says we obtain a remission of our sins by pleading to God, who compassionately responds, but we retain a remission of our sins by compassionately responding to the poor who plead to us.¹²

In addition to taking merciful action in their behalf, we should also pray for those in need. A group of Zoramites, considered by their fellow congregants to be “filthiness” and “dross”—those are scriptural words—were turned out of their houses of prayer “because of the coarseness of their [wearing] apparel.” They were, Mormon says, “poor as to things of the world; and also … poor in heart”¹³—two conditions that almost always go together. Missionary companions Alma and Amulek counter that reprehensible rejection of the shabbily dressed by telling them that whatever privileges others may deny them, they can always pray—in their fields and in their houses, in their families and in their hearts.¹⁴

But then, to this very group who had themselves been turned away, Amulek says, “After [you] have [prayed], if [you] turn away the needy, and the naked, and visit not the sick and afflicted, and impart of your substance, if [you] have [it], to those who stand in need—I say unto you,… your prayer is vain, and availeth you nothing, and [you] are as hypocrites who do deny the faith.”¹⁵ What a stunning reminder that rich orpoor, we are to “do what we can” when others are in need.

Now, lest I be accused of proposing quixotic global social programs or of endorsing panhandling as a growth industry, I reassure you that my reverence for principles of industry, thrift, self-reliance, and ambition is as strong as that of any man or woman alive. We are always expected to help ourselves before we seek help from others. Furthermore, I don’t know exactly how each of you should fulfill your obligation to those who do not or cannot always help themselves. But I know that God knows, and He will help you and guide you in compassionate acts of discipleship if you are conscientiously wanting and praying and looking for ways to keep a commandment He has given us again and again.

You will recognize that I speak here of difficult societal needs that go well beyond members of the Church. Fortunately the Lord’s way of assisting our own is easier: all who are physically able are to observe the law of the fast. Isaiah wrote:

“Is not this the fast that I have chosen? …

“Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him … ? [that thou] undo the heavy burdens, and … let the oppressed go free … ?”¹⁶

I bear witness of the miracles, both spiritual and temporal, that come to those who live the law of the fast. I bear witness of the miracles that have come to me. Truly, as Isaiah recorded, I have cried out in the fast more than once, and truly God has responded, “Here I am.”¹⁷ Cherish that sacred privilege at least monthly, and be as generous as circumstances permit in your fast offering and other humanitarian, educational, and missionary contributions. I promise that God will be generous to you, and those who find relief at your hand will call your name blessed forever. More than three-quarters of a million members of the Church were helped last year through fast offerings administered by devoted bishops and Relief Society presidents. That is a lot of grateful Latter-day Saints.

Brothers and sisters, such a sermon demands that I openly acknowledge the unearned, undeserved, unending blessings in my life, both temporal and spiritual. Like you, I have had to worry about finances on occasion, but I have never been poor, nor do I even know how the poor feel. Furthermore, I do not know all the reasons why the circumstances of birth, health, education, and economic opportunities vary so widely here in mortality, but when I see the want among so many, I do know that “there but for the grace of God go I.”¹⁸ I also know that although I may not be my brother’s keeper, I am my brother’s brother, and “because I have been given much, I too must give.”¹⁹

In that regard, I pay a personal tribute to President Thomas Spencer Monson. I have been blessed by an association with this man for 47 years now, and the image of him I will cherish until I die is of him flying home from then–economically devastated East Germany in his house slippers because he had given away not only his second suit and his extra shirts but the very shoes from off his feet. “How beautiful upon the mountains [and shuffling through an airline terminal] are the feet of him that bringeth good tidings, that publisheth peace.”²⁰ More than any man I know, President Monson has “done all he could” for the widow and the fatherless, the poor and the oppressed.

In an 1831 revelation to the Prophet Joseph Smith, the Lord said the poor would one day see the kingdom of God coming to deliver them “in power and great glory.”²¹ May we help fulfill that prophecy by coming in the power and glory of our membership in the true Church of Jesus Christ to do what we can to deliver any we can from the poverty that holds them captive and destroys so many of their dreams, I pray in the merciful name of Jesus Christ, amen.

My apologies and Favorite Talk #3

My apologies for the 2 month absence in post updates. I have been in the middle of some life changes and am trying to get organized and up and running again. 
Here is Favorite Talk #3 from the General Conference of the Church in April 2014. It was given by the modern day Prophet of the Church, President Thomas S. Monson. I love this man and enjoy hearing from him. He is so kind and gentle, the perfect example of Christ-like love and service to others. I hope you enjoy reading his message. 

About President Monson:

President Thomas S. Monson has served as the 16^th President of The Church of Jesus Christ of Latter-day Saints since February 3, 2008. He had served as a Counselor in the First Presidency of the Church since November 10, 1985. Most recently, on March 12, 1995, he was set apart as First Counselor to President Gordon B. Hinckley. Prior to that, on June 5, 1994, he was called as Second Counselor to President Howard W. Hunter, and on November 10, 1985, as Second Counselor to President Ezra Taft Benson. He was sustained to the Quorum of the Twelve Apostles on October 4, 1963, and ordained an Apostle on October 10, 1963, at the age of 36.

President Monson served as president of the Church’s Canadian Mission, headquartered in Toronto, Ontario, from 1959 to 1962. Prior to that time he served in the presidency of the Temple View Stake in Salt Lake City, Utah, and as a bishop of the Sixth-Seventh Ward in that stake.

Born in Salt Lake City, on August 21, 1927, He attended Salt Lake City public schools and graduated cum laude from the University of Utah in 1948, receiving a degree in business management. He did graduate work and served as a member of the College of Business faculty at the University of Utah. He later received his MBA degree from Brigham Young University. In April 1981, Brigham Young University conferred upon President Monson the degree of Doctor of Laws, honoris causa. He was given the honorary degree Doctor of Humane Letters by Salt Lake Community College in June 1996. He received the Honorary Doctor of Business from the University of Utah in May 2007. In May 2009 he received an Honorary Doctorate of Communication from Utah Valley University and an Honorary Doctorate of Public Service from Southern Utah University. In April 2010 he received an Honorary Doctorate of Humanities from Weber State University. In May 2011 he received an Honorary Doctor of Humanities degree from Dixie State College of Utah. He is a member of Alpha Kappa Psi, an honorary business fraternity.

President Monson served in the United States Navy near the close of World War II.  Professionally, President Monson has had a distinguished career in publishing and printing. He became associated with the Deseret News in 1948, where he served as an executive in the advertising division of that newspaper and the Newspaper Agency Corporation. Later he was named sales manager of the Deseret News Press, one of the West’s largest commercial printing firms, rising to the position of general manager, which position he held at the time of his appointment to the Quorum of the Twelve in 1963. He served for many years as chairman of the board of Deseret News Publishing Co. President Monson is a past president of Printing Industry of Utah and a former member of the board of directors of Printing Industries of America.

Since 1969 President Monson has served as a member of the National Executive Board of Boy Scouts of America.

In December 1981, President Monson was appointed by President Ronald Reagan to serve on the President’s Task Force for Private Sector Initiatives. He served in this capacity until December 1982, when the work of the task force was completed.

President Monson was awarded the University of Utah’s Distinguished Alumnus Award in 1966. He is also the recipient of the Boy Scouts of America’s Silver Beaver Award (1971), its prestigious Silver Buffalo Award (1978), the Bronze Wolf (1993; international Scouting’s highest award), and the Silver Fox Award from Scouts Canada (2011). In 1997 he received the Minuteman Award from the Utah National Guard, as well as Brigham Young University’s Exemplary Manhood Award. In 1998 he and Sister Monson were each given the Continuum of Caring Humanitarian Award by the Sisters of Charity of St. Joseph Villa. In 2000 he received the Joseph and Hyrum Smith Award as "Communicator of the Year" from the LDS Public Relations Society. In 2005 he was presented with the Legacy of Life Award by the Heart and Lung Research Foundation, which is an entity of the Deseret Foundation. In 2007 he received Rotary's Worldwide Humanitarian Award. He has received awards from four chapters of the BYU Management Society.

Love—the Essence of the Gospel

"My beloved brothers and sisters, when our Savior ministered among men, He was asked by the inquiring lawyer, “Master, which is the great commandment in the law?”

Matthew records that Jesus responded:

“Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

“This is the first and great commandment.

“And the second is like unto it, Thou shalt love thy neighbour as thyself.”¹

Mark concludes the account with the Savior’s statement: “There is none other commandment greater than these.”²

We cannot truly love God if we do not love our fellow travelers on this mortal journey. Likewise, we cannot fully love our fellowmen if we do not love God, the Father of us all. The Apostle John tells us, “This commandment have we from him, That he who loveth God love his brother also.”³ We are all spirit children of our Heavenly Father and, as such, are brothers and sisters. As we keep this truth in mind, loving all of God’s children will become easier.

Actually, love is the very essence of the gospel, and Jesus Christ is our Exemplar. His life was a legacy of love. The sick He healed; the downtrodden He lifted; the sinner He saved. At the end the angry mob took His life. And yet there rings from Golgotha’s hill the words: “Father, forgive them; for they know not what they do”⁴—a crowning expression in mortality of compassion and love.

There are many attributes which are manifestations of love, such as kindness, patience, selflessness, understanding, and forgiveness. In all our associations, these and other such attributes will help make evident the love in our hearts.

Usually our love will be shown in our day-to-day interactions one with another. All important will be our ability to recognize someone’s need and then to respond. I have always cherished the sentiment expressed in the short poem:

I have wept in the night

For the shortness of sight

That to somebody’s need made me blind;

But I never have yet

Felt a tinge of regret

For being a little too kind.⁵

I recently was made aware of a touching example of loving kindness—one that had unforeseen results. The year was 1933, when because of the Great Depression, employment opportunities were scarce. The location was the eastern part of the United States. Arlene Biesecker had just graduated from high school. After a lengthy search for employment, she was finally able to obtain work at a clothing mill as a seamstress. The mill workers were paid only for each of the correctly completed pieces they sewed together daily. The more pieces they produced, the more they were paid.

One day shortly after starting at the mill, Arlene was faced with a procedure that had her confused and frustrated. She sat at her sewing machine trying to unpick her unsuccessful attempt to complete the piece on which she was working. There seemed to be no one to help her, for all of the other seamstresses were hurrying to complete as many pieces as they could. Arlene felt helpless and hopeless. Quietly, she began to cry.

Across from Arlene sat Bernice Rock. She was older and more experienced as a seamstress. Observing Arlene’s distress, Bernice left her own work and went to Arlene’s side, kindly giving her instruction and help. She stayed until Arlene gained confidence and was able to successfully complete the piece. Bernice then went back to her own machine, having missed the opportunity to complete as many pieces as she could have, had she not helped.

With this one act of loving kindness, Bernice and Arlene became lifelong friends. Each eventually married and had children. Sometime in the 1950s, Bernice, who was a member of the Church, gave Arlene and her family a copy of the Book of Mormon. In 1960, Arlene and her husband and children were baptized members of the Church. Later they were sealed in a holy temple of God.

As a result of the compassion shown by Bernice as she went out of her way to help one whom she didn’t know but who was in distress and needed assistance, countless individuals, both living and dead, now enjoy the saving ordinances of the gospel.

Every day of our lives we are given opportunities to show love and kindness to those around us. Said President Spencer W. Kimball: “We must remember that those mortals we meet in parking lots, offices, elevators, and elsewhere are that portion of mankind God has given us to love and to serve. It will do us little good to speak of the general brotherhood of mankind if we cannot regard those who are all around us as our brothers and sisters.”⁶

Often our opportunities to show our love come unexpectedly. An example of such an opportunity appeared in a newspaper article in October 1981. So impressed was I with the love and compassion related therein that I have kept the clipping in my files for over 30 years.

The article indicates that an Alaska Airlines nonstop flight from Anchorage, Alaska, to Seattle, Washington—a flight carrying 150 passengers—was diverted to a remote Alaskan town in order to transport a gravely injured child. The two-year-old boy had severed an artery in his arm when he fell on a piece of glass while playing near his home. The town was 450 miles (725 km) south of Anchorage and was certainly not on the flight path. However, medics at the scene had sent out a frantic request for help, and so the flight was diverted to pick up the child and take him to Seattle so that he could be treated in a hospital.

When the flight touched down near the remote town, medics informed the pilot that the boy was bleeding so badly he could not survive the flight to Seattle. A decision was made to fly another 200 miles (320 km) out of the way to Juneau, Alaska, the nearest city with a hospital.

After transporting the boy to Juneau, the flight headed for Seattle, now hours behind schedule. Not one passenger complained, even though most of them would miss appointments and connecting flights. In fact, as the minutes and hours ticked by, they took up a collection, raising a considerable sum for the boy and his family.

As the flight was about to land in Seattle, the passengers broke into a cheer when the pilot announced that he had received word by radio that the boy was going to be all right.⁷

To my mind come the words of the scripture: “Charity is the pure love of Christ, … and whoso is found possessed of it at the last day, it shall be well with him.”⁸

Brothers and sisters, some of our greatest opportunities to demonstrate our love will be within the walls of our own homes. Love should be the very heart of family life, and yet sometimes it is not. There can be too much impatience, too much arguing, too many fights, too many tears. Lamented President Gordon B. Hinckley: “Why is it that the [ones] we love [most] become so frequently the targets of our harsh words? Why is it that [we] sometimes speak as if with daggers that cut to the quick?”⁹ The answers to these questions may be different for each of us, and yet the bottom line is that the reasons do not matter. If we would keep the commandment to love one another, we must treat each other with kindness and respect.

Of course there will be times when discipline needs to be meted out. Let us remember, however, the counsel found in the Doctrine and Covenants—namely, that when it is necessary for us to reprove another, we afterward show forth an increase of love.¹⁰

I would hope that we would strive always to be considerate and to be sensitive to the thoughts and feelings and circumstances of those around us. Let us not demean or belittle. Rather, let us be compassionate and encouraging. We must be careful that we do not destroy another person’s confidence through careless words or actions.

Forgiveness should go hand in hand with love. In our families, as well as with our friends, there can be hurt feelings and disagreements. Again, it doesn’t really matter how small the issue was. It cannot and should not be left to canker, to fester, and ultimately to destroy. Blame keeps wounds open. Only forgiveness heals.

A lovely lady who has since passed away visited with me one day and unexpectedly recounted some regrets. She spoke of an incident which had taken place many years earlier and involved a neighboring farmer, once a good friend but with whom she and her husband had disagreed on multiple occasions. One day the farmer asked if he could take a shortcut across her property to reach his own acreage. At this point she paused in her narrative to me and, with a tremor in her voice, said, “Brother Monson, I didn’t let him cross our property then or ever but required him to take the long way around on foot to reach his property. I was wrong, and I regret it. He’s gone now, but oh, I wish I could say to him, ‘I’m so sorry.’ How I wish I had a second chance to be kind.”

As I listened to her, there came to my mind the doleful observation of John Greenleaf Whittier: “Of all sad words of tongue or pen, the saddest are these: ‘It might have been!’”¹¹ Brothers and sisters, as we treat others with love and kind consideration, we will avoid such regrets.

Love is expressed in many recognizable ways: a smile, a wave, a kind comment, a compliment. Other expressions may be more subtle, such as showing interest in another’s activities, teaching a principle with kindness and patience, visiting one who is ill or homebound. These words and actions and many others can communicate love.

Dale Carnegie, a well-known American author and lecturer, believed that each person has within himself or herself the “power to increase the sum total of [the] world’s happiness … by giving a few words of sincere appreciation to someone who is lonely or discouraged.” Said he, “Perhaps you will forget tomorrow the kind words you say today, but the recipient may cherish them over a lifetime.”¹²

May we begin now, this very day, to express love to all of God’s children, whether they be our family members, our friends, mere acquaintances, or total strangers. As we arise each morning, let us determine to respond with love and kindness to whatever might come our way.

Beyond comprehension, my brothers and sisters, is the love of God for us. Because of this love, He sent His Son, who loved us enough to give His life for us, that we might have eternal life. As we come to understand this incomparable gift, our hearts will be filled with love for our Eternal Father, for our Savior, and for all mankind. That such may be so is my earnest prayer in the sacred name of Jesus Christ, amen."

Favorite General Conference Talk #2

I apologize I have not been on to post updates, it has been extremely busy around my house. Here is my favorite conference talk from this last April Conference, Elder Jeffrey R Holland, "The Cost- and Blessings- of Discipleship".

A Little bit about Elder Holland:

Elder Jeffrey R. Holland was ordained a member of the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints on June 23, 1994. At the time of this call, Elder Holland was serving as a member of the First Quorum of the Seventy, to which he had been called on April 1, 1989.

From 1980 until his call as a General Authority in 1989, Jeffrey R. Holland served as the ninth president of Brigham Young University in Provo, Utah. He is a former Church commissioner of education and dean of the College of Religious Education at BYU. He obtained master and doctor of philosophy degrees in American Studies from Yale University.

Elder Holland was active in professional educational activity prior to his call to full-time Church service. He served as president of the American Association of Presidents of Independent Colleges and Universities (AAPICU), on the board of the National Association of Independent Colleges and Universities (NAICU), and as a member of the National Collegiate Athletic Association's (NCAA) Presidents Commission. For his work in improving understanding between Christians and Jews, he was awarded the "Torch of Liberty" award by the Anti-Defamation League of B'Nai B'rith. He has served on the governing boards of a number of civic and business related corporations and has received the “Distinguished Eagle Scout” award from the Boy Scouts of America. He is the author of eight books, one of which he co-authored with his wife, Patricia.

The Talk:

"President Monson, we love you. You have given your heart and your health to every calling the Lord has ever given you, especially the sacred office you now hold. This entire Church thanks you for your steadfast service and for your unfailing devotion to duty.

With admiration and encouragement for everyone who will need to remain steadfast in these latter days, I say to all and especially the youth of the Church that if you haven’t already, you will one day find yourself called upon to defend your faith or perhaps even endure some personal abuse simply because you are a member of The Church of Jesus Christ of Latter-day Saints. Such moments will require both courage and courtesy on your part.

For example, a sister missionary recently wrote to me: “My companion and I saw a man sitting on a bench in the town square eating his lunch. As we drew near, he looked up and saw our missionary name tags. With a terrible look in his eye, he jumped up and raised his hand to hit me. I ducked just in time, only to have him spit his food all over me and start swearing the most horrible things at us. We walked away saying nothing. I tried to wipe the food off of my face, only to feel a clump of mashed potato hit me in the back of the head. Sometimes it is hard being a missionary because right then I wanted to go back, grab that little man, and say, ‘EXCUSE ME!’ But I didn’t.”

To this devoted missionary I say, dear child, you have in your own humble way stepped into a circle of very distinguished women and men who have, as the Book of Mormon prophet Jacob said, “view[ed Christ’s] death, and suffer[ed] his cross and [borne] the shame of the world.”¹

Indeed, of Jesus Himself, Jacob’s brother Nephi wrote: “And the world, because of their iniquity, shall judge him to be a thing of naught; wherefore they scourge him, and he suffereth it; and they smite him, and he suffereth it. Yea, they spit upon him, and he suffereth it, because of his loving kindness and his long-suffering towards the children of men.”²

In keeping with the Savior’s own experience, there has been a long history of rejection and a painfully high price paid by prophets and apostles, missionaries and members in every generation—all those who have tried to honor God’s call to lift the human family to “a more excellent way.”³

“And what shall I more say [of them]?” the writer of the book of Hebrews asks.

“[They] who … stopped the mouths of lions,

“Quenched the violence of fire, escaped the edge of the sword, … waxed valiant in fight, turned [armies] to flight …

“[Saw] their dead raised to life [while] others were tortured, …

“And … had trial of cruel mockings and scourgings, … of bonds and imprisonment:

“They were stoned, … were sawn asunder, were tempted, were slain with the sword: … wandered about in sheepskins and goatskins; being destitute, afflicted, [and] tormented;

“([They] of whom the world was not worthy:) … wandered in deserts, and in mountains, and in dens and caves of the earth.”⁴

Surely the angels of heaven wept as they recorded this cost of discipleship in a world that is often hostile to the commandments of God. The Savior Himself shed His own tears over those who for hundreds of years had been rejected and slain in His service. And now He was being rejected and about to be slain.

“O Jerusalem, Jerusalem,” Jesus cried, “thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

“Behold, your house is left unto you desolate.”⁵

And therein lies a message for every young man and young woman in this Church. You may wonder if it is worth it to take a courageous moral stand in high school or to go on a mission only to have your most cherished beliefs reviled or to strive against much in society that sometimes ridicules a life of religious devotion. Yes, it is worth it, because the alternative is to have our “houses” left unto us “desolate”—desolate individuals, desolate families, desolate neighborhoods, and desolate nations.

So here we have the burden of those called to bear the messianic message. In addition to teaching, encouraging, and cheering people on (that is the pleasant part of discipleship), from time to time these same messengers are called upon to worry, to warn, and sometimes just to weep (that is the painful part of discipleship). They know full well that the road leading to the promised land “flowing with milk and honey”⁶ of necessity runs by way of Mount Sinai, flowing with “thou shalts” and “thou shalt nots.”⁷

Unfortunately, messengers of divinely mandated commandments are often no more popular today than they were anciently, as at least two spit-upon, potato-spattered sister missionaries can now attest. Hate is an ugly word, yet there are those today who would say with the corrupt Ahab, “I hate [the prophet Micaiah]; for he never prophesied good unto me, but always [prophesied] evil.”⁸ That kind of hate for a prophet’s honesty cost Abinadi his life. As he said to King Noah: “Because I have told you the truth ye are angry with me. … Because I have spoken the word of God ye have judged me that I am mad”⁹ or, we might add, provincial, patriarchal, bigoted, unkind, narrow, outmoded, and elderly.

It is as the Lord Himself lamented to the prophet Isaiah:

“[These] children … will not hear the law of the Lord:

“[They] say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:

“Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.”¹⁰

Sadly enough, my young friends, it is a characteristic of our age that if people want any gods at all, they want them to be gods who do not demand much, comfortable gods, smooth gods who not only don’t rock the boat but don’t even row it, gods who pat us on the head, make us giggle, then tell us to run along and pick marigolds.¹¹

Talk about man creating God in his own image! Sometimes—and this seems the greatest irony of all—these folks invoke the name of Jesus as one who was this kind of “comfortable” God. Really? He who said not only should we not break commandments, but we should not even think about breaking them. And if we do think about breaking them, we have already broken them in our heart. Does that sound like “comfortable” doctrine, easy on the ear and popular down at the village love-in?

And what of those who just want to look at sin or touch it from a distance? Jesus said with a flash, if your eye offends you, pluck it out. If your hand offends you, cut it off.¹² “I came not to [bring] peace, but a sword,”¹³ He warned those who thought He spoke only soothing platitudes. No wonder that, sermon after sermon, the local communities “pray[ed] him to depart out of their coasts.”¹⁴ No wonder, miracle after miracle, His power was attributed not to God but to the devil.¹⁵ It is obvious that the bumper sticker question “What would Jesus do?” will not always bring a popular response.

At the zenith of His mortal ministry, Jesus said, “Love one another, as I have loved you.”¹⁶ To make certain they understood exactly what kind of love that was, He said, “If ye love me, keep my commandments”¹⁷ and “whosoever … shall break one of [the] least commandments, and shall teach men so, he shall be … the least in the kingdom of heaven.”¹⁸Christlike love is the greatest need we have on this planet in part because righteousness was always supposed to accompany it. So if love is to be our watchword, as it must be, then by the word of Him who is love personified, we must forsake transgression and any hint of advocacy for it in others. Jesus clearly understood what many in our modern culture seem to forget: that there is a crucial difference between the commandment to forgive sin (which He had an infinite capacity to do) and the warning against condoning it (which He never ever did even once).

Friends, especially my young friends, take heart. Pure Christlike love flowing from true righteousness can change the world. I testify that the true and living gospel of Jesus Christ is on the earth and you are members of His true and living Church, trying to share it. I bear witness of that gospel and that Church, with a particular witness of restored priesthood keys which unlock the power and efficacy of saving ordinances. I am more certain that those keys have been restored and that those ordinances are once again available through The Church of Jesus Christ of Latter-day Saints than I am certain I stand before you at this pulpit and you sit before me in this conference.

Be strong. Live the gospel faithfully even if others around you don’t live it at all. Defend your beliefs with courtesy and with compassion, but defend them. A long history of inspired voices, including those you will hear in this conference and the voice you just heard in the person of President Thomas S. Monson, point you toward the path of Christian discipleship. It is a strait path, and it is a narrow path without a great deal of latitude at some points, but it can be thrillingly and successfully traveled, “with … steadfastness in Christ, … a perfect brightness of hope, and a love of God and of all men.”¹⁹ In courageously pursuing such a course, you will forge unshakable faith, you will find safety against ill winds that blow, even shafts in the whirlwind, and you will feel the rock-like strength of our Redeemer, upon whom if you build your unflagging discipleship, you cannot fall.²⁰ In the sacred name of Jesus Christ, amen."

[You can watch a video of the talk and find this transcript at www.lds.org/general-conference/2014]