Thursday, July 4, 2013

First Presidency July message

The World Needs Pioneers Today

 

by President Thomas S. Monson-Prophet


For many, the pioneer trek of 1847 didn’t begin at Nauvoo, Kirtland, Far West, or New York but rather in distant England, Scotland, Scandinavia, or Germany. Tiny children could not fully comprehend the dynamic faith that motivated their parents to leave behind family, friends, comfort, and security.
A little one might ask, “Mommy, why are we leaving home? Where are we going?”
“Come along, precious one; we’re going to Zion, the city of our God.”
Between the safety of home and the promise of Zion stood the angry and treacherous waters of the mighty Atlantic. Who can recount the fear that gripped the human heart during those perilous crossings? Prompted by the silent whisperings of the Spirit, sustained by a simple yet abiding faith, those pioneer Saints trusted in God and set sail on their journey.
They finally reached Nauvoo only to set out again to face hardships on the trail. Tombstones of sage and rock marked graves the entire route from Nauvoo to Salt Lake City. Such was the price some pioneers paid. Their bodies are buried in peace, but their names live on evermore.
Tired oxen lumbered, wagon wheels squeaked, brave men toiled, war drums sounded, and coyotes howled. But the faith-inspired and storm-driven pioneers pressed on. Often they sang:
Come, come, ye Saints, no toil nor labor fear;
But with joy wend your way.
Though hard to you this journey may appear,
Grace shall be as your day. …
All is well! All is well!1
These pioneers remembered the words of the Lord: “My people must be tried in all things, that they may be prepared to receive the glory that I have for them, even the glory of Zion.”2
The passage of time dims our memories and diminishes our appreciation for those who walked the path of pain, leaving behind a tear-marked trail of nameless graves. But what of today’s challenges? Are there no rocky roads to travel, no rugged mountains to climb, no chasms to cross, no trails to blaze, no rivers to ford? Or is there a very present need for that pioneer spirit to guide us away from the dangers that threaten to engulf us and to lead us to a Zion of safety?
In the decades since the end of World War II, standards of morality have lowered again and again. Crime spirals upward; decency careens downward. Many are on a giant roller coaster of disaster, seeking the thrills of the moment while sacrificing the joys of eternity. Thus we forfeit peace.
We forget how the Greeks and Romans prevailed magnificently in a barbaric world and how that triumph ended—how a slackness and softness finally overcame them to their ruin. In the end, more than they wanted freedom, they wanted security and a comfortable life; and they lost all—comfort and security and freedom.
Do not yield to Satan’s enticements; rather, stand firm for truth. The unsatisfied yearnings of the soul will not be met by a never-ending quest for joy amidst the thrills of sensation and vice. Vice never leads to virtue. Hate never promotes love. Cowardice never gives courage. Doubt never inspires faith.
Some find it difficult to withstand the mockings and unsavory remarks of foolish ones who ridicule chastity, honesty, and obedience to God’s commands. But the world has ever belittled adherence to principle. When Noah was instructed to build an ark, the foolish populace looked at the cloudless sky and then scoffed and jeered—until the rain came.
Must we learn such costly lessons over and over again? Times change, but truth persists. When we fail to profit from the experiences of the past, we are doomed to repeat them with all their heartache, suffering, and anguish. Haven’t we the wisdom to obey Him who knows the beginning from the end—our Lord, who designed the plan of salvation—rather than that serpent, who despised its beauty?
A dictionary defines a pioneer as “one who goes before to prepare or open up the way for others to follow.”3 Can we somehow muster the courage and steadfastness of purpose that characterized the pioneers of a former generation? Can you and I, in actual fact, be pioneers?
I know we can be. Oh, how the world needs pioneers today!

Thursday, April 4, 2013

The 183rd Annual General Conference of the Church

The 183rd Annual General Conference of the Church, to which all members are invited, will convene in the Conference Center in Salt Lake City, Utah, on Saturday and Sunday, April 6 and 7, 2013, with general sessions each day at 10:00 a.m. and 2:00 p.m. mountain daylight time.
The general priesthood meeting will be held in the Conference Center on Saturday, April 6, 2013, at 6:00 p.m. MDT.

I Invite all to listen with an open heart and an open mind, to let your hearts be lifted up, to bring peace and hope to your life, that you may receive answers to whatever circumstances you may be going through in your own life!
--K. P. :)


“If we teach by the Spirit and you listen by the Spirit, some one of us will touch on your circumstance, sending a personal prophetic epistle just to you,” Elder Holland says.


Viewing Live
Members can watch conference in their meetinghouses or in their homes.
To view conference at local meetinghouses, check with local leaders on availability of the broadcast by satellite or Internet feed.
The live broadcast will be available from the following sources:
In addition, many local cable and radio stations make conference readily available. Visit www.bonneville.info for broadcast information or check local listings.
Reviewing Archives
Within 24 hours of a conference session’s conclusion, video and audio files of that session will be available in major Church languages at conference.lds.org. The Tuesday following general conference, text of all talks will be posted in English at conference.lds.org. The November issues of the Liahona and Ensign will feature conference addresses. More information on what and when conference materials become available can be accessed online.
To watch or listen to past conference addresses visit the General Conference section of LDS.org.

Monday, March 18, 2013

Message from the Prophet- President Thomas S. Monson

I am so thankful for the opportunity to have a living prophet on the earth today! I have learned so much from President Monson about life, Christ-like service and how to have peace and hope in a morally detiorating society. There is so much we can learn from him and the other leaders of our church! I look forward to listening to the messages that will be shared in the upcoming General Conference of the Church of Jesus Christ of Latter-day Saints, April 6th-7th! For more information on how you can listen to these conference talks, via Internet stream, radio, or live television, please go to www.lds.org.
 
 

 

Peace, Be Still


"One day a few years ago, after taking care of matters at the office, I felt a strong impression to visit an aged widow who was a patient at a senior care center in Salt Lake City. I drove there directly.
When I went to her room, I found it empty. I asked an attendant concerning her whereabouts and was directed to a lounge area. There I found this sweet widow visiting with her sister and another friend. We had a pleasant conversation together.
As we were talking, a man came to the door of the room to obtain a can of soda from the vending machine. He glanced at me and said, “Why, you are Tom Monson.”
“Yes,” I replied. “And you look like a Hemingway.”
He acknowledged that he was Stephen Hemingway, the son of Alfred Eugene Hemingway, who had served as my counselor when I was a bishop many years ago and whom I called Gene. Stephen told me that his father was there in the same facility and was near death. Gene had been calling my name, and the family had wanted to contact me but had been unable to find a telephone number for me.
I excused myself immediately and went with Stephen up to the room of my former counselor, where others of his children were also gathered, his wife having passed away some years previous. The family members regarded my meeting Stephen in the lounge area as a response by our Heavenly Father to their great desire that I would see their father before he died and answer his call. I also felt that this was the case, for if Stephen had not entered the room in which I was visiting at precisely the time he did, I would not have known that Gene was even in that facility.
We gave a blessing to him. A spirit of peace prevailed. We had a lovely visit, after which I left.
The following morning a phone call revealed that Gene Hemingway had passed away—just 20 minutes after he had received the blessing from his son and me.
I expressed a silent prayer of thanks to Heavenly Father for His guiding influence, which had prompted my visit to the care center and led me to my dear friend Alfred Eugene Hemingway.
I like to think that Gene Hemingway’s thoughts that evening—as we basked in the Spirit’s glow, participated in humble prayer, and pronounced a priesthood blessing—echoed the words mentioned in the hymn “Master, the Tempest Is Raging”:
Linger, O blessed Redeemer!
Leave me alone no more,
And with joy I shall make the blest harbor
And rest on the blissful shore.
I still love that hymn and testify as to the comfort it offers:
Whether the wrath of the storm-tossed sea
Or demons or men or whatever it be,
No waters can swallow the ship where lies
The Master of ocean and earth and skies.
They all shall sweetly obey thy will:
Peace, be still.1
Through tears and trials, through fears and sorrows, through the heartache and loneliness of losing loved ones, there is assurance that life is everlasting. Our Lord and Savior is the living witness that such is so.2 His words in holy writ are sufficient: “Be still, and know that I am God” (Psalm 46:10). I testify to this truth."

Wednesday, January 2, 2013

The Voice of the Lord



By President Henry B. Eyring
1st Counselor in the First Presidency of the Church

"The Doctrine and Covenants invites all people everywhere to hear the voice of the Lord Jesus Christ (see D&C 1:2, 4, 11, 34; 25:16). It is filled with His messages, warnings, and encouraging exhortations given by revelation to chosen prophets. In these revelations we can see how God can answer our prayers of faith with messages of instruction, peace, and warning.
In our prayers we seek to know what God would have us do, what we should do to find peace and happiness in this life and the next, and what lies ahead of us. The Doctrine and Covenants is filled with answers to such questions asked by ordinary people and by prophets in humble prayer. It can be a precious guide to teach us how to receive answers to questions about our temporal well-being and eternal salvation.
Humility and faith in the Lord Jesus Christ are key. Oliver Cowdery received an answer from the Lord regarding his desire to help in the translation of the Book of Mormon: “Remember that without faith you can do nothing; therefore ask in faith. Trifle not with these things; do not ask for that which you ought not” (D&C 8:10).
Over and over in the Doctrine and Covenants, the Lord requires faith and humility before He gives His help. One reason for this is that His answers may not come in the way we expect. Neither will they always be easy to accept.
Church history and the experiences of our ancestors illustrate this reality. My great-grandfather Henry Eyring prayed fervently to know what he should do when he heard the restored gospel taught in 1855. The answer came in a dream.
He dreamed that he was seated at a table with Elder Erastus Snow of the Quorum of the Twelve Apostles and with an elder named William Brown. Elder Snow taught the principles of the gospel for what seemed to be an hour. Then Elder Snow said, “In the name of Jesus Christ I command you to be baptized and this man [Elder Brown] … shall baptize you.”1 My family is grateful that Henry Eyring had the faith and humility to be baptized at 7:30 in the morning in a pool of rainwater in St. Louis, Missouri, USA, by Elder Brown.
The answer to his prayer did not come in an audible voice from the Lord. It came in a vision and dream in the night, as it did with Lehi (see 1 Nephi 8:2).
The Lord has taught us that answers can also come as feelings. In the Doctrine and Covenants, He taught Oliver Cowdery, “Behold, I will tell you in your mind and in your heart, by the Holy Ghost, which shall come upon you and which shall dwell in your heart” (D&C 8:2).
And He encouraged Oliver this way: “Did I not speak peace to your mind concerning the matter? What greater witness can you have than from God?” (D&C 6:23).
The Doctrine and Covenants, Church history, and the history kept by Henry Eyring on his mission just after his baptism have taught me that answers can be felt as warnings as well as peace.
In April 1857, Elder Parley P. Pratt of the Quorum of the Twelve Apostles attended a conference in what is now Oklahoma, USA. Henry Eyring recorded that Elder Pratt’s “mind was filled with gloomy forebodings … , not being able to discern the future or any way of escape.”2 Henry recorded the sad news immediately thereafter of the martyrdom of the Apostle. Elder Pratt had gone forward on his journey despite feelings of danger, just as the Prophet Joseph had done in going to Carthage.
It is my testimony that the Lord always answers the humble prayer of faith. The Doctrine and Covenants and our personal experience teach us how to recognize those answers and accept them in faith, whether they be direction, confirmation of truth, or a warning. I pray that we always will listen for and recognize the loving voice of the Lord.

Listening for the Promptings


One night my young cousin ran away from home, so I hurried to go look for her. As I drove, I prayed for the Spirit to help me. I knew that God would answer and direct me, and I tried to listen to the Spirit’s promptings. But when I couldn’t hear anything, I began to feel desperate and felt that the Spirit was not prompting me.
Although I wanted to go farther away to search, I felt that I should stay in the area around my cousin’s home. So I decided to drive around the area once more. As I stopped at an intersection, I saw the silhouette of a young girl walking. I had found my cousin!
As I got out of the car and ran to her, I realized that the Spirit had been directing me all along by helping me feel that I should stay in the same area. Because I had been listening for a quiet voice, I nearly ignored the Spirit’s promptings. I then understood that many times we will not hear a voice, but we will feel impressions in our hearts.
I was so thankful for the Spirit’s guidance. Truly He is always there! As the scriptures say, “The Holy Ghost shall be thy constant companion” D&C 121:46).
If we are worthy of the Spirit’s guidance and we pay attention, we can be instruments in God’s hands to do good for many people. With the constant companionship of the Spirit, we will know the way we should go.
Children

A Prayer Adventure


President Eyring teaches that prayers can be answered in many different ways. You can have an adventure searching the scriptures to find out some of those ways.
Use this map to begin your learning journey. Look up each scripture on the map. On the blank lines, write a few words to describe what the scripture says about answers to prayer.
Along the way, you can write in your journal about what you’re learning as well as your own experiences with prayers being answered."

Saturday, December 1, 2012

First Presidency Christmas Devotional Broadcast

 
One of my favorite Christmas traditions, watching the Christmas devotional by the First Presidency of the Church of Jesus Christ of Latter day Saints!
 
 


The First Presidency invites Church members and others to view the satellite broadcast of the annual Christmas devotional, which will originate from the Conference Center on Sunday, December 2, 2012, at 6:00 p.m. mountain standard time.

This devotional will include Christmas messages from the First Presidency and music by the Mormon Tabernacle Choir and the Orchestra at Temple Square.
Tickets are no longer available, but standby seating will be available on a first-come, first-served basis. The standby line is formed at the north gate of Temple Square.
Broadcast.lds.org will offer live video of the devotional in 16 languages—American Sign Language, Cantonese, Cebuano, English, French, German, Italian, Japanese, Korean, Mandarin, Portuguese, Russian, Samoan, Spanish, Tagalog, and Tongan—and live audio in several languages. These video and audio files will be archived on broadcast.lds.org shortly after the broadcast.
Live audio and video of the devotional will also be available in English and Spanish on mormonchannel.org.

Various broadcast, cable, satellite, and Internet television stations and broadcast, satellite, and Internet radio stations throughout the world will also carry the devotional. Check local program listings for availability in your area, or visit mormonchannel.org or byubroadcasting.org.
The First Presidency Christmas Devotional will also be broadcast or rebroadcast over the Church satellite system in more than 50 languages. Check with local leaders for more details.
Outside the United States and Canada, a DVD or audio recording of the broadcast will be available through the assigned administrative office to units that do not receive satellite or Internet broadcasts. Leaders should arrange to show the recording to these units.

Tuesday, November 20, 2012

Favorite Conference Talk #4

Living in such a confusing and deteriorating moral society, it is hard to know how to help our children and protect them from worldly influences and our own selfish desires! Elder Oaks speaks in a very powerful way in the following transcript of his talk:

Protect the Children

By Elder Dallin H. Oaks
Of the Quorum of the Twelve Apostles


"We can all remember our feelings when a little child cried out and reached up to us for help. A loving Heavenly Father gives us those feelings to impel us to help His children. Please recall those feelings as I speak about our responsibility to protect and act for the well-being of children.

I speak from the perspective of the gospel of Jesus Christ, including His plan of salvation. That is my calling. Local Church leaders have responsibility for a single jurisdiction, like a ward or stake, but an Apostle is responsible to witness to the entire world. In every nation, of every race and creed, all children are children of God.

Although I do not speak in terms of politics or public policy, like other Church leaders, I cannot speak for the welfare of children without implications for the choices being made by citizens, public officials, and workers in private organizations. We are all under the Savior’s command to love and care for each other and especially for the weak and defenseless.

Children are highly vulnerable. They have little or no power to protect or provide for themselves and little influence on so much that is vital to their well-being. Children need others to speak for them, and they need decision makers who put their well-being ahead of selfish adult interests.

I. Worldwide, we are shocked at the millions of children victimized by evil adult crimes and selfishness. In some war-torn countries, children are abducted to serve as soldiers in contending armies. A United Nations report estimates that over two million children are victimized each year through prostitution and pornography.

From the perspective of the plan of salvation, one of the most serious abuses of children is to deny them birth. This is a worldwide trend. The national birthrate in the United States is the lowest in 25 years,and the birthrates in most European and Asian countries have been below replacement levels for many years. This is not just a religious issue. As rising generations diminish in numbers, cultures and even nations are hollowed out and eventually disappear.

One cause of the diminishing birthrate is the practice of abortion. Worldwide, there are estimated to be more than 40 million abortions per year. Many laws permit or even promote abortion, but to us this is a great evil. Other abuses of children that occur during pregnancy are the fetal impairments that result from the mother’s inadequate nutrition or drug use.
There is a tragic irony in the multitude of children eliminated or injured before birth while throngs of infertile couples long for and seek babies to adopt.

Childhood abuses or neglect of children that occur after birth are more publicly visible. Worldwide, almost eight million children die before their fifth birthday, mostly from diseases both treatable and preventable. And the World Health Organization reports that one in four children have stunted growth, mentally and physically, because of inadequate nutrition. Living and traveling internationally, we Church leaders see much of this. The general presidency of the Primary report children living in conditions “beyond our imaginations.” A mother in the Philippines said: “Sometimes we do not have enough money for food, but that is all right because it gives me the opportunity to teach my children about faith. We gather and pray for relief, and the children see the Lord bless us.” In South Africa, a Primary worker met a little girl, lonely and sad. In faint responses to loving questions, she said she had no mother, no father, and no grandmother—only a grandfather to care for her. Such tragedies are common on a continent where many caregivers have died of AIDS.

Even in rich nations little children and youth are impaired by neglect. Children growing up in poverty have inferior health care and inadequate educational opportunities. They are also exposed to dangerous environments in their physical and cultural surroundings and even from the neglect of their parents. Elder Jeffrey R. Holland recently shared the experience of an LDS police officer. In an investigation he found five young children huddled together and trying to sleep without bedding on a filthy floor in a dwelling where their mother and others were drinking and partying. The apartment had no food to relieve their hunger. After tucking the children into a makeshift bed, the officer knelt and prayed for their protection. As he walked toward the door, one of them, about six, pursued him, grabbed him by the hand, and pleaded, “Will you please adopt me?”

We remember our Savior’s teaching as He placed a little child before His followers and declared:
“And whoso shall receive one such little child in my name receiveth me.

“But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea” (Matthew 18:5–6).

When we consider the dangers from which children should be protected, we should also include psychological abuse. Parents or other caregivers or teachers or peers who demean, bully, or humiliate children or youth can inflict harm more permanent than physical injury. Making a child or youth feel worthless, unloved, or unwanted can inflict serious and long-lasting injury on his or her emotional well-being and development.Young people struggling with any exceptional condition, including same-gender attraction, are particularly vulnerable and need loving understanding—not bullying or ostracism.

With the help of the Lord, we can repent and change and be more loving and helpful to children—our own and those around us.


II. There are few examples of physical or emotional threats to children as important as those arising out of their relationships with their parents or guardians. President Thomas S. Monson has spoken of what he called the “vile deeds” of child abuse, where a parent has broken or disfigured a child, physically or emotionally. I grieved as I had to study the shocking evidence of such cases during my service on the Utah Supreme Court.

Of utmost importance to the well-being of children is whether their parents were married, the nature and duration of the marriage, and, more broadly, the culture and expectations of marriage and child care where they live. Two scholars of the family explain: “Throughout history, marriage has first and foremost been an institution for procreation and raising children. It has provided the cultural tie that seeks to connect the father to his children by binding him to the mother of his children. Yet in recent times, children have increasingly been pushed from center stage.”

A Harvard law professor describes the current law and attitude toward marriage and divorce: “The [current] American story about marriage, as told in the law and in much popular literature, goes something like this: marriage is a relationship that exists primarily for the fulfillment of the individual spouses. If it ceases to perform this function, no one is to blame and either spouse may terminate it at will. … Children hardly appear in the story; at most they are rather shadowy characters in the background.”

Our Church leaders have taught that looking “upon marriage as a mere contract that may be entered into at pleasure … and severed at the first difficulty … is an evil meriting severe condemnation,” especially where “children are made to suffer.” And children are impacted by divorces. Over half of the divorces in a recent year involved couples with minor children.

Many children would have had the blessing of being raised by both of their parents if only their parents had followed this inspired teaching in the family proclamation: “Husband and wife have a solemn responsibility to love and care for each other and for their children. … Parents have a sacred duty to rear their children in love and righteousness, to provide for their physical and spiritual needs, and to teach them to love and serve one another.” The most powerful teaching of children is by the example of their parents. Divorcing parents inevitably teach a negative lesson.

There are surely cases when a divorce is necessary for the good of the children, but those circumstances are exceptional.In most marital contests the contending parents should give much greater weight to the interests of the children. With the help of the Lord, they can do so. Children need the emotional and personal strength that come from being raised by two parents who are united in their marriage and their goals. As one who was raised by a widowed mother, I know firsthand that this cannot always be achieved, but it is the ideal to be sought whenever possible.

Children are the first victims of current laws permitting so-called “no-fault divorce.” From the standpoint of children, divorce is too easy. Summarizing decades of social science research, a careful scholar concluded that “the family structure that produces the best outcomes for children, on average, are two biological parents who remain married.” A New York Times writer noted “the striking fact that even as traditional marriage has declined in the United States … the evidence has mounted for the institution’s importance to the well-being of children.” That reality should give important guidance to parents and parents-to-be in their decisions involving marriage and divorce. We also need politicians, policy makers, and officials to increase their attention to what is best for children in contrast to the selfish interests of voters and vocal advocates of adult interests.

Children are also victimized by marriages that do not occur. Few measures of the welfare of our rising generation are more disturbing than the recent report that 41 percent of all births in the United States were to women who were not married. Unmarried mothers have massive challenges, and the evidence is clear that their children are at a significant disadvantage when compared with children raised by married parents.

Most of the children born to unmarried mothers—58 percent—were born to couples who were cohabitating. Whatever we may say about these couples’ forgoing marriage, studies show that their children suffer significant comparative disadvantages. For children, the relative stability of marriage matters.

We should assume the same disadvantages for children raised by couples of the same gender. The social science literature is controversial and politically charged on the long-term effect of this on children, principally because, as a New York Times writer observed, “same-sex marriage is a social experiment, and like most experiments it will take time to understand its consequences.”


III. I have spoken for children—children everywhere. Some may reject some of these examples, but none should resist the plea that we unite to increase our concern for the welfare and future of our children—the rising generation.

We are speaking of the children of God, and with His powerful help, we can do more to help them. In this plea I address not only Latter-day Saints but also all persons of religious faith and others who have a value system that causes them to subordinate their own needs to those of others, especially to the welfare of children.
Religious persons are also conscious of the Savior’s New Testament teaching that pure little children are our role models of humility and teachableness:

“Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

“Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven” (Matthew 18:3–4).

In the Book of Mormon we read of the risen Lord teaching the Nephites that they must repent and be baptized “and become as a little child” or they could not inherit the kingdom of God (3 Nephi 11:38; see also Moroni 8:10).

I pray that we will humble ourselves as little children and reach out to protect our little children, for they are the future for us, for our Church, and for our nations. In the name of Jesus Christ, amen."

Monday, November 5, 2012

Favorite Conference Talk #3

I feel this talk is very fitting for everyone in the current state and hope you feel the importance of living each moment for the good and how precious life is! Live it to the fullest!

--Of Regrets and Resolutions


By President Dieter F. Uchtdorf
Second Counselor in the First Presidency

Of Regrets
President Monson, we love you. Thank you for the inspired and historic announcement on the building of new temples and missionary service. Because of them, I’m sure great blessings will come to us and to many future generations.

My dear brothers and sisters, my dear friends! We are all mortal. I hope this does not come as a surprise to anyone.

None of us will be on earth very long. We have a number of precious years which, in the eternal perspective, barely amount to the blink of an eye.

And then we depart. Our spirits “are taken home to that God who gave [us] life.”1 We lay our bodies down and leave behind the things of this world as we move to the next realm of our existence.

When we are young, it seems that we will live forever. We think there is a limitless supply of sunrises waiting just beyond the horizon, and the future looks to us like an unbroken road stretching endlessly before us.

However, the older we get, the more we tend to look back and marvel at how short that road really is. We wonder how the years could have passed so quickly. And we begin to think about the choices we made and the things we have done. In the process, we remember many sweet moments that give warmth to our souls and joy to our hearts. But we also remember the regrets—the things we wish we could go back and change.

A nurse who cares for the terminally ill says that she has often asked a simple question of her patients as they prepared to depart this life.

“Do you have any regrets?” she would ask.2

Being so close to that final day of mortality often gives clarity to thought and provides insight and perspective. So when these people were asked about their regrets, they opened their hearts. They reflected about what they would change if only they could turn back the clock.

As I considered what they had said, it struck me how the foundational principles of the gospel of Jesus Christ can affect our life’s direction for good, if only we will apply them.

There is nothing mysterious about the principles of the gospel. We have studied them in the scriptures, we have discussed them in Sunday School, and we have heard them from the pulpit many times. These divine principles and values are straightforward and clear; they are beautiful, profound, and powerful; and they can definitely help us to avoid future regrets.


I Wish I Had Spent More Time with the People I Love
Perhaps the most universal regret dying patients expressed was that they wished they had spent more time with the people they love.

Men in particular sang this universal lament: they “deeply regretted spending so much of their lives on the [daily] treadmill of … work.”3 Many had lost out on choice memories that come from spending time with family and friends. They missed developing a deep connection with those who meant the most to them.

Isn’t it true that we often get so busy? And, sad to say, we even wear our busyness as a badge of honor, as though being busy, by itself, was an accomplishment or sign of a superior life.

Is it?

I think of our Lord and Exemplar, Jesus Christ, and His short life among the people of Galilee and Jerusalem. I have tried to imagine Him bustling between meetings or multitasking to get a list of urgent things accomplished.

I can’t see it.

Instead I see the compassionate and caring Son of God purposefully living each day. When He interacted with those around Him, they felt important and loved. He knew the infinite value of the people He met. He blessed them, ministered to them. He lifted them up, healed them. He gave them the precious gift of His time.

In our day it is easy to merely pretend to spend time with others. With the click of a mouse, we can “connect” with thousands of “friends” without ever having to face a single one of them. Technology can be a wonderful thing, and it is very useful when we cannot be near our loved ones. My wife and I live far away from precious family members; we know how that is. However, I believe that we are not headed in the right direction, individually and as a society, when we connect with family or friends mostly by reposting humorous pictures, forwarding trivial things, or linking our loved ones to sites on the Internet. I suppose there is a place for this kind of activity, but how much time are we willing to spend on it? If we fail to give our best personal self and undivided time to those who are truly important to us, one day we will regret it.

Let us resolve to cherish those we love by spending meaningful time with them, doing things together, and cultivating treasured memories.

I Wish I Had Lived Up to My Potential
Another regret people expressed was that they failed to become the person they felt they could and should have been. When they looked back on their lives, they realized that they never lived up to their potential, that too many songs remained unsung.

I am not speaking here of climbing the ladder of success in our various professions. That ladder, no matter how lofty it may appear on this earth, barely amounts to a single step in the great eternal journey awaiting us.

Rather, I am speaking of becoming the person God, our Heavenly Father, intended us to be.

We arrive in this world, as the poet said, “trailing clouds of glory”4 from the premortal sphere.

Our Heavenly Father sees our real potential. He knows things about us that we do not know ourselves. He prompts us during our lifetime to fulfill the measure of our creation, to live a good life, and to return to His presence.

Why, then, do we devote so much of our time and energy to things that are so fleeting, so inconsequential, and so superficial? Do we refuse to see the folly in the pursuit of the trivial and transient?

Would it not be wiser for us to “lay up for [ourselves] treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal”?5

How do we do this? By following the example of the Savior, by incorporating His teachings in our daily lives, by truly loving God and our fellowman.

We certainly cannot do this with a dragging-our-feet, staring-at-our-watch, complaining-as-we-go approach to discipleship.

When it comes to living the gospel, we should not be like the boy who dipped his toe in the water and then claimed he went swimming. As sons and daughters of our Heavenly Father, we are capable of so much more. For that, good intentions are not enough. We must do. Even more important, we must become what Heavenly Father wants us to be.

Declaring our testimony of the gospel is good, but being a living example of the restored gospel is better. Wishing to be more faithful to our covenants is good; actually being faithful to sacred covenants—including living a virtuous life, paying our tithes and offerings, keeping the Word of Wisdom, and serving those in need—is much better. Announcing that we will dedicate more time for family prayer, scripture study, and wholesome family activities is good; but actually doing all these things steadily will bring heavenly blessings to our lives.

Discipleship is the pursuit of holiness and happiness. It is the path to our best and happiest self.

Let us resolve to follow the Savior and work with diligence to become the person we were designed to become. Let us listen to and obey the promptings of the Holy Spirit. As we do so, Heavenly Father will reveal to us things we never knew about ourselves. He will illuminate the path ahead and open our eyes to see our unknown and perhaps unimagined talents.

The more we devote ourselves to the pursuit of holiness and happiness, the less likely we will be on a path to regrets. The more we rely on the Savior’s grace, the more we will feel that we are on the track our Father in Heaven has intended for us.

I Wish I Had Let Myself Be Happier

Another regret of those who knew they were dying may be somewhat surprising. They wished they had let themselves be happier.

So often we get caught up in the illusion that there is something just beyond our reach that would bring us happiness: a better family situation, a better financial situation, or the end of a challenging trial.

The older we get, the more we look back and realize that external circumstances don’t really matter or determine our happiness.

We do matter. We determine our happiness.

You and I are ultimately in charge of our own happiness.

My wife, Harriet, and I love riding our bicycles. It is wonderful to get out and enjoy the beauties of nature. We have certain routes we like to bike, but we don’t pay too much attention to how far we go or how fast we travel in comparison with other riders.

However, occasionally I think we should be a bit more competitive. I even think we could get a better time or ride at a higher speed if only we pushed ourselves a little more. And then sometimes I even make the big mistake of mentioning this idea to my wonderful wife.

Her typical reaction to my suggestions of this nature is always very kind, very clear, and very direct. She smiles and says, “Dieter, it’s not a race; it’s a journey. Enjoy the moment.”

How right she is!

Sometimes in life we become so focused on the finish line that we fail to find joy in the journey. I don’t go cycling with my wife because I’m excited about finishing. I go because the experience of being with her is sweet and enjoyable.

Doesn’t it seem foolish to spoil sweet and joyful experiences because we are constantly anticipating the moment when they will end?

Do we listen to beautiful music waiting for the final note to fade before we allow ourselves to truly enjoy it? No. We listen and connect to the variations of melody, rhythm, and harmony throughout the composition.

Do we say our prayers with only the “amen” or the end in mind? Of course not. We pray to be close to our Heavenly Father, to receive His Spirit and feel His love.

We shouldn’t wait to be happy until we reach some future point, only to discover that happiness was already available—all the time! Life is not meant to be appreciated only in retrospect. “This is the day which the Lord hath made … ,” the Psalmist wrote. “Rejoice and be glad in it.”6

Brothers and sisters, no matter our circumstances, no matter our challenges or trials, there is something in each day to embrace and cherish. There is something in each day that can bring gratitude and joy if only we will see and appreciate it.

Perhaps we should be looking less with our eyes and more with our hearts. I love the quote: “One sees clearly only with the heart. Anything essential is invisible to the eyes.”7

We are commanded “to give thanks in all things.”8 So isn’t it better to see with our eyes and hearts even the small things we can be thankful for, rather than magnifying the negative in our current condition?

The Lord has promised, “He who receiveth all things with thankfulness shall be made glorious; and the things of this earth shall be added unto him, even an hundred fold.”9

Brothers and sisters, with the bountiful blessings of our Heavenly Father, His generous plan of salvation, the supernal truths of the restored gospel, and the many beauties of this mortal journey, “have we not reason to rejoice?”10

Let us resolve to be happy, regardless of our circumstances.

Of Resolutions
One day we will take that unavoidable step and cross from this mortal sphere into the next estate. One day we will look back at our lives and wonder if we could have been better, made better decisions, or used our time more wisely.

To avoid some of the deepest regrets of life, it would be wise to make some resolutions today. Therefore, let us:
•Resolve to spend more time with those we love.
•Resolve to strive more earnestly to become the person God wants us to be.
•Resolve to find happiness, regardless of our circumstances.

It is my testimony that many of the deepest regrets of tomorrow can be prevented by following the Savior today. If we have sinned or made mistakes—if we have made choices that we now regret—there is the precious gift of Christ’s Atonement, through which we can be forgiven. We cannot go back in time and change the past, but we can repent. The Savior can wipe away our tears of regret11 and remove the burden of our sins.12 His Atonement allows us to leave the past behind and move forward with clean hands, a pure heart,13 and a determination to do better and especially to become better.

Yes, this life is passing swiftly; our days seem to fade quickly; and death appears frightening at times. Nevertheless, our spirit will continue to live and will one day be united with our resurrected body to receive immortal glory. I bear solemn witness that because of the merciful Christ, we will all live again and forever. Because of our Savior and Redeemer, one day we will truly understand and rejoice in the meaning of the words “the sting of death is swallowed up in Christ.”14

The path toward fulfilling our divine destiny as sons and daughters of God is an eternal one. My dear brothers and sisters, dear friends, we must begin to walk that eternal path today; we cannot take for granted one single day. I pray that we will not wait until we are ready to die before we truly learn to live. In the sacred name of Jesus Christ, amen.