First Presidency Message
Living the Abundant Life
By President Thomas S. Monson
Living the Abundant Life
At the advent of a new year, I challenge Latter-day Saints everywhere to undertake a personal, diligent, significant quest for what I call the abundant life—a life filled with an abundance of success, goodness, and blessings. Just as we learned the ABCs in school, I offer my own ABCs to help us all gain the abundant life.
Have a Positive Attitude
A in my ABCs refers to attitude. William James, a pioneering American psychologist and philosopher, wrote, “The greatest revolution of our generation is the discovery that human beings, by changing the inner attitudes of their minds, can change the outer aspects of their lives.”1
So much in life depends on our attitude. The way we choose to see things and respond to others makes all the difference. To do the best we can and then to choose to be happy about our circumstances, whatever they may be, can bring peace and contentment.
Charles Swindoll—author, educator, and Christian pastor—said: “Attitude, to me, is more important than … the past, … than money, than circumstances, than failures, than successes, than what other people think or say or do. It is more important than appearance, giftedness, or skill. It will make or break a company, a church, a home. The remarkable thing is we have a choice every day regarding the attitude we will embrace for that day.”2
We can’t direct the wind, but we can adjust the sails. For maximum happiness, peace, and contentment, may we choose a positive attitude.
Believe in Yourself
B is for believe—in yourself, in those around you, and in eternal principles.
Be honest with yourself, with others, and with your Heavenly Father. One who was not honest with God until it was too late was Cardinal Wolsey who, according to Shakespeare, spent a long life in service to three sovereigns and enjoyed wealth and power. Finally, he was shorn of his power and possessions by an impatient king. Cardinal Wolsey cried:
Had I but served my God with half the zeal
I served my king, He would not in mine age
Have left me naked to mine enemies.3
Thomas Fuller, an English churchman and historian who lived in the 17th century, penned this truth: “He does not believe that does not live according to his belief.”4
Don’t limit yourself and don’t let others convince you that you are limited in what you can do. Believe in yourself and then live so as to reach your possibilities.
You can achieve what you believe you can. Trust and believe and have faith.
Face Challenges with Courage
C is for courage. Courage becomes a worthwhile and meaningful virtue when it is regarded not so much as a willingness to die manfully but as a determination to live decently.
Said the American essayist and poet Ralph Waldo Emerson: “Whatever you do, you need courage. Whatever course you decide on, there is always someone to tell you that you are wrong. There are always difficulties arising that tempt you to believe that your critics are right. To map out a course of action and follow it to an end requires some of the same courage that a soldier needs. Peace has its victories, but it takes brave men and women to win them.”5
There will be times when you will be frightened and discouraged. You may feel that you are defeated. The odds of obtaining victory may appear overwhelming. At times you may feel like David trying to fight Goliath. But remember—David did win!
Courage is required to make an initial thrust toward one’s coveted goal, but even greater courage is called for when one stumbles and must make a second effort to achieve.
Have the determination to make the effort, the single-mindedness to work toward a worthy goal, and the courage not only to face the challenges that inevitably come but also to make a second effort, should such be required. Sometimes courage is the little voice at the end of the day that says, “I’ll try again tomorrow.”
May we remember these ABCs as we begin our journey into the new year, cultivating a positive attitude, a belief that we can achieve our goals and resolutions, and the courage to face whatever challenges may come our way. Then the abundant life will be ours.
Youth
Courage to Weather the Storm
By Maddison Morley
On the second night of my stake’s Young Women camp, we had a big rainstorm and tornado. My ward had about 24 young women attending the camp with two leaders, and we all had to fit into one small cabin for protection. The rain was falling hard, and the wind was getting worse. I had to continually remind myself of the prayer for safety our stake president had offered earlier. Our ward also said our own group prayer in our cabin, and I said my own personal prayers.
A lot of girls were scared, and it was easy to see why. Our cabin was not very sturdy, and we were right by a river. In about 20 minutes the storm got so bad that the whole stake had to run from their ward cabins to the counselors’ cabins, which were on higher ground. My stake president said another prayer, and we sang hymns, Primary songs, and camp songs in an attempt to comfort ourselves. Yes, we were scared, but we felt that everything would be all right. Half an hour later it was OK to go back to our ward cabins.
We later found out what had happened to the tornado that night. It had split into two storms. One of them went around us to the right and the other to the left. What we got wasn’t even the worst of it!
I know that God heard our prayers that night and that He protected us from the worst of the storm. Why would a tornado split unless God needed it to? I know that in the storms of life, we can always pray to Heavenly Father and He will hear and answer us, giving us the courage and protection we need to make it safely through.
"I am a Mormon. I Know it, I Love it and I Live it!"
Friday, December 30, 2011
Wednesday, December 14, 2011
Charity Never Faileth
I gave a talk in Church this past Sunday on Charity. It is not what we do, but the heart with which we do it! Below is the talk given this last October in Relief Society General Conference, which I based my talk off of. May we all have greater charity in our hearts, not only during this Christmas Season, but throughout the New Year!
Silvia Allred-
First Counselor in the Relief Society General Presidency
My husband and I recently visited the city of Nauvoo, Illinois. While there we sat in the upper room of the Red Brick Store, where the Prophet Joseph Smith had an office and a business. We listened intently to the guide, who outlined some of the historical events of the Restoration which took place there.
My thoughts turned to the founding of the Relief Society and to some of the teachings that the Relief Society sisters received from the Prophet Joseph in that very room. Those teachings became the foundational principles upon which the Relief Society was built. The purposes of increasing faith, strengthening the homes of Zion, and seeking out and helping those in need were established from the beginning. They have always been consistent with the teachings of our prophets.
In one of those early meetings, the Prophet Joseph quoted from Paul’s writings to the Corinthians. In his powerful discourse on charity, Paul makes reference to faith, hope, and charity, concluding with, “But the greatest of these is charity.”1
He describes the qualities embodied in charity. He said:
“Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
“… Seeketh not her own, is not easily provoked, thinketh no evil;
“Rejoiceth not in iniquity, but rejoiceth in the truth;
“Beareth all things, believeth all things, hopeth all things, endureth all things.
“Charity never faileth.”2
Speaking to the sisters, the Prophet Joseph said: “Don’t be limited in your views with regard to your neighbors’ virtues. … You must enlarge your souls toward others if you [would] do like Jesus. … As you increase in innocence and virtue, as you increase in goodness, let your hearts expand—let them be enlarged towards others—you must be longsuffering and bear with the faults and errors of mankind. How precious are the souls of men!”3
The scriptural declaration “Charity never faileth” became the motto of Relief Society because it embraces these teachings and the charge that the Prophet Joseph Smith had given the Relief Society sisters to “relieve the poor” and to “save souls.”4
These foundational principles have been embraced by Relief Society sisters throughout the world, for such is the nature of the work of Relief Society.
What is charity? How do we obtain charity?
The prophet Mormon defines charity as “the pure love of Christ,”5 while Paul teaches that “charity … is the bond of perfectness,”6 and Nephi reminds us that “the Lord God hath given a commandment that all men should have charity, which charity is love.”7
In reviewing Paul’s previous description of charity, we learn that charity is not a single act or something we give away but a state of being, a state of the heart, kind feelings that engender loving actions.
Mormon also teaches that charity is bestowed upon the Lord’s true disciples and that charity purifies those who have it.8 In addition, we learn that charity is a divine gift which we must seek and pray for. We need to have charity in our hearts in order to inherit the celestial kingdom.9
With the understanding that the Lord has asked us to “clothe [our]selves with the bond of charity,”10 we must ask what qualities will help us develop charity.
We must first have the desire to increase in charity and be more Christlike.
The next step is to pray. Mormon exhorts us to “pray unto the Father with all the energy of heart, that [we] may be filled with this love.” This godly love is charity, and as we are filled with this love, so “we shall be like him.”11
Reading scriptures daily can bring our minds to the Savior and to a desire to be more like Him.
In my office I chose to hang a painting by Minerva Teichert titled Rescue of the Lost Lamb. It depicts the Savior standing among His sheep and tenderly holding a small lamb in His arms. It helps me reflect on His entreaty: “Feed my sheep,”12 which to me means minister to all those around you and give special attention to those in need.
The Savior is the perfect example of how to extend charity. During His mortal ministry He showed compassion for the hungry, for the sinner, for the afflicted, and for the sick. He ministered to the poor and to the rich; to women, children, and men; to family, friends, and strangers. He forgave His accusers, and He suffered and died for all mankind.
Throughout his life the Prophet Joseph Smith also practiced charity as he extended brotherly love and respect to others. He was well known for his kindness, affection, compassion, and concern for those around him.
Today we are blessed to have a prophet who embodies charity. President Thomas S. Monson is an example to us and to the world. He wears the mantle of charity. He is kind, compassionate, and generous, a true minister of the Lord Jesus Christ.
President Monson teaches: “Charity is having patience with someone who has let us down. It is resisting the impulse to become offended easily. It is accepting weaknesses and shortcomings. It is accepting people as they truly are. It is looking beyond physical appearances to attributes that will not dim through time. It is resisting the impulse to categorize others.”13
When we have charity, we are willing to serve and help others when it is inconvenient and with no thought of recognition or reciprocation. We don’t wait to be assigned to help, because it becomes our very nature. As we choose to be kind, caring, generous, patient, accepting, forgiving, inclusive, and selfless, we discover we are abounding in charity.
Relief Society provides countless ways to serve others. One of the most important ways to practice charity is through visiting teaching. Through effective visiting teaching we have many opportunities to love, minister, and serve others. Expressing charity, or love, purifies and sanctifies our souls, helping us become more like the Savior.
I marvel as I witness the countless acts of charity performed daily by visiting teachers all over the world who selflessly minister to the needs of individual sisters and their families. To these faithful visiting teachers, I say, “Through those small acts of charity, you follow the Savior and you act as instruments in His hands as you help, care, lift, comfort, listen, encourage, nurture, teach, and strengthen the sisters under your care.” Let me share some brief examples of such ministry.
Rosa suffers from debilitating diabetes and other ailments. She joined the Church a few years ago. She is a single mother with an adolescent son. She frequently has to be hospitalized for a few days at a time. Her kind visiting teachers not only take her to the hospital, but they visit and comfort her at the hospital while also watching over her son at home and school. Her visiting teachers serve as her friends and family.
After the first few visits to a particular sister, Kathy discovered that this sister didn’t know how to read but wanted to learn. Kathy offered to help her even though she knew it would take time, patience, and constancy.
Emily is a young wife who was in search of the truth. Her husband, Michael, was less interested in religion. When Emily became ill and spent some time in the hospital, Cali, a Relief Society sister who is also her neighbor, took the family meals, watched their baby, cleaned the house, and arranged for Emily to receive a priesthood blessing. These acts of charity softened Michael’s heart. He decided to attend Church meetings and to meet with the missionaries. Emily and Michael were recently baptized.
“Charity never faileth. … Charity … is kind, … seeketh not her own, … beareth all things, endureth all things.”14
President Henry B. Eyring said:
“The history of the Relief Society is filled with accounts of such remarkable selfless service. …
“This society is composed of women whose feelings of charity spring from hearts changed by qualifying for and by keeping covenants offered only in the Lord’s true Church. Their feelings of charity come from Him through His Atonement. Their acts of charity are guided by His example—and come out of gratitude for His infinite gift of mercy—and by the Holy Spirit, which He sends to accompany His servants on their missions of mercy. Because of that, they have done and are able to do uncommon things for others and to find joy even when their own unmet needs are great.”15
Providing service and extending charity toward others helps us overcome our own difficulties and makes them seem less challenging.
I now return to the teachings of the Prophet Joseph to the sisters in the early days of the Restoration. Urging the practices of charity and benevolence, he said: “If you live up to these principles, how great and glorious will be your reward in the celestial kingdom! If you live up to your privileges, the angels cannot be restrained from being your associates.”16
Like in the early days in Nauvoo, where the sisters went about seeking and helping those in need, so it is today. Sisters in the kingdom are great pillars of spiritual strength, compassionate service, and devotion. Dedicated visiting teachers visit and care for one another. They follow the Savior’s example and do as He did.
All women in Relief Society can be filled with love, knowing that their small acts of charity have a healing power for others and for themselves. They come to know with certainty that charity is the pure love of Christ and never faileth.
When you read the Relief Society history, it will inspire you to discover that this important gospel principle is a thread woven through the whole book.
I conclude with an invitation to all the women in the Church to plead for a desire to be filled with the gift of charity, the pure love of Christ. Use all your resources to do good, bringing relief and salvation to those around you, including your own family. The Lord will crown your efforts with success.
May our knowledge of the great love that the Father and the Son have for us, and our faith and gratitude for the Atonement, move us to develop and exercise charity toward all those around us. This is my prayer in the name of Jesus Christ, amen.
Silvia Allred-
First Counselor in the Relief Society General Presidency
My husband and I recently visited the city of Nauvoo, Illinois. While there we sat in the upper room of the Red Brick Store, where the Prophet Joseph Smith had an office and a business. We listened intently to the guide, who outlined some of the historical events of the Restoration which took place there.
My thoughts turned to the founding of the Relief Society and to some of the teachings that the Relief Society sisters received from the Prophet Joseph in that very room. Those teachings became the foundational principles upon which the Relief Society was built. The purposes of increasing faith, strengthening the homes of Zion, and seeking out and helping those in need were established from the beginning. They have always been consistent with the teachings of our prophets.
In one of those early meetings, the Prophet Joseph quoted from Paul’s writings to the Corinthians. In his powerful discourse on charity, Paul makes reference to faith, hope, and charity, concluding with, “But the greatest of these is charity.”1
He describes the qualities embodied in charity. He said:
“Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
“… Seeketh not her own, is not easily provoked, thinketh no evil;
“Rejoiceth not in iniquity, but rejoiceth in the truth;
“Beareth all things, believeth all things, hopeth all things, endureth all things.
“Charity never faileth.”2
Speaking to the sisters, the Prophet Joseph said: “Don’t be limited in your views with regard to your neighbors’ virtues. … You must enlarge your souls toward others if you [would] do like Jesus. … As you increase in innocence and virtue, as you increase in goodness, let your hearts expand—let them be enlarged towards others—you must be longsuffering and bear with the faults and errors of mankind. How precious are the souls of men!”3
The scriptural declaration “Charity never faileth” became the motto of Relief Society because it embraces these teachings and the charge that the Prophet Joseph Smith had given the Relief Society sisters to “relieve the poor” and to “save souls.”4
These foundational principles have been embraced by Relief Society sisters throughout the world, for such is the nature of the work of Relief Society.
What is charity? How do we obtain charity?
The prophet Mormon defines charity as “the pure love of Christ,”5 while Paul teaches that “charity … is the bond of perfectness,”6 and Nephi reminds us that “the Lord God hath given a commandment that all men should have charity, which charity is love.”7
In reviewing Paul’s previous description of charity, we learn that charity is not a single act or something we give away but a state of being, a state of the heart, kind feelings that engender loving actions.
Mormon also teaches that charity is bestowed upon the Lord’s true disciples and that charity purifies those who have it.8 In addition, we learn that charity is a divine gift which we must seek and pray for. We need to have charity in our hearts in order to inherit the celestial kingdom.9
With the understanding that the Lord has asked us to “clothe [our]selves with the bond of charity,”10 we must ask what qualities will help us develop charity.
We must first have the desire to increase in charity and be more Christlike.
The next step is to pray. Mormon exhorts us to “pray unto the Father with all the energy of heart, that [we] may be filled with this love.” This godly love is charity, and as we are filled with this love, so “we shall be like him.”11
Reading scriptures daily can bring our minds to the Savior and to a desire to be more like Him.
In my office I chose to hang a painting by Minerva Teichert titled Rescue of the Lost Lamb. It depicts the Savior standing among His sheep and tenderly holding a small lamb in His arms. It helps me reflect on His entreaty: “Feed my sheep,”12 which to me means minister to all those around you and give special attention to those in need.
The Savior is the perfect example of how to extend charity. During His mortal ministry He showed compassion for the hungry, for the sinner, for the afflicted, and for the sick. He ministered to the poor and to the rich; to women, children, and men; to family, friends, and strangers. He forgave His accusers, and He suffered and died for all mankind.
Throughout his life the Prophet Joseph Smith also practiced charity as he extended brotherly love and respect to others. He was well known for his kindness, affection, compassion, and concern for those around him.
Today we are blessed to have a prophet who embodies charity. President Thomas S. Monson is an example to us and to the world. He wears the mantle of charity. He is kind, compassionate, and generous, a true minister of the Lord Jesus Christ.
President Monson teaches: “Charity is having patience with someone who has let us down. It is resisting the impulse to become offended easily. It is accepting weaknesses and shortcomings. It is accepting people as they truly are. It is looking beyond physical appearances to attributes that will not dim through time. It is resisting the impulse to categorize others.”13
When we have charity, we are willing to serve and help others when it is inconvenient and with no thought of recognition or reciprocation. We don’t wait to be assigned to help, because it becomes our very nature. As we choose to be kind, caring, generous, patient, accepting, forgiving, inclusive, and selfless, we discover we are abounding in charity.
Relief Society provides countless ways to serve others. One of the most important ways to practice charity is through visiting teaching. Through effective visiting teaching we have many opportunities to love, minister, and serve others. Expressing charity, or love, purifies and sanctifies our souls, helping us become more like the Savior.
I marvel as I witness the countless acts of charity performed daily by visiting teachers all over the world who selflessly minister to the needs of individual sisters and their families. To these faithful visiting teachers, I say, “Through those small acts of charity, you follow the Savior and you act as instruments in His hands as you help, care, lift, comfort, listen, encourage, nurture, teach, and strengthen the sisters under your care.” Let me share some brief examples of such ministry.
Rosa suffers from debilitating diabetes and other ailments. She joined the Church a few years ago. She is a single mother with an adolescent son. She frequently has to be hospitalized for a few days at a time. Her kind visiting teachers not only take her to the hospital, but they visit and comfort her at the hospital while also watching over her son at home and school. Her visiting teachers serve as her friends and family.
After the first few visits to a particular sister, Kathy discovered that this sister didn’t know how to read but wanted to learn. Kathy offered to help her even though she knew it would take time, patience, and constancy.
Emily is a young wife who was in search of the truth. Her husband, Michael, was less interested in religion. When Emily became ill and spent some time in the hospital, Cali, a Relief Society sister who is also her neighbor, took the family meals, watched their baby, cleaned the house, and arranged for Emily to receive a priesthood blessing. These acts of charity softened Michael’s heart. He decided to attend Church meetings and to meet with the missionaries. Emily and Michael were recently baptized.
“Charity never faileth. … Charity … is kind, … seeketh not her own, … beareth all things, endureth all things.”14
President Henry B. Eyring said:
“The history of the Relief Society is filled with accounts of such remarkable selfless service. …
“This society is composed of women whose feelings of charity spring from hearts changed by qualifying for and by keeping covenants offered only in the Lord’s true Church. Their feelings of charity come from Him through His Atonement. Their acts of charity are guided by His example—and come out of gratitude for His infinite gift of mercy—and by the Holy Spirit, which He sends to accompany His servants on their missions of mercy. Because of that, they have done and are able to do uncommon things for others and to find joy even when their own unmet needs are great.”15
Providing service and extending charity toward others helps us overcome our own difficulties and makes them seem less challenging.
I now return to the teachings of the Prophet Joseph to the sisters in the early days of the Restoration. Urging the practices of charity and benevolence, he said: “If you live up to these principles, how great and glorious will be your reward in the celestial kingdom! If you live up to your privileges, the angels cannot be restrained from being your associates.”16
Like in the early days in Nauvoo, where the sisters went about seeking and helping those in need, so it is today. Sisters in the kingdom are great pillars of spiritual strength, compassionate service, and devotion. Dedicated visiting teachers visit and care for one another. They follow the Savior’s example and do as He did.
All women in Relief Society can be filled with love, knowing that their small acts of charity have a healing power for others and for themselves. They come to know with certainty that charity is the pure love of Christ and never faileth.
When you read the Relief Society history, it will inspire you to discover that this important gospel principle is a thread woven through the whole book.
I conclude with an invitation to all the women in the Church to plead for a desire to be filled with the gift of charity, the pure love of Christ. Use all your resources to do good, bringing relief and salvation to those around you, including your own family. The Lord will crown your efforts with success.
May our knowledge of the great love that the Father and the Son have for us, and our faith and gratitude for the Atonement, move us to develop and exercise charity toward all those around us. This is my prayer in the name of Jesus Christ, amen.
Wednesday, November 16, 2011
Dare to Stand Alone- words from a Modern Day Prophet
This was another one of my favorites. For more info and Conference talks, go to www.lds.org.
Dare to Stand Alone
Thomas S. Monson
President of the Church
My beloved brethren, it is a tremendous privilege to be with you tonight. We who hold the priesthood of God form a great bond and brotherhood.
We read in the Doctrine and Covenants, section 121, verse 36, “that the rights of the priesthood are inseparably connected with the powers of heaven.” What a wonderful gift we have been given—to hold the priesthood, which is “inseparably connected with the powers of heaven.” This precious gift, however, brings with it not only special blessings but also solemn responsibilities. We must conduct our lives so that we are ever worthy of the priesthood we bear. We live in a time when we are surrounded by much that is intended to entice us into paths which may lead to our destruction. To avoid such paths requires determination and courage.
I recall a time—and some of you here tonight will also—when the standards of most people were very similar to our standards. No longer is this true. I recently read an article in the New York Times concerning a study which took place during the summer of 2008. A distinguished Notre Dame sociologist led a research team in conducting in-depth interviews with 230 young adults across America. I believe we can safely assume that the results would be similar in most parts of the world.
I share with you just a portion of this very telling article:
“The interviewers asked open-ended questions about right and wrong, moral dilemmas and the meaning of life. In the rambling answers, … you see the young people groping to say anything sensible on these matters. But they just don’t have the categories or vocabulary to do so.
“When asked to describe a moral dilemma they had faced, two-thirds of the young people either couldn’t answer the question or described problems that are not moral at all, like whether they could afford to rent a certain apartment or whether they had enough quarters to feed the meter at a parking spot.”
The article continues:
“The default position, which most of them came back to again and again, is that moral choices are just a matter of individual taste. ‘It’s personal,’ the respondents typically said. ‘It’s up to the individual. Who am I to say?’
“Rejecting blind deference to authority, many of the young people have gone off to the other extreme [saying]: ‘I would do what I thought made me happy or how I felt. I have no other way of knowing what to do but how I internally feel.’”
Those who conducted the interviews emphasized that the majority of the young people with whom they spoke had “not been given the resources—by schools, institutions [or] families—to cultivate their moral intuitions.”1
Brethren, none within the sound of my voice should be in any doubt concerning what is moral and what is not, nor should any be in doubt about what is expected of us as holders of the priesthood of God. We have been and continue to be taught God’s laws. Despite what you may see or hear elsewhere, these laws are unchanging.
As we go about living from day to day, it is almost inevitable that our faith will be challenged. We may at times find ourselves surrounded by others and yet standing in the minority or even standing alone concerning what is acceptable and what is not. Do we have the moral courage to stand firm for our beliefs, even if by so doing we must stand alone? As holders of the priesthood of God, it is essential that we are able to face—with courage—whatever challenges come our way. Remember the words of Tennyson: “My strength is as the strength of ten, because my heart is pure.”2
Increasingly, some celebrities and others who—for one reason or another—are in the public eye have a tendency to ridicule religion in general and, at times, the Church in particular. If our testimonies are not firmly enough rooted, such criticisms can cause us to doubt our own beliefs or to waver in our resolves.
In Lehi’s vision of the tree of life, found in 1 Nephi 8, Lehi sees, among others, those who hold to the iron rod until they come forth and partake of the fruit of the tree of life, which we know is a representation of the love of God. And then, sadly, after they partake of the fruit, some are ashamed because of those in the “great and spacious building,” who represent the pride of the children of men, who are pointing fingers at them and scoffing at them; and they fall away into forbidden paths and are lost.3 What a powerful tool of the adversary is ridicule and mockery! Again, brethren, do we have the courage to stand strong and firm in the face of such difficult opposition?
I believe my first experience in having the courage of my convictions took place when I served in the United States Navy near the end of World War II.
Navy boot camp was not an easy experience for me, nor for anyone who endured it. For the first three weeks I was convinced my life was in jeopardy. The navy wasn’t trying to train me; it was trying to kill me.
I shall ever remember when Sunday rolled around after the first week. We received welcome news from the chief petty officer. Standing at attention on the drill ground in a brisk California breeze, we heard his command: “Today everybody goes to church—everybody, that is, except for me. I am going to relax!” Then he shouted, “All of you Catholics, you meet in Camp Decatur—and don’t come back until three o’clock. Forward, march!” A rather sizeable contingent moved out. Then he barked out his next command: “Those of you who are Jewish, you meet in Camp Henry—and don’t come back until three o’clock. Forward, march!” A somewhat smaller contingent marched out. Then he said, “The rest of you Protestants, you meet in the theaters at Camp Farragut—and don’t come back until three o’clock. Forward, march!”
Instantly there flashed through my mind the thought, “Monson, you are not a Catholic; you are not a Jew; you are not a Protestant. You are a Mormon, so you just stand here!” I can assure you that I felt completely alone. Courageous and determined, yes—but alone.
And then I heard the sweetest words I ever heard that chief petty officer utter. He looked in my direction and asked, “And just what do you guys call yourselves?” Until that very moment I had not realized that anyone was standing beside me or behind me on the drill ground. Almost in unison, each of us replied, “Mormons!” It is difficult to describe the joy that filled my heart as I turned around and saw a handful of other sailors.
The chief petty officer scratched his head in an expression of puzzlement but finally said, “Well, you guys go find somewhere to meet. And don’t come back until three o’clock. Forward, march!”
As we marched away, I thought of the words of a rhyme I had learned in Primary years before:
Dare to be a Mormon;
Dare to stand alone.
Dare to have a purpose firm;
Dare to make it known.
Although the experience turned out differently from what I had expected, I had been willing to stand alone, had such been necessary.
Since that day, there have been times when there was no one standing behind me and so I did stand alone. How grateful I am that I made the decision long ago to remain strong and true, always prepared and ready to defend my religion, should the need arise.
Lest we at any time feel inadequate for the tasks ahead for us, brethren, may I share with you a statement made in 1987 by then-Church President Ezra Taft Benson as he addressed a large group of members in California. Said President Benson:
“In all ages, prophets have looked down through the corridors of time to our day. Billions of the deceased and those yet to be born have their eyes on us. Make no mistake about it—you are a marked generation. …
“For nearly six thousand years, God has held you in reserve to make your appearance in the final days before the second coming of the Lord. Some individuals will fall away, but the kingdom of God will remain intact to welcome the return of its Head—even Jesus Christ.
“While this generation will be comparable in wickedness to the days of Noah, when the Lord cleansed the earth by flood, there is a major difference this time: [it is that] God has saved for the final inning some of His strongest … children, who will help bear off the kingdom triumphantly.”4
Yes, brethren, we represent some of His strongest children. Ours is the responsibility to be worthy of all the glorious blessings our Father in Heaven has in store for us. Wherever we go, our priesthood goes with us. Are we standing in holy places? Please, before you put yourself and your priesthood in jeopardy by venturing into places or participating in activities which are not worthy of you or of that priesthood, pause to consider the consequences. Each of us has had conferred upon him the Aaronic Priesthood. In the process, each received the power which holds the keys to the ministering of angels. Said President Gordon B. Hinckley:
“You cannot afford to do anything that would place a curtain between you and the ministering of angels in your behalf.
“You cannot be immoral in any sense. You cannot be dishonest. You cannot cheat or lie. You cannot take the name of God in vain or use filthy language and still have the right to the ministering of angels.”5
If any of you has stumbled in your journey, I want you to understand without any question whatsoever that there is a way back. The process is called repentance. Our Savior gave His life to provide you and me that blessed gift. Despite the fact that the repentance path is not easy, the promises are real. We have been told: “Though your sins be as scarlet, they shall be as white as snow.”6 “And I will remember [them] no more.”7 What a statement. What a blessing. What a promise.
There may be those of you who are thinking to yourselves, “Well, I’m not living all the commandments, and I’m not doing everything I should, and yet my life is going along just fine. I think I can have my cake and eat it too.” Brethren, I promise you that this will not work in the long run.
Not too many months ago I received a letter from a man who once thought he could have it both ways. He has now repented and has brought his life into compliance with gospel principles and commandments. I want to share with you a paragraph from his letter, for it represents the reality of flawed thinking: “I have had to learn for myself (the hard way) that the Savior was absolutely correct when He said, ‘No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.’8 I tried, about as hard as anyone ever has, to do both. In the end,” said he, “I had all of the emptiness, darkness, and loneliness that Satan provides to those who believe his deceptions, illusions, and lies.”
In order for us to be strong and to withstand all the forces pulling us in the wrong direction or all the voices encouraging us to take the wrong path, we must have our own testimony. Whether you are 12 or 112—or anywhere in between—you can know for yourself that the gospel of Jesus Christ is true. Read the Book of Mormon. Ponder its teachings. Ask Heavenly Father if it is true. We have the promise that “if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.”9
When we know the Book of Mormon is true, then it follows that Joseph Smith was indeed a prophet and that he saw God the Eternal Father and His Son, Jesus Christ. It also follows that the gospel was restored in these latter days through Joseph Smith—including the restoration of both the Aaronic and Melchizedek Priesthoods.
Once we have a testimony, it is incumbent upon us to share that testimony with others. Many of you brethren have served as missionaries throughout the world. Many of you young men will yet serve. Prepare yourselves now for that opportunity. Make certain you are worthy to serve.
If we are prepared to share the gospel, we are ready to respond to the counsel of the Apostle Peter, who urged, “Be ready always to give an answer to every man that asketh you a reason of the hope that is in you.”10
We will have opportunities throughout our lives to share our beliefs, although we don’t always know when we will be called upon to do so. Such an opportunity came to me in 1957, when I worked in the publishing business and was asked to go to Dallas, Texas, sometimes called “the city of churches,” to address a business convention. Following the conclusion of the convention, I took a sightseeing bus ride through the city’s suburbs. As we passed the various churches, our driver would comment, “On the left you see the Methodist church” or “There on the right is the Catholic cathedral.”
As we passed a beautiful red brick building situated upon a hill, the driver exclaimed, “That building is where the Mormons meet.” A lady in the rear of the bus called out, “Driver, can you tell us something more about the Mormons?”
The driver pulled the bus over to the side of the road, turned around in his seat, and replied, “Lady, all I know about the Mormons is that they meet in that red brick building. Is there anyone on this bus who knows anything more about the Mormons?”
I waited for someone to respond. I gazed at the expression on each person’s face for some sign of recognition, some desire to comment. Nothing. I realized it was up to me to do as the Apostle Peter suggested, to “be ready always to give an answer to every man that asketh you a reason of the hope that is in you.” I also realized the truth of the adage “When the time for decision arrives, the time for preparation is past.”
For the next 15 or so minutes, I had the privilege of sharing with those on the bus my testimony concerning the Church and our beliefs. I was grateful for my testimony and grateful that I was prepared to share it.
With all my heart and soul, I pray that every man who holds the priesthood will honor that priesthood and be true to the trust which was conveyed when it was conferred. May each of us who holds the priesthood of God know what he believes. May we ever be courageous and prepared to stand for what we believe, and if we must stand alone in the process, may we do so courageously, strengthened by the knowledge that in reality we are never alone when we stand with our Father in Heaven.
As we contemplate the great gift we have been given—“the rights of the priesthood … inseparably connected with the powers of heaven”—may our determination ever be to guard and defend it and to be worthy of its great promises. Brethren, may we follow the Savior’s instruction to us found in the book of 3 Nephi: “Hold up your light that it may shine unto the world. Behold I am the light which ye shall hold up—that which ye have seen me do.”11
That we may ever follow that light and hold it up for all the world to see is my prayer and my blessing upon all who hear my voice, in the name of Jesus Christ, amen.
Dare to Stand Alone
Thomas S. Monson
President of the Church
My beloved brethren, it is a tremendous privilege to be with you tonight. We who hold the priesthood of God form a great bond and brotherhood.
We read in the Doctrine and Covenants, section 121, verse 36, “that the rights of the priesthood are inseparably connected with the powers of heaven.” What a wonderful gift we have been given—to hold the priesthood, which is “inseparably connected with the powers of heaven.” This precious gift, however, brings with it not only special blessings but also solemn responsibilities. We must conduct our lives so that we are ever worthy of the priesthood we bear. We live in a time when we are surrounded by much that is intended to entice us into paths which may lead to our destruction. To avoid such paths requires determination and courage.
I recall a time—and some of you here tonight will also—when the standards of most people were very similar to our standards. No longer is this true. I recently read an article in the New York Times concerning a study which took place during the summer of 2008. A distinguished Notre Dame sociologist led a research team in conducting in-depth interviews with 230 young adults across America. I believe we can safely assume that the results would be similar in most parts of the world.
I share with you just a portion of this very telling article:
“The interviewers asked open-ended questions about right and wrong, moral dilemmas and the meaning of life. In the rambling answers, … you see the young people groping to say anything sensible on these matters. But they just don’t have the categories or vocabulary to do so.
“When asked to describe a moral dilemma they had faced, two-thirds of the young people either couldn’t answer the question or described problems that are not moral at all, like whether they could afford to rent a certain apartment or whether they had enough quarters to feed the meter at a parking spot.”
The article continues:
“The default position, which most of them came back to again and again, is that moral choices are just a matter of individual taste. ‘It’s personal,’ the respondents typically said. ‘It’s up to the individual. Who am I to say?’
“Rejecting blind deference to authority, many of the young people have gone off to the other extreme [saying]: ‘I would do what I thought made me happy or how I felt. I have no other way of knowing what to do but how I internally feel.’”
Those who conducted the interviews emphasized that the majority of the young people with whom they spoke had “not been given the resources—by schools, institutions [or] families—to cultivate their moral intuitions.”1
Brethren, none within the sound of my voice should be in any doubt concerning what is moral and what is not, nor should any be in doubt about what is expected of us as holders of the priesthood of God. We have been and continue to be taught God’s laws. Despite what you may see or hear elsewhere, these laws are unchanging.
As we go about living from day to day, it is almost inevitable that our faith will be challenged. We may at times find ourselves surrounded by others and yet standing in the minority or even standing alone concerning what is acceptable and what is not. Do we have the moral courage to stand firm for our beliefs, even if by so doing we must stand alone? As holders of the priesthood of God, it is essential that we are able to face—with courage—whatever challenges come our way. Remember the words of Tennyson: “My strength is as the strength of ten, because my heart is pure.”2
Increasingly, some celebrities and others who—for one reason or another—are in the public eye have a tendency to ridicule religion in general and, at times, the Church in particular. If our testimonies are not firmly enough rooted, such criticisms can cause us to doubt our own beliefs or to waver in our resolves.
In Lehi’s vision of the tree of life, found in 1 Nephi 8, Lehi sees, among others, those who hold to the iron rod until they come forth and partake of the fruit of the tree of life, which we know is a representation of the love of God. And then, sadly, after they partake of the fruit, some are ashamed because of those in the “great and spacious building,” who represent the pride of the children of men, who are pointing fingers at them and scoffing at them; and they fall away into forbidden paths and are lost.3 What a powerful tool of the adversary is ridicule and mockery! Again, brethren, do we have the courage to stand strong and firm in the face of such difficult opposition?
I believe my first experience in having the courage of my convictions took place when I served in the United States Navy near the end of World War II.
Navy boot camp was not an easy experience for me, nor for anyone who endured it. For the first three weeks I was convinced my life was in jeopardy. The navy wasn’t trying to train me; it was trying to kill me.
I shall ever remember when Sunday rolled around after the first week. We received welcome news from the chief petty officer. Standing at attention on the drill ground in a brisk California breeze, we heard his command: “Today everybody goes to church—everybody, that is, except for me. I am going to relax!” Then he shouted, “All of you Catholics, you meet in Camp Decatur—and don’t come back until three o’clock. Forward, march!” A rather sizeable contingent moved out. Then he barked out his next command: “Those of you who are Jewish, you meet in Camp Henry—and don’t come back until three o’clock. Forward, march!” A somewhat smaller contingent marched out. Then he said, “The rest of you Protestants, you meet in the theaters at Camp Farragut—and don’t come back until three o’clock. Forward, march!”
Instantly there flashed through my mind the thought, “Monson, you are not a Catholic; you are not a Jew; you are not a Protestant. You are a Mormon, so you just stand here!” I can assure you that I felt completely alone. Courageous and determined, yes—but alone.
And then I heard the sweetest words I ever heard that chief petty officer utter. He looked in my direction and asked, “And just what do you guys call yourselves?” Until that very moment I had not realized that anyone was standing beside me or behind me on the drill ground. Almost in unison, each of us replied, “Mormons!” It is difficult to describe the joy that filled my heart as I turned around and saw a handful of other sailors.
The chief petty officer scratched his head in an expression of puzzlement but finally said, “Well, you guys go find somewhere to meet. And don’t come back until three o’clock. Forward, march!”
As we marched away, I thought of the words of a rhyme I had learned in Primary years before:
Dare to be a Mormon;
Dare to stand alone.
Dare to have a purpose firm;
Dare to make it known.
Although the experience turned out differently from what I had expected, I had been willing to stand alone, had such been necessary.
Since that day, there have been times when there was no one standing behind me and so I did stand alone. How grateful I am that I made the decision long ago to remain strong and true, always prepared and ready to defend my religion, should the need arise.
Lest we at any time feel inadequate for the tasks ahead for us, brethren, may I share with you a statement made in 1987 by then-Church President Ezra Taft Benson as he addressed a large group of members in California. Said President Benson:
“In all ages, prophets have looked down through the corridors of time to our day. Billions of the deceased and those yet to be born have their eyes on us. Make no mistake about it—you are a marked generation. …
“For nearly six thousand years, God has held you in reserve to make your appearance in the final days before the second coming of the Lord. Some individuals will fall away, but the kingdom of God will remain intact to welcome the return of its Head—even Jesus Christ.
“While this generation will be comparable in wickedness to the days of Noah, when the Lord cleansed the earth by flood, there is a major difference this time: [it is that] God has saved for the final inning some of His strongest … children, who will help bear off the kingdom triumphantly.”4
Yes, brethren, we represent some of His strongest children. Ours is the responsibility to be worthy of all the glorious blessings our Father in Heaven has in store for us. Wherever we go, our priesthood goes with us. Are we standing in holy places? Please, before you put yourself and your priesthood in jeopardy by venturing into places or participating in activities which are not worthy of you or of that priesthood, pause to consider the consequences. Each of us has had conferred upon him the Aaronic Priesthood. In the process, each received the power which holds the keys to the ministering of angels. Said President Gordon B. Hinckley:
“You cannot afford to do anything that would place a curtain between you and the ministering of angels in your behalf.
“You cannot be immoral in any sense. You cannot be dishonest. You cannot cheat or lie. You cannot take the name of God in vain or use filthy language and still have the right to the ministering of angels.”5
If any of you has stumbled in your journey, I want you to understand without any question whatsoever that there is a way back. The process is called repentance. Our Savior gave His life to provide you and me that blessed gift. Despite the fact that the repentance path is not easy, the promises are real. We have been told: “Though your sins be as scarlet, they shall be as white as snow.”6 “And I will remember [them] no more.”7 What a statement. What a blessing. What a promise.
There may be those of you who are thinking to yourselves, “Well, I’m not living all the commandments, and I’m not doing everything I should, and yet my life is going along just fine. I think I can have my cake and eat it too.” Brethren, I promise you that this will not work in the long run.
Not too many months ago I received a letter from a man who once thought he could have it both ways. He has now repented and has brought his life into compliance with gospel principles and commandments. I want to share with you a paragraph from his letter, for it represents the reality of flawed thinking: “I have had to learn for myself (the hard way) that the Savior was absolutely correct when He said, ‘No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.’8 I tried, about as hard as anyone ever has, to do both. In the end,” said he, “I had all of the emptiness, darkness, and loneliness that Satan provides to those who believe his deceptions, illusions, and lies.”
In order for us to be strong and to withstand all the forces pulling us in the wrong direction or all the voices encouraging us to take the wrong path, we must have our own testimony. Whether you are 12 or 112—or anywhere in between—you can know for yourself that the gospel of Jesus Christ is true. Read the Book of Mormon. Ponder its teachings. Ask Heavenly Father if it is true. We have the promise that “if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.”9
When we know the Book of Mormon is true, then it follows that Joseph Smith was indeed a prophet and that he saw God the Eternal Father and His Son, Jesus Christ. It also follows that the gospel was restored in these latter days through Joseph Smith—including the restoration of both the Aaronic and Melchizedek Priesthoods.
Once we have a testimony, it is incumbent upon us to share that testimony with others. Many of you brethren have served as missionaries throughout the world. Many of you young men will yet serve. Prepare yourselves now for that opportunity. Make certain you are worthy to serve.
If we are prepared to share the gospel, we are ready to respond to the counsel of the Apostle Peter, who urged, “Be ready always to give an answer to every man that asketh you a reason of the hope that is in you.”10
We will have opportunities throughout our lives to share our beliefs, although we don’t always know when we will be called upon to do so. Such an opportunity came to me in 1957, when I worked in the publishing business and was asked to go to Dallas, Texas, sometimes called “the city of churches,” to address a business convention. Following the conclusion of the convention, I took a sightseeing bus ride through the city’s suburbs. As we passed the various churches, our driver would comment, “On the left you see the Methodist church” or “There on the right is the Catholic cathedral.”
As we passed a beautiful red brick building situated upon a hill, the driver exclaimed, “That building is where the Mormons meet.” A lady in the rear of the bus called out, “Driver, can you tell us something more about the Mormons?”
The driver pulled the bus over to the side of the road, turned around in his seat, and replied, “Lady, all I know about the Mormons is that they meet in that red brick building. Is there anyone on this bus who knows anything more about the Mormons?”
I waited for someone to respond. I gazed at the expression on each person’s face for some sign of recognition, some desire to comment. Nothing. I realized it was up to me to do as the Apostle Peter suggested, to “be ready always to give an answer to every man that asketh you a reason of the hope that is in you.” I also realized the truth of the adage “When the time for decision arrives, the time for preparation is past.”
For the next 15 or so minutes, I had the privilege of sharing with those on the bus my testimony concerning the Church and our beliefs. I was grateful for my testimony and grateful that I was prepared to share it.
With all my heart and soul, I pray that every man who holds the priesthood will honor that priesthood and be true to the trust which was conveyed when it was conferred. May each of us who holds the priesthood of God know what he believes. May we ever be courageous and prepared to stand for what we believe, and if we must stand alone in the process, may we do so courageously, strengthened by the knowledge that in reality we are never alone when we stand with our Father in Heaven.
As we contemplate the great gift we have been given—“the rights of the priesthood … inseparably connected with the powers of heaven”—may our determination ever be to guard and defend it and to be worthy of its great promises. Brethren, may we follow the Savior’s instruction to us found in the book of 3 Nephi: “Hold up your light that it may shine unto the world. Behold I am the light which ye shall hold up—that which ye have seen me do.”11
That we may ever follow that light and hold it up for all the world to see is my prayer and my blessing upon all who hear my voice, in the name of Jesus Christ, amen.
Forget Me Not
There were so many talks this past October Conference, I enjoyed listening to the inspired leaders of the Church. But the one that I almost memorized I loved it so much, was by President Dieter F. Uchtdorf to the Women of the Church in General Relief Society. I hope you enjoy reading this as much as I did and that you can realize you are not forgotten!
Forget Me Not
Dieter F. Uchtdorf
Second Counselor in the First Presidency
My dear sisters, what a joy it is to be with you today. I always look forward to this annual general Relief Society meeting and the excellent messages given here. Thank you, sisters. It is a precious honor for me to be assigned by President Thomas S. Monson to speak today and to add a few thoughts addressing the sisters of the Church.
A while ago I was walking through a beautiful garden with my wife and daughter. I marveled at the glory and beauty of God’s creation. And then I noticed, among all the glorious blooms, the tiniest flower. I knew the name of this flower because since I was a child I have had a tender connection to it. The flower is called forget-me-not.
I’m not exactly sure why this tiny flower has meant so much to me over the years. It does not attract immediate attention; it is easy to overlook among larger and more vibrant flowers; yet it is just as beautiful, with its rich color that mirrors that of the bluest skies—perhaps this is one reason why I like it so much.
And there is the haunting plea of its name. There is a German legend that just as God had finished naming all the plants, one was left unnamed. A tiny voice spoke out, “Forget me not, O Lord!” And God replied that this would be its name.
Tonight I would like to use this little flower as a metaphor. The five petals of the little forget-me-not flower prompt me to consider five things we would be wise never to forget.
First, forget not to be patient with yourself.
I want to tell you something that I hope you will take in the right way: God is fully aware that you and I are not perfect.
Let me add: God is also fully aware that the people you think are perfect are not.
And yet we spend so much time and energy comparing ourselves to others—usually comparing our weaknesses to their strengths. This drives us to create expectations for ourselves that are impossible to meet. As a result, we never celebrate our good efforts because they seem to be less than what someone else does.
Everyone has strengths and weaknesses.
It’s wonderful that you have strengths.
And it is part of your mortal experience that you do have weaknesses.
God wants to help us to eventually turn all of our weaknesses into strengths,1 but He knows that this is a long-term goal. He wants us to become perfect,2 and if we stay on the path of discipleship, one day we will. It’s OK that you’re not quite there yet. Keep working on it, but stop punishing yourself.
Dear sisters, many of you are endlessly compassionate and patient with the weaknesses of others. Please remember also to be compassionate and patient with yourself.
In the meantime, be thankful for all the small successes in your home, your family relationships, your education and livelihood, your Church participation and personal improvement. Like the forget-me-nots, these successes may seem tiny to you and they may go unnoticed by others, but God notices them and they are not small to Him. If you consider success to be only the most perfect rose or dazzling orchid, you may miss some of life’s sweetest experiences.
For example, insisting that you have a picture-perfect family home evening each week—even though doing so makes you and everyone around you miserable—may not be the best choice. Instead, ask yourself, “What could we do as a family that would be enjoyable and spiritual and bring us closer together?” That family home evening—though it may be modest in scope and execution—may have far more positive long-term results.
Our journey toward perfection is long, but we can find wonder and delight in even the tiniest steps in that journey.
Second, forget not the difference between a good sacrifice and a foolish sacrifice.
An acceptable sacrifice is when we give up something good for something of far greater worth.
Giving up a little sleep to help a child who is having a nightmare is a good sacrifice. We all know this. Staying up all night, jeopardizing our own health, to make the perfect accessory for a daughter’s Sunday outfit may not be such a good sacrifice.
Dedicating some of our time to studying the scriptures or preparing to teach a lesson is a good sacrifice. Spending many hours stitching the title of the lesson into homemade pot holders for each member of your class perhaps may not be.
Every person and situation is different, and a good sacrifice in one instance might be a foolish sacrifice in another.
How can we tell the difference for our own situation? We can ask ourselves, “Am I committing my time and energies to the things that matter most?” There are so many good things to do, but we can’t do all of them. Our Heavenly Father is most pleased when we sacrifice something good for something far greater with an eternal perspective. Sometimes, that may even mean nurturing small but beautiful forget-me-not flowers instead of a large garden of exotic blooms.
Third, forget not to be happy now.
In the beloved children’s story Charlie and the Chocolate Factory, the mysterious candy maker Willy Wonka hides a golden ticket in five of his candy bars and announces that whoever finds one of the tickets wins a tour of his factory and a lifetime supply of chocolate.
Written on each golden ticket is this message: “Greetings to you, the lucky finder of this Golden Ticket … ! Tremendous things are in store for you! Many wonderful surprises await you! … Mystic and marvelous surprises … will … delight, … astonish, and perplex you.”3
In this classic children’s story, people all over the world desperately yearn to find a golden ticket. Some feel that their entire future happiness depends on whether or not a golden ticket falls into their hands. In their anxiousness, people begin to forget the simple joy they used to find in a candy bar. The candy bar itself becomes an utter disappointment if it does not contain a golden ticket.
So many people today are waiting for their own golden ticket—the ticket that they believe holds the key to the happiness they have always dreamed about. For some, the golden ticket may be a perfect marriage; for others, a magazine-cover home or perhaps freedom from stress or worry.
There is nothing wrong with righteous yearnings—we hope and seek after things that are “virtuous, lovely, or of good report or praiseworthy.”4 The problem comes when we put our happiness on hold as we wait for some future event—our golden ticket—to appear.
One woman wanted more than anything else to marry a righteous priesthood holder in the temple and be a mother and a wife. She had dreamed about this all her life, and oh, what a wonderful mother and loving wife she would be. Her home would be filled with loving-kindness. Never a bitter word would be spoken. The food would never burn. And her children, instead of hanging out with their friends, would prefer to spend their evenings and weekends with Mom and Dad.
This was her golden ticket. It was the one thing upon which she felt her whole existence depended. It was the one thing in all the world for which she most desperately yearned.
But it never happened. And, as the years went on, she became more and more withdrawn, bitter, and even angry. She could not understand why God would not grant her this righteous desire.
She worked as an elementary school teacher, and being around children all day long simply reminded her that her golden ticket had never appeared. As the years passed she became more disappointed and withdrawn. People didn’t like being around her and avoided her whenever they could. She even took her frustration out on the children at school. She found herself losing her temper, and she swung between fits of anger and desperate loneliness.
The tragedy of this story is that this dear woman, in all her disappointment about her golden ticket, failed to notice the blessings she did have. She did not have children in her home, but she was surrounded by them in her classroom. She was not blessed with a family, but the Lord had given her an opportunity few people have—the chance to influence for good the lives of hundreds of children and families as a teacher.
The lesson here is that if we spend our days waiting for fabulous roses, we could miss the beauty and wonder of the tiny forget-me-nots that are all around us.
This is not to say that we should abandon hope or temper our goals. Never stop striving for the best that is within you. Never stop hoping for all of the righteous desires of your heart. But don’t close your eyes and hearts to the simple and elegant beauties of each day’s ordinary moments that make up a rich, well-lived life.
The happiest people I know are not those who find their golden ticket; they are those who, while in pursuit of worthy goals, discover and treasure the beauty and sweetness of the everyday moments. They are the ones who, thread by daily thread, weave a tapestry of gratitude and wonder throughout their lives. These are they who are truly happy.
Fourth, forget not the “why” of the gospel.
Sometimes, in the routine of our lives, we unintentionally overlook a vital aspect of the gospel of Jesus Christ, much as one might overlook a beautiful, delicate forget-me-not. In our diligent efforts to fulfill all of the duties and obligations we take on as members of the Church, we sometimes see the gospel as a long list of tasks that we must add to our already impossibly long to-do list, as a block of time that we must somehow fit into our busy schedules. We focus on what the Lord wants us to do and how we might do it, but we sometimes forget why.
My dear sisters, the gospel of Jesus Christ is not an obligation; it is a pathway, marked by our loving Father in Heaven, leading to happiness and peace in this life and glory and inexpressible fulfillment in the life to come. The gospel is a light that penetrates mortality and illuminates the way before us.
While understanding the “what” and the “how” of the gospel is necessary, the eternal fire and majesty of the gospel springs from the “why.” When we understand why our Heavenly Father has given us this pattern for living, when we remember why we committed to making it a foundational part of our lives, the gospel ceases to become a burden and, instead, becomes a joy and a delight. It becomes precious and sweet.
Let us not walk the path of discipleship with our eyes on the ground, thinking only of the tasks and obligations before us. Let us not walk unaware of the beauty of the glorious earthly and spiritual landscapes that surround us.
My dear sisters, seek out the majesty, the beauty, and the exhilarating joy of the “why” of the gospel of Jesus Christ.
The “what” and “how” of obedience mark the way and keep us on the right path. The “why” of obedience sanctifies our actions, transforming the mundane into the majestic. It magnifies our small acts of obedience into holy acts of consecration.
Fifth, forget not that the Lord loves you.
As a child, when I would look at the little forget-me-nots, I sometimes felt a little like that flower—small and insignificant. I wondered if I would be forgotten by my family or by my Heavenly Father.
Years later I can look back on that young boy with tenderness and compassion. And I do know now—I was never forgotten.
And I know something else: as an Apostle of our Master, Jesus Christ, I proclaim with all the certainty and conviction of my heart—neither are you!
You are not forgotten.
Sisters, wherever you are, whatever your circumstances may be, you are not forgotten. No matter how dark your days may seem, no matter how insignificant you may feel, no matter how overshadowed you think you may be, your Heavenly Father has not forgotten you. In fact, He loves you with an infinite love.
Just think of it: You are known and remembered by the most majestic, powerful, and glorious Being in the universe! You are loved by the King of infinite space and everlasting time!
He who created and knows the stars knows you and your name—you are the daughters of His kingdom. The Psalmist wrote:
“When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
“What is man, that thou art mindful of him? …
“For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.”5
God loves you because you are His child. He loves you even though at times you may feel lonely or make mistakes.
The love of God and the power of the restored gospel are redemptive and saving. If you will only allow His divine love into your life, it can dress any wound, heal any hurt, and soften any sorrow.
My dear Relief Society sisters, you are closer to heaven than you suppose. You are destined for more than you can possibly imagine. Continue to increase in faith and personal righteousness. Accept the restored gospel of Jesus Christ as your way of life. Cherish the gift of activity in this great and true Church. Treasure the gift of service in the blessed organization of Relief Society. Continue to strengthen homes and families. Continue to seek out and help others who need your and the Lord’s help.
Sisters, there is something inspiring and sublime about the little forget-me-not flower. I hope it will be a symbol of the little things that make your lives joyful and sweet. Please never forget that you must be patient and compassionate with yourselves, that some sacrifices are better than others, that you need not wait for a golden ticket to be happy. Please never forget that the “why” of the gospel of Jesus Christ will inspire and uplift you. And never forget that your Heavenly Father knows, loves, and cherishes you.
Thank you for who you are. Thank you for the countless acts of love and service you offer up to so many. Thank you for all that you will yet do to bring the joy of the gospel of Jesus Christ to families, to the Church, to your communities, and to the nations of the world.
Sisters, we love you. It is my prayer and blessing that you will never forget that you are truly precious daughters in God’s kingdom, in the sacred name of our beloved Savior, Jesus Christ, amen.
Forget Me Not
Dieter F. Uchtdorf
Second Counselor in the First Presidency
My dear sisters, what a joy it is to be with you today. I always look forward to this annual general Relief Society meeting and the excellent messages given here. Thank you, sisters. It is a precious honor for me to be assigned by President Thomas S. Monson to speak today and to add a few thoughts addressing the sisters of the Church.
A while ago I was walking through a beautiful garden with my wife and daughter. I marveled at the glory and beauty of God’s creation. And then I noticed, among all the glorious blooms, the tiniest flower. I knew the name of this flower because since I was a child I have had a tender connection to it. The flower is called forget-me-not.
I’m not exactly sure why this tiny flower has meant so much to me over the years. It does not attract immediate attention; it is easy to overlook among larger and more vibrant flowers; yet it is just as beautiful, with its rich color that mirrors that of the bluest skies—perhaps this is one reason why I like it so much.
And there is the haunting plea of its name. There is a German legend that just as God had finished naming all the plants, one was left unnamed. A tiny voice spoke out, “Forget me not, O Lord!” And God replied that this would be its name.
Tonight I would like to use this little flower as a metaphor. The five petals of the little forget-me-not flower prompt me to consider five things we would be wise never to forget.
First, forget not to be patient with yourself.
I want to tell you something that I hope you will take in the right way: God is fully aware that you and I are not perfect.
Let me add: God is also fully aware that the people you think are perfect are not.
And yet we spend so much time and energy comparing ourselves to others—usually comparing our weaknesses to their strengths. This drives us to create expectations for ourselves that are impossible to meet. As a result, we never celebrate our good efforts because they seem to be less than what someone else does.
Everyone has strengths and weaknesses.
It’s wonderful that you have strengths.
And it is part of your mortal experience that you do have weaknesses.
God wants to help us to eventually turn all of our weaknesses into strengths,1 but He knows that this is a long-term goal. He wants us to become perfect,2 and if we stay on the path of discipleship, one day we will. It’s OK that you’re not quite there yet. Keep working on it, but stop punishing yourself.
Dear sisters, many of you are endlessly compassionate and patient with the weaknesses of others. Please remember also to be compassionate and patient with yourself.
In the meantime, be thankful for all the small successes in your home, your family relationships, your education and livelihood, your Church participation and personal improvement. Like the forget-me-nots, these successes may seem tiny to you and they may go unnoticed by others, but God notices them and they are not small to Him. If you consider success to be only the most perfect rose or dazzling orchid, you may miss some of life’s sweetest experiences.
For example, insisting that you have a picture-perfect family home evening each week—even though doing so makes you and everyone around you miserable—may not be the best choice. Instead, ask yourself, “What could we do as a family that would be enjoyable and spiritual and bring us closer together?” That family home evening—though it may be modest in scope and execution—may have far more positive long-term results.
Our journey toward perfection is long, but we can find wonder and delight in even the tiniest steps in that journey.
Second, forget not the difference between a good sacrifice and a foolish sacrifice.
An acceptable sacrifice is when we give up something good for something of far greater worth.
Giving up a little sleep to help a child who is having a nightmare is a good sacrifice. We all know this. Staying up all night, jeopardizing our own health, to make the perfect accessory for a daughter’s Sunday outfit may not be such a good sacrifice.
Dedicating some of our time to studying the scriptures or preparing to teach a lesson is a good sacrifice. Spending many hours stitching the title of the lesson into homemade pot holders for each member of your class perhaps may not be.
Every person and situation is different, and a good sacrifice in one instance might be a foolish sacrifice in another.
How can we tell the difference for our own situation? We can ask ourselves, “Am I committing my time and energies to the things that matter most?” There are so many good things to do, but we can’t do all of them. Our Heavenly Father is most pleased when we sacrifice something good for something far greater with an eternal perspective. Sometimes, that may even mean nurturing small but beautiful forget-me-not flowers instead of a large garden of exotic blooms.
Third, forget not to be happy now.
In the beloved children’s story Charlie and the Chocolate Factory, the mysterious candy maker Willy Wonka hides a golden ticket in five of his candy bars and announces that whoever finds one of the tickets wins a tour of his factory and a lifetime supply of chocolate.
Written on each golden ticket is this message: “Greetings to you, the lucky finder of this Golden Ticket … ! Tremendous things are in store for you! Many wonderful surprises await you! … Mystic and marvelous surprises … will … delight, … astonish, and perplex you.”3
In this classic children’s story, people all over the world desperately yearn to find a golden ticket. Some feel that their entire future happiness depends on whether or not a golden ticket falls into their hands. In their anxiousness, people begin to forget the simple joy they used to find in a candy bar. The candy bar itself becomes an utter disappointment if it does not contain a golden ticket.
So many people today are waiting for their own golden ticket—the ticket that they believe holds the key to the happiness they have always dreamed about. For some, the golden ticket may be a perfect marriage; for others, a magazine-cover home or perhaps freedom from stress or worry.
There is nothing wrong with righteous yearnings—we hope and seek after things that are “virtuous, lovely, or of good report or praiseworthy.”4 The problem comes when we put our happiness on hold as we wait for some future event—our golden ticket—to appear.
One woman wanted more than anything else to marry a righteous priesthood holder in the temple and be a mother and a wife. She had dreamed about this all her life, and oh, what a wonderful mother and loving wife she would be. Her home would be filled with loving-kindness. Never a bitter word would be spoken. The food would never burn. And her children, instead of hanging out with their friends, would prefer to spend their evenings and weekends with Mom and Dad.
This was her golden ticket. It was the one thing upon which she felt her whole existence depended. It was the one thing in all the world for which she most desperately yearned.
But it never happened. And, as the years went on, she became more and more withdrawn, bitter, and even angry. She could not understand why God would not grant her this righteous desire.
She worked as an elementary school teacher, and being around children all day long simply reminded her that her golden ticket had never appeared. As the years passed she became more disappointed and withdrawn. People didn’t like being around her and avoided her whenever they could. She even took her frustration out on the children at school. She found herself losing her temper, and she swung between fits of anger and desperate loneliness.
The tragedy of this story is that this dear woman, in all her disappointment about her golden ticket, failed to notice the blessings she did have. She did not have children in her home, but she was surrounded by them in her classroom. She was not blessed with a family, but the Lord had given her an opportunity few people have—the chance to influence for good the lives of hundreds of children and families as a teacher.
The lesson here is that if we spend our days waiting for fabulous roses, we could miss the beauty and wonder of the tiny forget-me-nots that are all around us.
This is not to say that we should abandon hope or temper our goals. Never stop striving for the best that is within you. Never stop hoping for all of the righteous desires of your heart. But don’t close your eyes and hearts to the simple and elegant beauties of each day’s ordinary moments that make up a rich, well-lived life.
The happiest people I know are not those who find their golden ticket; they are those who, while in pursuit of worthy goals, discover and treasure the beauty and sweetness of the everyday moments. They are the ones who, thread by daily thread, weave a tapestry of gratitude and wonder throughout their lives. These are they who are truly happy.
Fourth, forget not the “why” of the gospel.
Sometimes, in the routine of our lives, we unintentionally overlook a vital aspect of the gospel of Jesus Christ, much as one might overlook a beautiful, delicate forget-me-not. In our diligent efforts to fulfill all of the duties and obligations we take on as members of the Church, we sometimes see the gospel as a long list of tasks that we must add to our already impossibly long to-do list, as a block of time that we must somehow fit into our busy schedules. We focus on what the Lord wants us to do and how we might do it, but we sometimes forget why.
My dear sisters, the gospel of Jesus Christ is not an obligation; it is a pathway, marked by our loving Father in Heaven, leading to happiness and peace in this life and glory and inexpressible fulfillment in the life to come. The gospel is a light that penetrates mortality and illuminates the way before us.
While understanding the “what” and the “how” of the gospel is necessary, the eternal fire and majesty of the gospel springs from the “why.” When we understand why our Heavenly Father has given us this pattern for living, when we remember why we committed to making it a foundational part of our lives, the gospel ceases to become a burden and, instead, becomes a joy and a delight. It becomes precious and sweet.
Let us not walk the path of discipleship with our eyes on the ground, thinking only of the tasks and obligations before us. Let us not walk unaware of the beauty of the glorious earthly and spiritual landscapes that surround us.
My dear sisters, seek out the majesty, the beauty, and the exhilarating joy of the “why” of the gospel of Jesus Christ.
The “what” and “how” of obedience mark the way and keep us on the right path. The “why” of obedience sanctifies our actions, transforming the mundane into the majestic. It magnifies our small acts of obedience into holy acts of consecration.
Fifth, forget not that the Lord loves you.
As a child, when I would look at the little forget-me-nots, I sometimes felt a little like that flower—small and insignificant. I wondered if I would be forgotten by my family or by my Heavenly Father.
Years later I can look back on that young boy with tenderness and compassion. And I do know now—I was never forgotten.
And I know something else: as an Apostle of our Master, Jesus Christ, I proclaim with all the certainty and conviction of my heart—neither are you!
You are not forgotten.
Sisters, wherever you are, whatever your circumstances may be, you are not forgotten. No matter how dark your days may seem, no matter how insignificant you may feel, no matter how overshadowed you think you may be, your Heavenly Father has not forgotten you. In fact, He loves you with an infinite love.
Just think of it: You are known and remembered by the most majestic, powerful, and glorious Being in the universe! You are loved by the King of infinite space and everlasting time!
He who created and knows the stars knows you and your name—you are the daughters of His kingdom. The Psalmist wrote:
“When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
“What is man, that thou art mindful of him? …
“For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.”5
God loves you because you are His child. He loves you even though at times you may feel lonely or make mistakes.
The love of God and the power of the restored gospel are redemptive and saving. If you will only allow His divine love into your life, it can dress any wound, heal any hurt, and soften any sorrow.
My dear Relief Society sisters, you are closer to heaven than you suppose. You are destined for more than you can possibly imagine. Continue to increase in faith and personal righteousness. Accept the restored gospel of Jesus Christ as your way of life. Cherish the gift of activity in this great and true Church. Treasure the gift of service in the blessed organization of Relief Society. Continue to strengthen homes and families. Continue to seek out and help others who need your and the Lord’s help.
Sisters, there is something inspiring and sublime about the little forget-me-not flower. I hope it will be a symbol of the little things that make your lives joyful and sweet. Please never forget that you must be patient and compassionate with yourselves, that some sacrifices are better than others, that you need not wait for a golden ticket to be happy. Please never forget that the “why” of the gospel of Jesus Christ will inspire and uplift you. And never forget that your Heavenly Father knows, loves, and cherishes you.
Thank you for who you are. Thank you for the countless acts of love and service you offer up to so many. Thank you for all that you will yet do to bring the joy of the gospel of Jesus Christ to families, to the Church, to your communities, and to the nations of the world.
Sisters, we love you. It is my prayer and blessing that you will never forget that you are truly precious daughters in God’s kingdom, in the sacred name of our beloved Savior, Jesus Christ, amen.
Sunday, October 30, 2011
First Presidency Message
Precious Promises of the Book of Mormon
By: President Thomas S. Monson, Prophet
Many years ago I stood at the bedside of a young father as he hovered between life and death. His distraught wife and their two children stood nearby. He took my hand in his and, with a pleading look, said, “Bishop, I know I am about to die. Tell me what happens to my spirit when I do.”
I offered a silent prayer for heavenly guidance and noticed on his bedside table a copy of the triple combination. I reached for the book and fanned the pages. Suddenly I discovered that I had, with no effort on my part, stopped at the 40th chapter of Alma in the Book of Mormon. I read these words to him:
“Behold, it has been made known unto me by an angel, that the spirits of all men, as soon as they are departed from this mortal body, … are taken home to that God who gave them life.
“And … the spirits of those who are righteous are received into a state of happiness, which is called paradise, a state of rest, a state of peace, where they shall rest from all their troubles and from all care, and sorrow” (Alma 40:11–12).
As I continued to read about the Resurrection, a glow came to the young man’s face and a smile graced his lips. As I concluded my visit, I said good-bye to this sweet family.
I next saw the wife and children at the funeral. I think back to that night when a young man pleaded for truth and, from the Book of Mormon, heard the answer to his question.
From the Book of Mormon come other precious promises, including promises of peace, freedom, and blessings if we “will but serve the God of the land, who is Jesus Christ” (Ether 2:12).
From its pages comes the promise of “never-ending happiness” to “those that keep the commandments of God. For behold, they are blessed in all things, both temporal and spiritual” (Mosiah 2:41).
From its pages comes the promise of “incomprehensible joy” to those who become “instrument[s] in the hands of God” in rescuing His precious sons and daughters (Alma 28:8; 29:9).
From its pages comes the promise that scattered Israel will be gathered—a work in which we are engaged through our great worldwide missionary efforts (see 3 Nephi 16; 21–22).
From its pages comes the promise that as we pray unto the Father in the sacred name of Jesus Christ, our families will be blessed (see 3 Nephi 18:21).
From a study of its pages comes the fulfillment of the prophetic promise that “there will come into your lives and into your homes an added measure of the Spirit of the Lord, a strengthened resolution to walk in obedience to His commandments, and a stronger testimony of the living reality of the Son of God.”1
And from the pages of the Book of Mormon comes Moroni’s promise that through prayer, real intent, and faith in Christ, we may know the truth of these promises “by the power of the Holy Ghost” (see Moroni 10:4–5).
With other latter-day prophets, I testify of the truthfulness of this “most correct of any book on earth,”2 even the Book of Mormon, another testament of Jesus Christ. Its message spans the earth and brings its readers to a knowledge of the truth. It is my testimony that the Book of Mormon changes lives. May each of us read it and reread it. And may we joyfully share our testimonies of its precious promises with all of God’s children.
Monday, October 10, 2011
We are Christian...
With all the mis-information and mis-understanding of what The Church of JESUS CHRIST of Latter Day Saints is all about and what we teach, I feel it is my responsibility to share what I believe to be true of the "Mormon" faith!
First, We Believe in God, the eternal Father, and in His Son Jesus Christ and in the Holy Ghost. (The same Christ and God as ancient Christianity believe in. There is only one God and one Jesus Christ)
Second, We Believe that men will be punished for their own sins and not for Adam's transgression.
Third, We Believe that through the Atonement of Christ, all mankind may be saved, by the obedience to the laws and ordinances of the Gospel.
Fourth, We Believe that the first principles and ordinances of the Gospel are First, Faith in the Lord Jesus Christ, second, Repentance, Third, Baptism by immersion for the Remission of Sins, and Fourth, Laying on of hands for the Gift of the Holy Ghost.
Fifth, We Believe that a man must be called of God, by prophecy, by the laying on of hands, by those who are in authority, to preach the Gospel and administer in the ordinances thereof.
Sixth, We Believe in the same organization that existed in the Primitive Church, namely, apostles, prophets, pastors, teachers, evangelists and so forth.
Seventh, We Believe in the gift of tongues, prophecy, revelation, visions, healing, interpretation of tongues, and so forth.
Eighth, We Believe the Bible to be the Word of God as far as it is translated correctly; we also Believe the Book of Mormon to be the word of God.
Ninth, We Believe all that God has revealed, all that He does now reveal, and we Believe that He will yet reveal many great and important things pertaining to the Kingdom of God.
Tenth, We Believe in the literal gathering of Israel and in the restoration of the Ten Tribes; that Zion (the new Jerusalem) will be built upon the American continent; that Christ will reign personally upon the earth; and that the earth will be renewed and receive its paradisaical glory.
Eleventh, We claim the privilege of worshiping the Almighty God according to the dictates of our own conscience, and allow all men the same privilege, let them worship how, where, or what they may.
Twelve, We Believe in being subject to kings, presidents, rulers, and magistrates, in obeying , honoring, and sustaining the law.
Thirteenth, We Believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed we may say as we follow the admonition of Paul-We Believe all things, we hope all things, we have endured many things and we hope to be able to endure all things. If there is anything virtuous, lovely, or of good report, or praiseworthy, we seek after these things.
These are the 13 Articles of Faith as written by Joseph Smith, the Prophet of the Restoration of the ancient Church, NOT the founder! Jesus Christ is the founder of our Church, hence is name being in the Title of our Church. We believe in a modern day prophet and that he is the Lord's mouthpiece on earth. He receives revelation for all people, and we invite all to come unto Christ. We do not dwell on the crucifixion, which is why we do not use the cross as a symbol. We glory in the resurrection of Jesus Christ and the promised blessings brought to us through his atoning sacrifice, that we can be sealed together to our family for time and all eternity. I have read, and re-read the Book of Mormon many times, and know of the truthfulness of its words. It coincides and clarifies teachings taught in the Holy Bible and is another Testament of Jesus Christ! Temples are sacred, not secret. The Lord said, "Let no unclean thing enter into my house", you must strive to be morally clean and keep the commandments of God to enter. We do offer visitation to non members during Open House(s) of a new Temple before dedication. We believe in the sanctity of marriage between man and woman, and the sacred institution of the family! I have been a member of The Church of Jesus Christ of Latter Day Saints my entire life. I have been through many tests, trials and tribulations, that have tested my faith and testimony, but I KNOW , without a shadow of a doubt that this Church is true! I believe in the Savior, Jesus Christ, I believe that through Him all things are possible. I believe that everyone should have the right to worship how, where or what they may. I believe in religious tolerance, something our Founding Fathers fought for and built this country on!
I hope and pray that we can all be more understanding and tolerant of each other and our beliefs and not use poisonous words or slander, this only makes us weak as a society and nation! Thank you and if you would like more information on The Church of Jesus Christ and its teachings, you can visit www.mormon.org or www.lds.org.
First, We Believe in God, the eternal Father, and in His Son Jesus Christ and in the Holy Ghost. (The same Christ and God as ancient Christianity believe in. There is only one God and one Jesus Christ)
Second, We Believe that men will be punished for their own sins and not for Adam's transgression.
Third, We Believe that through the Atonement of Christ, all mankind may be saved, by the obedience to the laws and ordinances of the Gospel.
Fourth, We Believe that the first principles and ordinances of the Gospel are First, Faith in the Lord Jesus Christ, second, Repentance, Third, Baptism by immersion for the Remission of Sins, and Fourth, Laying on of hands for the Gift of the Holy Ghost.
Fifth, We Believe that a man must be called of God, by prophecy, by the laying on of hands, by those who are in authority, to preach the Gospel and administer in the ordinances thereof.
Sixth, We Believe in the same organization that existed in the Primitive Church, namely, apostles, prophets, pastors, teachers, evangelists and so forth.
Seventh, We Believe in the gift of tongues, prophecy, revelation, visions, healing, interpretation of tongues, and so forth.
Eighth, We Believe the Bible to be the Word of God as far as it is translated correctly; we also Believe the Book of Mormon to be the word of God.
Ninth, We Believe all that God has revealed, all that He does now reveal, and we Believe that He will yet reveal many great and important things pertaining to the Kingdom of God.
Tenth, We Believe in the literal gathering of Israel and in the restoration of the Ten Tribes; that Zion (the new Jerusalem) will be built upon the American continent; that Christ will reign personally upon the earth; and that the earth will be renewed and receive its paradisaical glory.
Eleventh, We claim the privilege of worshiping the Almighty God according to the dictates of our own conscience, and allow all men the same privilege, let them worship how, where, or what they may.
Twelve, We Believe in being subject to kings, presidents, rulers, and magistrates, in obeying , honoring, and sustaining the law.
Thirteenth, We Believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed we may say as we follow the admonition of Paul-We Believe all things, we hope all things, we have endured many things and we hope to be able to endure all things. If there is anything virtuous, lovely, or of good report, or praiseworthy, we seek after these things.
These are the 13 Articles of Faith as written by Joseph Smith, the Prophet of the Restoration of the ancient Church, NOT the founder! Jesus Christ is the founder of our Church, hence is name being in the Title of our Church. We believe in a modern day prophet and that he is the Lord's mouthpiece on earth. He receives revelation for all people, and we invite all to come unto Christ. We do not dwell on the crucifixion, which is why we do not use the cross as a symbol. We glory in the resurrection of Jesus Christ and the promised blessings brought to us through his atoning sacrifice, that we can be sealed together to our family for time and all eternity. I have read, and re-read the Book of Mormon many times, and know of the truthfulness of its words. It coincides and clarifies teachings taught in the Holy Bible and is another Testament of Jesus Christ! Temples are sacred, not secret. The Lord said, "Let no unclean thing enter into my house", you must strive to be morally clean and keep the commandments of God to enter. We do offer visitation to non members during Open House(s) of a new Temple before dedication. We believe in the sanctity of marriage between man and woman, and the sacred institution of the family! I have been a member of The Church of Jesus Christ of Latter Day Saints my entire life. I have been through many tests, trials and tribulations, that have tested my faith and testimony, but I KNOW , without a shadow of a doubt that this Church is true! I believe in the Savior, Jesus Christ, I believe that through Him all things are possible. I believe that everyone should have the right to worship how, where or what they may. I believe in religious tolerance, something our Founding Fathers fought for and built this country on!
I hope and pray that we can all be more understanding and tolerant of each other and our beliefs and not use poisonous words or slander, this only makes us weak as a society and nation! Thank you and if you would like more information on The Church of Jesus Christ and its teachings, you can visit www.mormon.org or www.lds.org.
Sunday, September 25, 2011
General Relief Society Conference excerpts
The Power of Knowing “Why”
My dear sisters, the gospel of Jesus Christ is not an obligation; it is a pathway, marked by our loving Father in Heaven, leading to happiness and peace in this life and glory and inexpressible fulfillment in the life to come. The gospel is a light that penetrates mortality and illuminates the way before us.
While understanding the “what” and the “how” of the gospel is necessary, the eternal fire and majesty of the gospel springs from the “why.” When we understand why our Heavenly Father has given us this pattern for living, when we remember why we committed to making it a foundational part of our lives, the gospel ceases to become a burden and, instead, becomes a joy and a delight. It becomes precious and sweet.
Let us not walk the path of discipleship with our eyes on the ground, thinking only of the tasks and obligations before us. Let us not walk unaware of the beauty of the glorious earthly and spiritual landscapes that surround us.
My dear sisters, seek out the majesty, the beauty, and the exhilarating joy of the “why” of the gospel of Jesus Christ.
The “what” and “how” of obedience marks the way, yes, and it keeps us on the right path. But the “why” of obedience sanctifies our actions, transforming the mundane into the majestic. It magnifies our small acts of obedience into holy acts of consecration.
You Are Not Forgotten
As a child, when I would look at the little forget-me-nots, I sometimes felt a little like that flower—small and very insignificant. I wondered if I would be forgotten by my family or by my Heavenly Father.
Years later, I can look back on that young boy with tenderness and compassion. And I do know now I was never forgotten.
And I know something else. As an Apostle of our Master, Jesus Christ, I proclaim with all the certainty and conviction of my heart and soul—neither are you!
You are not forgotten.
Sisters, wherever you are, whatever the circumstances may be, you are not forgotten. No matter how dark your days may seem, no matter how insignificant you may feel, no matter how overshadowed you think you may be, your Heavenly Father has not forgotten you. In fact, He loves you, with an infinite love.
A Symbol of JoySisters, there is something inspiring and sublime about the little forget-me-not flower. I hope it will be a symbol of the little things that make your lives joyful and sweet. Please never forget that you must be patient and compassionate with yourselves, that some sacrifices are better than others, that you need not wait for a golden ticket to be happy. Please never forget that the “why” of the gospel of Jesus Christ will inspire and uplift you. And never forget that your Heavenly Father knows, loves, and cherishes you.
Thank you for who you are. Thank you for the countless acts of love and service you offer up to so many. Thank you for all that you will yet do to bring the joy of the gospel of Jesus Christ to families, to the Church, to your communities, and to the nations of the world.
---Selections from President Dieter F. Uchtdorf's General Relief Society address.
To watch more excerpts of President Uchtdorf's talk and other talks by the General Relief Society Presidency go to:
http://lds.org/pages/general-rs-meeting-2011?lang=eng
Wednesday, September 7, 2011
September 1st Presidency Message
General Conference—No Ordinary Blessing
By Dieter F. Ucthdorf- 2nd Counselor in First Presidency
A fine member of the Church was talking with a neighbor who was not of our faith. When the topic of discussion turned to general conference, the neighbor asked, “You say you have prophets and apostles? And twice a year in a worldwide conference they reveal the word of God?”
“Absolutely,” the member replied with confidence.
The neighbor thought about that for a moment. He seemed genuinely interested and then asked, “What did they say in the last general conference?”
At this point the good member of the Church went from feeling excited about sharing the gospel to feeling embarrassed. Try as he might, he couldn’t think of the details of a single talk.
His friend found this troubling and said, “You mean to tell me that God speaks to man in our day and you can’t remember what He said?”
The brother felt humbled by this exchange. He vowed that he would do better to remember the words spoken by the Lord’s servants in general conference.
We all know how hard it is to remember every message of general conference, and I’m confident that we need not be embarrassed if we don’t remember everything. Nevertheless, there are messages in each general conference given as a gift and a blessing from heaven specifically for our personal life situations.
In preparation for general conference, let me suggest three basic concepts that may help us to better receive, remember, and apply the words spoken by the Lord’s servants.
1. Members of the Church are entitled to personal revelation as they listen to and study the inspired words spoken at general conference.
As you prepare for general conference, I invite you to ponder questions you need to have answered. For example, you might yearn for direction and guidance by the Lord regarding challenges you are facing.
Answers to your specific prayers may come directly from a particular talk or from a specific phrase. At other times answers may come in a seemingly unrelated word, phrase, or song. A heart filled with gratitude for the blessings of life and an earnest desire to hear and follow the words of counsel will prepare the way for personal revelation.
2. Don’t discount a message merely because it sounds familiar.
Prophets have always taught by repetition; it is a law of learning. You will hear repetition in themes and doctrines in general conference. Let me reassure you: this is not due to a lack of creativity or imagination. We continue to hear messages on similar issues because the Lord is teaching and impressing upon our minds and hearts certain foundational principles of great eternal importance that must be understood and acted upon before we can move on to other things. A wise builder first lays the foundation before erecting the walls and the roof.
3. The words spoken at general conference should be a compass that points the way for us during the coming months.
If we listen to and follow the promptings of the Spirit, they will serve as a Liahona, guiding us through the unknown, challenging valleys and mountains that are ahead (see 1 Nephi 16).
Since the world began, God has raised up prophets who speak the will of heaven to the people of their times. It is our responsibility to listen and then apply the messages the Lord provides for us.
Our merciful and loving Heavenly Father has not forsaken and will not forsake His children. Today, as well as in times past, He has appointed apostles and prophets. He continues to reveal His word to them.
What a marvelous privilege it is to hear God’s messages for each of us during general conference! Let us prepare well for this great blessing of divine guidance delivered by His chosen servants.
For this is no ordinary blessing.
For more information on The Church of Jesus Christ of Latter Day Saints and its members, go to www.mormon.org or www.lds.org.
Thursday, August 11, 2011
Love at Home—Counsel from Our Prophet By President Thomas S. Monson
Love at Home
Blessed Family Life
“When we have sampled much and have wandered far and have seen how fleeting and sometimes superficial a lot of the world is, our gratitude grows for the privilege of being part of something we can count on—home and family and the loyalty of loved ones. We come to know what it means to be bound together by duty, by respect, by belonging. We learn that nothing can fully take the place of the blessed relationship of family life.”1
Sharing Our Love
“Give your child a compliment and a hug; say, ‘I love you’ more; always express your thanks. Never let a problem to be solved become more important than a person to be loved. Friends move away, children grow up, loved ones pass on. It’s so easy to take others for granted, until that day when they’re gone from our lives and we are left with feelings of ‘what if’ and ‘if only.’ …
“Let us relish life as we live it, find joy in the journey and share our love with friends and family. One day, each of us will run out of tomorrows. Let us not put off what is most important.”2
Showing Our Love
“Brethren, let’s treat our wives with dignity and with respect. They’re our eternal companions. Sisters, honor your husbands. They need to hear a good word. They need a friendly smile. They need a warm expression of true love. …
“To you who are parents, I say, show love to your children. You know you love them, but make certain they know it as well. They are so precious. Let them know. Call upon our Heavenly Father for help as you care for their needs each day and as you deal with the challenges which inevitably come with parenthood. You need more than your own wisdom in rearing them.”3
Expressing Our Love
“To you parents, express your love to your children. Pray for them that they may be able to withstand the evils of the world. Pray that they may grow in faith and testimony. Pray that they may pursue lives of goodness and of service to others.
“Children, let your parents know you love them. Let them know how much you appreciate all they have done and continue to do for you.”4
What Is Most Important
“What is most important almost always involves the people around us. Often we assume that they must know how much we love them. But we should never assume; we should let them know. Wrote William Shakespeare, ‘They do not love that do not show their love.’ We will never regret the kind words spoken or the affection shown. Rather, our regrets will come if such things are omitted from our relationships with those who mean the most to us.”5
Bringing Heaven Closer
“May our families and homes be filled with love: love of each other, love of the gospel, love of our fellowman, and love of our Savior. As a result, heaven will be a little closer here on earth.
“May we make of our homes sanctuaries to which our family members will ever want to return.”6
A Prayer for Families
“Inasmuch as the family unit is under attack in the world today, and many things long held sacred are ridiculed, we ask Thee, our Father, to make us equal to the challenges we face, that we may stand strong for truth and righteousness. May our homes be havens of peace, of love and of spirituality.”7
Teaching from This Message
In one type of learning activity, “the teacher presents a question or situation and gives learners a short amount of time to freely suggest solutions or ideas” (Teaching, No Greater Call [1999], 160). As you read this article with the family, ask them to listen for counsel or ideas that impress them. Family members could then suggest ways to increase love in their home. Consider inviting the family to review these ideas in an upcoming family home evening.
Youth
Mother Rescued Us
By Patricia Auxier
When I was six, my little sister and I were watching our older sister’s basketball game. My dad left, and then we decided that we wanted to go home with him, so we ran after him in the rain. When we couldn’t find him, we went back to the gym to go home with our mom, but by the time we entered the gym, everyone in the building was gone.
I remember huddling in a doorframe, trying to get my little sister and me out of the rain, praying that someone would come. Then I remember hearing the door to our red van slam shut, and we went running toward the sound. Then came one of the most vivid childhood memories I have: our mother enfolding us in her arms “as a hen gathereth her chickens under her wings” (3 Nephi 10:4). My mother had rescued us, and I never felt more secure than I did at that moment.
As I think of her influence on me, I see that my mother’s life has pointed me toward the Savior and has shown me what it means to “lift up the hands which hang down, and strengthen the feeble knees” (D&C 81:5). She relied on Jesus Christ, who gave her strength “beyond [her] own” (“Lord, I Would Follow Thee,” Hymns, no. 220).
I never felt more secure than I did at the moment my mother enfolded us in her arms.
Blessed Family Life
“When we have sampled much and have wandered far and have seen how fleeting and sometimes superficial a lot of the world is, our gratitude grows for the privilege of being part of something we can count on—home and family and the loyalty of loved ones. We come to know what it means to be bound together by duty, by respect, by belonging. We learn that nothing can fully take the place of the blessed relationship of family life.”1
Sharing Our Love
“Give your child a compliment and a hug; say, ‘I love you’ more; always express your thanks. Never let a problem to be solved become more important than a person to be loved. Friends move away, children grow up, loved ones pass on. It’s so easy to take others for granted, until that day when they’re gone from our lives and we are left with feelings of ‘what if’ and ‘if only.’ …
“Let us relish life as we live it, find joy in the journey and share our love with friends and family. One day, each of us will run out of tomorrows. Let us not put off what is most important.”2
Showing Our Love
“Brethren, let’s treat our wives with dignity and with respect. They’re our eternal companions. Sisters, honor your husbands. They need to hear a good word. They need a friendly smile. They need a warm expression of true love. …
“To you who are parents, I say, show love to your children. You know you love them, but make certain they know it as well. They are so precious. Let them know. Call upon our Heavenly Father for help as you care for their needs each day and as you deal with the challenges which inevitably come with parenthood. You need more than your own wisdom in rearing them.”3
Expressing Our Love
“To you parents, express your love to your children. Pray for them that they may be able to withstand the evils of the world. Pray that they may grow in faith and testimony. Pray that they may pursue lives of goodness and of service to others.
“Children, let your parents know you love them. Let them know how much you appreciate all they have done and continue to do for you.”4
What Is Most Important
“What is most important almost always involves the people around us. Often we assume that they must know how much we love them. But we should never assume; we should let them know. Wrote William Shakespeare, ‘They do not love that do not show their love.’ We will never regret the kind words spoken or the affection shown. Rather, our regrets will come if such things are omitted from our relationships with those who mean the most to us.”5
Bringing Heaven Closer
“May our families and homes be filled with love: love of each other, love of the gospel, love of our fellowman, and love of our Savior. As a result, heaven will be a little closer here on earth.
“May we make of our homes sanctuaries to which our family members will ever want to return.”6
A Prayer for Families
“Inasmuch as the family unit is under attack in the world today, and many things long held sacred are ridiculed, we ask Thee, our Father, to make us equal to the challenges we face, that we may stand strong for truth and righteousness. May our homes be havens of peace, of love and of spirituality.”7
Teaching from This Message
In one type of learning activity, “the teacher presents a question or situation and gives learners a short amount of time to freely suggest solutions or ideas” (Teaching, No Greater Call [1999], 160). As you read this article with the family, ask them to listen for counsel or ideas that impress them. Family members could then suggest ways to increase love in their home. Consider inviting the family to review these ideas in an upcoming family home evening.
Youth
Mother Rescued Us
By Patricia Auxier
When I was six, my little sister and I were watching our older sister’s basketball game. My dad left, and then we decided that we wanted to go home with him, so we ran after him in the rain. When we couldn’t find him, we went back to the gym to go home with our mom, but by the time we entered the gym, everyone in the building was gone.
I remember huddling in a doorframe, trying to get my little sister and me out of the rain, praying that someone would come. Then I remember hearing the door to our red van slam shut, and we went running toward the sound. Then came one of the most vivid childhood memories I have: our mother enfolding us in her arms “as a hen gathereth her chickens under her wings” (3 Nephi 10:4). My mother had rescued us, and I never felt more secure than I did at that moment.
As I think of her influence on me, I see that my mother’s life has pointed me toward the Savior and has shown me what it means to “lift up the hands which hang down, and strengthen the feeble knees” (D&C 81:5). She relied on Jesus Christ, who gave her strength “beyond [her] own” (“Lord, I Would Follow Thee,” Hymns, no. 220).
I never felt more secure than I did at the moment my mother enfolded us in her arms.
Wednesday, July 13, 2011
Start Moving- Article By Elder Von G. Keetch of the Seventy
A story is told of a group of smoke jumpers. These brave men and women fight forest fires by parachuting onto the ground above a fire and fighting it from the top down, while others fight it from below.
During one particularly large forest fire, an elite team of smoke jumpers assembled for a briefing before taking off in their airplane. The dispatcher—a wise and experienced firefighter—told the smoke jumpers that things were very volatile and that he could not give them precise instructions. Rather, the dispatcher instructed, the smoke jumpers should contact him by radio once they had parachuted onto the ridge above the fire. Then he would give them instructions as to the course they should take to begin to fight.
Quickly the smoke jumpers took off in their plane, parachuted onto the ridge above the raging fire, and assembled themselves for action. As they viewed the fire from above, they could see half a dozen possible paths they could take to begin their work.
In keeping with their agreement with the dispatcher, the leader of the team took out a handheld radio, found the proper frequency, and called the dispatcher to request instructions as to which path to take. But only static came back from the radio; they could not hear the dispatcher at all.
Presuming that the dispatcher was busy with other tasks, the smoke jumpers decided to wait 10 minutes and try again. But when they tried the dispatcher the second time, they received the same result—dead air and static and no instructions.
The smoke jumpers conferred with each other. They could still see several paths down the mountain that would put them in a good position to fight the fire. But they were concerned that they didn’t have any direction from the dispatcher. They worried that if they started moving down the path that looked best to them, they might actually be moving counter to the course the dispatcher wanted them to take and they would be forced to retrace their steps.
So they decided to wait on top of the ridge. Fifteen minutes later they tried the dispatcher again. Nothing. They took off their backpacks and found a place to sit down. Thirty minutes became an hour; an hour became two hours. They regularly tried to contact the dispatcher. But as before, they received only static in return.
The smoke jumpers decided to eat lunch. After that, when they still couldn’t contact the dispatcher, they reclined on their backpacks and took a nap. They were frustrated. If the dispatcher would just pay some attention to them and tell them which way to go, they would happily follow that course and begin their firefighting efforts. But the dispatcher seemed to be ignoring them, probably preoccupied with others. And they had decided that they weren’t going to move without the dispatcher’s directions. After all, those directions had been promised to them before they parachuted onto the ridge.
Seven hours after the smoke jumpers arrived at the top of the ridge, a weary crew chief from the group fighting the fire farther down the mountain came up the trail and found the smoke jumpers. He was flabbergasted. Approaching their leader, he asked, “What are you doing lounging around on the ridge? We really needed your help. The fire almost got away from us because we didn’t have help to contain it. And all this time you’ve just been relaxing up here on the ridge?”
The lead smoke jumper explained their predicament to the crew chief. They had been promised instructions from the dispatcher. They had been vigilant in trying to obtain those instructions. But the dispatcher had ignored them, never responding to their calls. True, they could see several paths down to the fire. But they were afraid they would take the wrong one. So they decided to wait until they had the promised instructions from the dispatcher.
The crew chief held out his hand and took the small radio the smoke jumpers had been using. He then walked about 50 yards (45 m) down one of the paths that led toward the fire. He stopped and tried the radio. The dispatcher’s voice came through loud and clear. The crew chief then walked back to the top of the ridge and traveled about 50 yards (45 m) farther down another path. He stopped and called the dispatcher. Again the dispatcher’s voice came back immediately.
The crew chief hiked back to the smoke jumpers and tossed the radio to the leader, saying, “You are in a dead spot. All you had to do was start moving down one of the trails, and the dispatcher could have easily given you course corrections and brought you right into the spot where we needed you. Instead you lounged up here, and you were totally worthless to us.”
Often in our need for spiritual guidance and direction, we can be tempted to do exactly what the smoke jumpers did. We find ourselves in unfamiliar territory. We see several paths available to us, and we’re not sure which one to take. We have been promised inspiration and help from our Heavenly Father. But it doesn’t always come immediately. We grow frustrated and decide we are simply going to sit down and wait until the promised guidance comes. We wait and we wait and we wait, wondering why the divine Dispatcher doesn’t help us with our course.
In so doing, we ignore an important principle of revelation. Our Father in Heaven expects us to use our own intelligence, ability, and experience to chart our initial course. As we press forward along the path we have chosen, we are in a much better position to receive the course corrections He may have for us. But if we simply plop down on the ridge and recline on our backpacks until He gives us instruction, we risk finding ourselves in a spiritual dead spot.
President Boyd K. Packer, President of the Quorum of the Twelve Apostles, has taught us:
“We are expected to use the light and knowledge we already possess to work out our lives. We should not need a revelation to instruct us to be up and about our duty, for we have been told to do that already in the scriptures; nor should we expect revelation to replace the spiritual or temporal intelligence which we have already received—only to extend it. We must go about our life in an ordinary, workaday way, following the routines and rules and regulations that govern life.
“Rules and regulations and commandments are valuable protection. If we need revealed instruction to alter our course, it will be waiting along the way as we arrive at the point of need.”1
I testify that the best and clearest direction comes in our lives not when we are just waiting for our Heavenly Father to send help and guidance but when we are anxiously engaged with our back bent to the task. To those of you who are waiting upon the Lord for guidance in your lives—who need help with a major decision or question—I give you this challenge: Prayerfully and carefully use your own intelligence and your own resources to choose a path that seems right to you. Then become anxiously engaged in walking that path (see D&C 58:26–28). When the time for course correction comes, He will be there to help you and to guide you.
The best and clearest direction comes in our lives not when we are just waiting for our Heavenly Father to send help and guidance but when we are anxiously engaged with our back bent to the task.
By Small Means
By Laurel Teuscher
09607_000_010
I thought I was doing fine. I had served a mission, graduated from college, secured a full-time job, and finally moved into an apartment by myself. I attended church every Sunday and sometimes went to activities. I had plenty of friends, single and married, and I suddenly had more time for reading, my favorite thing to do as a child. Yet even with all of these activities, I still felt lost.
In Alma chapter 37, we read of Alma’s advice to his son Helaman. In verses 41–42, Alma talks about Lehi’s family and the Liahona. He explains that the Liahona would not work when “they were slothful, and forgot to exercise their faith and diligence” and that “they did not progress in their journey; therefore, they tarried in the wilderness, or did not travel a direct course.” Reading these verses helped me realize that I was not progressing. I was not exercising my faith or being diligent in anything in my life. I had stopped working toward a goal. I was simply waiting for something to happen.
There wasn’t one specific moment when I made a list and wrote down everything I needed to change. Rather, those changes came little by little. First, I started to get up early and go for a run or do some other form of exercise. Next, I began to look into school programs that might help me progress in my job or allow me to get a different one. I found a program and then spent time preparing to take the necessary tests to apply. Scripture study and prayer became more important to me, and I tried to spend time every day feasting on the words of Christ and seeking to feel the Spirit. I made a special effort to be more involved in my ward—even if it meant sacrificing some personal time.
Since I started making these small changes, I have felt happier. I feel that I’m progressing and Heavenly Father is giving me new challenges. I can face those challenges with hope rather than fear or discouragement. I’ve learned that when we cease to work or exercise our faith and move in a direction, Heavenly Father cannot help us progress and we will not reach our destination. I am so grateful for the small changes in my life that have helped me to see a way ahead.
During one particularly large forest fire, an elite team of smoke jumpers assembled for a briefing before taking off in their airplane. The dispatcher—a wise and experienced firefighter—told the smoke jumpers that things were very volatile and that he could not give them precise instructions. Rather, the dispatcher instructed, the smoke jumpers should contact him by radio once they had parachuted onto the ridge above the fire. Then he would give them instructions as to the course they should take to begin to fight.
Quickly the smoke jumpers took off in their plane, parachuted onto the ridge above the raging fire, and assembled themselves for action. As they viewed the fire from above, they could see half a dozen possible paths they could take to begin their work.
In keeping with their agreement with the dispatcher, the leader of the team took out a handheld radio, found the proper frequency, and called the dispatcher to request instructions as to which path to take. But only static came back from the radio; they could not hear the dispatcher at all.
Presuming that the dispatcher was busy with other tasks, the smoke jumpers decided to wait 10 minutes and try again. But when they tried the dispatcher the second time, they received the same result—dead air and static and no instructions.
The smoke jumpers conferred with each other. They could still see several paths down the mountain that would put them in a good position to fight the fire. But they were concerned that they didn’t have any direction from the dispatcher. They worried that if they started moving down the path that looked best to them, they might actually be moving counter to the course the dispatcher wanted them to take and they would be forced to retrace their steps.
So they decided to wait on top of the ridge. Fifteen minutes later they tried the dispatcher again. Nothing. They took off their backpacks and found a place to sit down. Thirty minutes became an hour; an hour became two hours. They regularly tried to contact the dispatcher. But as before, they received only static in return.
The smoke jumpers decided to eat lunch. After that, when they still couldn’t contact the dispatcher, they reclined on their backpacks and took a nap. They were frustrated. If the dispatcher would just pay some attention to them and tell them which way to go, they would happily follow that course and begin their firefighting efforts. But the dispatcher seemed to be ignoring them, probably preoccupied with others. And they had decided that they weren’t going to move without the dispatcher’s directions. After all, those directions had been promised to them before they parachuted onto the ridge.
Seven hours after the smoke jumpers arrived at the top of the ridge, a weary crew chief from the group fighting the fire farther down the mountain came up the trail and found the smoke jumpers. He was flabbergasted. Approaching their leader, he asked, “What are you doing lounging around on the ridge? We really needed your help. The fire almost got away from us because we didn’t have help to contain it. And all this time you’ve just been relaxing up here on the ridge?”
The lead smoke jumper explained their predicament to the crew chief. They had been promised instructions from the dispatcher. They had been vigilant in trying to obtain those instructions. But the dispatcher had ignored them, never responding to their calls. True, they could see several paths down to the fire. But they were afraid they would take the wrong one. So they decided to wait until they had the promised instructions from the dispatcher.
The crew chief held out his hand and took the small radio the smoke jumpers had been using. He then walked about 50 yards (45 m) down one of the paths that led toward the fire. He stopped and tried the radio. The dispatcher’s voice came through loud and clear. The crew chief then walked back to the top of the ridge and traveled about 50 yards (45 m) farther down another path. He stopped and called the dispatcher. Again the dispatcher’s voice came back immediately.
The crew chief hiked back to the smoke jumpers and tossed the radio to the leader, saying, “You are in a dead spot. All you had to do was start moving down one of the trails, and the dispatcher could have easily given you course corrections and brought you right into the spot where we needed you. Instead you lounged up here, and you were totally worthless to us.”
Often in our need for spiritual guidance and direction, we can be tempted to do exactly what the smoke jumpers did. We find ourselves in unfamiliar territory. We see several paths available to us, and we’re not sure which one to take. We have been promised inspiration and help from our Heavenly Father. But it doesn’t always come immediately. We grow frustrated and decide we are simply going to sit down and wait until the promised guidance comes. We wait and we wait and we wait, wondering why the divine Dispatcher doesn’t help us with our course.
In so doing, we ignore an important principle of revelation. Our Father in Heaven expects us to use our own intelligence, ability, and experience to chart our initial course. As we press forward along the path we have chosen, we are in a much better position to receive the course corrections He may have for us. But if we simply plop down on the ridge and recline on our backpacks until He gives us instruction, we risk finding ourselves in a spiritual dead spot.
President Boyd K. Packer, President of the Quorum of the Twelve Apostles, has taught us:
“We are expected to use the light and knowledge we already possess to work out our lives. We should not need a revelation to instruct us to be up and about our duty, for we have been told to do that already in the scriptures; nor should we expect revelation to replace the spiritual or temporal intelligence which we have already received—only to extend it. We must go about our life in an ordinary, workaday way, following the routines and rules and regulations that govern life.
“Rules and regulations and commandments are valuable protection. If we need revealed instruction to alter our course, it will be waiting along the way as we arrive at the point of need.”1
I testify that the best and clearest direction comes in our lives not when we are just waiting for our Heavenly Father to send help and guidance but when we are anxiously engaged with our back bent to the task. To those of you who are waiting upon the Lord for guidance in your lives—who need help with a major decision or question—I give you this challenge: Prayerfully and carefully use your own intelligence and your own resources to choose a path that seems right to you. Then become anxiously engaged in walking that path (see D&C 58:26–28). When the time for course correction comes, He will be there to help you and to guide you.
The best and clearest direction comes in our lives not when we are just waiting for our Heavenly Father to send help and guidance but when we are anxiously engaged with our back bent to the task.
By Small Means
By Laurel Teuscher
09607_000_010
I thought I was doing fine. I had served a mission, graduated from college, secured a full-time job, and finally moved into an apartment by myself. I attended church every Sunday and sometimes went to activities. I had plenty of friends, single and married, and I suddenly had more time for reading, my favorite thing to do as a child. Yet even with all of these activities, I still felt lost.
In Alma chapter 37, we read of Alma’s advice to his son Helaman. In verses 41–42, Alma talks about Lehi’s family and the Liahona. He explains that the Liahona would not work when “they were slothful, and forgot to exercise their faith and diligence” and that “they did not progress in their journey; therefore, they tarried in the wilderness, or did not travel a direct course.” Reading these verses helped me realize that I was not progressing. I was not exercising my faith or being diligent in anything in my life. I had stopped working toward a goal. I was simply waiting for something to happen.
There wasn’t one specific moment when I made a list and wrote down everything I needed to change. Rather, those changes came little by little. First, I started to get up early and go for a run or do some other form of exercise. Next, I began to look into school programs that might help me progress in my job or allow me to get a different one. I found a program and then spent time preparing to take the necessary tests to apply. Scripture study and prayer became more important to me, and I tried to spend time every day feasting on the words of Christ and seeking to feel the Spirit. I made a special effort to be more involved in my ward—even if it meant sacrificing some personal time.
Since I started making these small changes, I have felt happier. I feel that I’m progressing and Heavenly Father is giving me new challenges. I can face those challenges with hope rather than fear or discouragement. I’ve learned that when we cease to work or exercise our faith and move in a direction, Heavenly Father cannot help us progress and we will not reach our destination. I am so grateful for the small changes in my life that have helped me to see a way ahead.
Saturday, July 2, 2011
"Brother, I'm Committed"- First Presidency Message by President Utchdorf
Brother, I’m Committed: By President Dieter F. Uchtdorf, 2nd Counselor in the 1st Presidency
Two young brothers stood atop a small cliff that overlooked the pristine waters of a blue lake. This was a popular diving spot, and the brothers had often talked about making the jump—something they had seen others do.
Although they both wanted to make the jump, neither one wanted to be first. The height of the cliff wasn’t that great, but to the two young boys, it seemed the distance increased whenever they started to lean forward—and their courage was fading fast.
Finally, one brother put one foot at the edge of the cliff and moved decisively forward. At that moment his brother whispered, “Maybe we should wait until next summer.”
The first brother’s momentum, however, was already pulling him forward. “Brother,” he responded, “I’m committed!”
He splashed into the water and surfaced quickly with a victorious shout. The second brother followed instantly. Afterward, they both laughed about the first boy’s final words before plunging into the water: “Brother, I’m committed.”
Commitment is a little like diving into the water. Either you are committed or you are not. Either you are moving forward or you are standing still. There’s no halfway. We all face moments of decision that change the rest of our lives. As members of the Church, we must ask ourselves, “Will I dive in or just stand at the edge? Will I step forward or merely test the temperature of the water with my toes?”
Some sins are committed because we do wrong; other sins are committed because we do nothing. Being only sort of committed to the gospel can lead to frustration, unhappiness, and guilt. This should not apply to us because we are a covenant people. We make covenants with the Lord when we are baptized and when we enter the house of the Lord. Men make covenants with the Lord when they are ordained to the priesthood. Nothing can be more important than keeping a commitment we have made with the Lord. Let us remember the reply of Rachel and Leah to Jacob in the Old Testament. It was simple and straightforward and showed their commitment: “Whatsoever God hath said unto thee, do” (Genesis 31:16).
Those who are only sort of committed may expect to only sort of receive the blessings of testimony, joy, and peace. The windows of heaven might only be sort of open to them. Wouldn’t it be foolish to think, “I’ll commit myself 50 percent now, but when Christ appears at the Second Coming, I’ll commit myself 100 percent”?
Commitment to our covenants with the Lord is a fruit of our conversion. Commitment to our Savior and His Church builds our character and strengthens our spirit so that when we meet Christ, He will embrace us and say, “Well done, thou good and faithful servant” (Matthew 25:21).
There is a difference between intention and action. Those who only intend to commit may find excuses at every turn. Those who truly commit face their challenges squarely and say to themselves, “Yes, that would be a very good reason to delay, but I made covenants, and so I will do what I have committed to do.” They search the scriptures and earnestly seek the guidance of their Father in Heaven. They accept and magnify their Church callings. They attend their meetings. They do their home or visiting teaching.
A German proverb says, “Promises are like the full moon. If they are not kept at once, they diminish day by day.” As members of The Church of Jesus Christ of Latter-day Saints, we have committed to walk in the path of discipleship. We have committed to follow the example of our Savior. Imagine how the world will be blessed and transformed for good when all members of the Lord’s Church live up to their true potential—converted in the depth of their souls and committed to building the kingdom of God.
In some way, each of us stands at a decision point overlooking the water. It is my prayer that we will have faith, move forward, face our fears and doubts with courage, and say to ourselves, “I’m committed!”
Teaching from This Message
“One way to help learners understand gospel principles is to have them draw pictures. Drawing allows them to explore and express their understanding and feelings of gospel stories and principles” (Teaching, No Greater Call [1999], 166). Consider reading the article, discussing the principle of commitment to the gospel, and then asking those who wish to do so to draw a picture of a gospel activity that demonstrates commitment. Younger children may need suggestions about what to draw.
Youth
All I Can Give
By Alyssa Hansen
I was stressing about how I was going to pay for the things I wanted to do over the summer: classes, workshops, summer camps, and so on. I thought I was going to cry. Then I remembered all the things I’d been taught about having trust and faith in the Lord. I decided to put the situation in the Lord’s hands and trust that if it was His will, He would provide a way.
Not too long after that, my mom found an uncashed check from a job I had had earlier that year, and the very next day I got a small cash prize in the mail for taking second place in a competition. This was a great testimony to me that God does live, that He loves and cares about me and will provide.
I was so filled with gratitude and love for my Heavenly Father and Savior. I felt as if I might burst! I longed to show how thankful I was, to praise God the best that I could, and to share that feeling. Others have done this by composing a song, writing a poem, or painting a picture, but I felt inadequate to do any of those things. I realized the only thing I could give that would be adequate praise would be my life—to be “an example of the believers” (1 Timothy 4:12), to give my life to Christ. That’s all He asks, and that’s all I can give.
Two young brothers stood atop a small cliff that overlooked the pristine waters of a blue lake. This was a popular diving spot, and the brothers had often talked about making the jump—something they had seen others do.
Although they both wanted to make the jump, neither one wanted to be first. The height of the cliff wasn’t that great, but to the two young boys, it seemed the distance increased whenever they started to lean forward—and their courage was fading fast.
Finally, one brother put one foot at the edge of the cliff and moved decisively forward. At that moment his brother whispered, “Maybe we should wait until next summer.”
The first brother’s momentum, however, was already pulling him forward. “Brother,” he responded, “I’m committed!”
He splashed into the water and surfaced quickly with a victorious shout. The second brother followed instantly. Afterward, they both laughed about the first boy’s final words before plunging into the water: “Brother, I’m committed.”
Commitment is a little like diving into the water. Either you are committed or you are not. Either you are moving forward or you are standing still. There’s no halfway. We all face moments of decision that change the rest of our lives. As members of the Church, we must ask ourselves, “Will I dive in or just stand at the edge? Will I step forward or merely test the temperature of the water with my toes?”
Some sins are committed because we do wrong; other sins are committed because we do nothing. Being only sort of committed to the gospel can lead to frustration, unhappiness, and guilt. This should not apply to us because we are a covenant people. We make covenants with the Lord when we are baptized and when we enter the house of the Lord. Men make covenants with the Lord when they are ordained to the priesthood. Nothing can be more important than keeping a commitment we have made with the Lord. Let us remember the reply of Rachel and Leah to Jacob in the Old Testament. It was simple and straightforward and showed their commitment: “Whatsoever God hath said unto thee, do” (Genesis 31:16).
Those who are only sort of committed may expect to only sort of receive the blessings of testimony, joy, and peace. The windows of heaven might only be sort of open to them. Wouldn’t it be foolish to think, “I’ll commit myself 50 percent now, but when Christ appears at the Second Coming, I’ll commit myself 100 percent”?
Commitment to our covenants with the Lord is a fruit of our conversion. Commitment to our Savior and His Church builds our character and strengthens our spirit so that when we meet Christ, He will embrace us and say, “Well done, thou good and faithful servant” (Matthew 25:21).
There is a difference between intention and action. Those who only intend to commit may find excuses at every turn. Those who truly commit face their challenges squarely and say to themselves, “Yes, that would be a very good reason to delay, but I made covenants, and so I will do what I have committed to do.” They search the scriptures and earnestly seek the guidance of their Father in Heaven. They accept and magnify their Church callings. They attend their meetings. They do their home or visiting teaching.
A German proverb says, “Promises are like the full moon. If they are not kept at once, they diminish day by day.” As members of The Church of Jesus Christ of Latter-day Saints, we have committed to walk in the path of discipleship. We have committed to follow the example of our Savior. Imagine how the world will be blessed and transformed for good when all members of the Lord’s Church live up to their true potential—converted in the depth of their souls and committed to building the kingdom of God.
In some way, each of us stands at a decision point overlooking the water. It is my prayer that we will have faith, move forward, face our fears and doubts with courage, and say to ourselves, “I’m committed!”
Teaching from This Message
“One way to help learners understand gospel principles is to have them draw pictures. Drawing allows them to explore and express their understanding and feelings of gospel stories and principles” (Teaching, No Greater Call [1999], 166). Consider reading the article, discussing the principle of commitment to the gospel, and then asking those who wish to do so to draw a picture of a gospel activity that demonstrates commitment. Younger children may need suggestions about what to draw.
Youth
All I Can Give
By Alyssa Hansen
I was stressing about how I was going to pay for the things I wanted to do over the summer: classes, workshops, summer camps, and so on. I thought I was going to cry. Then I remembered all the things I’d been taught about having trust and faith in the Lord. I decided to put the situation in the Lord’s hands and trust that if it was His will, He would provide a way.
Not too long after that, my mom found an uncashed check from a job I had had earlier that year, and the very next day I got a small cash prize in the mail for taking second place in a competition. This was a great testimony to me that God does live, that He loves and cares about me and will provide.
I was so filled with gratitude and love for my Heavenly Father and Savior. I felt as if I might burst! I longed to show how thankful I was, to praise God the best that I could, and to share that feeling. Others have done this by composing a song, writing a poem, or painting a picture, but I felt inadequate to do any of those things. I realized the only thing I could give that would be adequate praise would be my life—to be “an example of the believers” (1 Timothy 4:12), to give my life to Christ. That’s all He asks, and that’s all I can give.
Thursday, May 19, 2011
Elder Bednar "Small and Simple Things"
“Spiritual patterns are now and always have been important aids to discernment and sources of direction and protection for faithful Latter-day Saints,” Elder David A. Bednar of the Quorum of the Twelve Apostles taught at the 2011 Women’s Conference at Brigham Young University in Provo, Utah. “A powerful pattern the Lord uses to advance His work and to tutor Heavenly Father’s children upon the earth is . . . ‘by small and simple things are great things brought to pass’ (Alma 37:6).”
A Spiritual Pattern
Both Elder Bednar and his wife, Sister Susan Kae Robinson Bednar, spoke at the closing session of the conference. Elder Bednar explained our need for patterns as guides or models in our lives. “Patterns help to avoid waste and unwanted deviations and facilitate uniformity that is appropriate and beneficial,” he said. “I believe many, if not all, of the most satisfying and memorable accomplishments in our homes, in the Church, in our jobs and professions, and in our communities will be the product of this important spiritual pattern—of simple and small things.” He assured his listeners that those who “faithfully, diligently, and consistently do simple things that are right before God will bring forth extraordinary results.”
Three Examples
He shared three stories to illustrate this concept.
First he told of Elder L. Tom Perry’s ancestors Gustavus and Eunice Perry, the first in the Perry line to accept the gospel. Today their descendants number more than 10,000. Their dedication to the gospel, evident in the small and simple acts of regular prayer, Sabbath observance, gospel conversations, and more, “produced a legacy of faithfulness” in enough families to create three stakes of the Church.
Elder Bednar’s second story centered on his ancestors Luke and Christiana Syphus, who joined the Church in England in the early days of the Restoration. Through their “good habits . . . kindly ways, and . . . example of strength and devotion,” they brought Joseph and Adelaide Ridges into the gospel. Joseph Ridges later built the Tabernacle organ that has become a symbol of the Church throughout the world.
Finally, Elder Bednar shared his family’s experience of living in Arkansas. His sons “did strive to live the gospel and to be examples of the believers” in an area where negative views and falsehoods about the Church were common. By the time Elder Bednar and his family moved to Idaho after several years in Arkansas, their sons’ examples had helped to change the perspectives of many in the community. One of these community members accepted Elder Bednar’s request that he defend the Church in their part of Arkansas once the Bednars were gone and no longer able to do so.
In each of these examples, Elder Bednar said, members had lived the gospel in “small and simple and ordinary ways.” While dramatic results did not occur, “by small and simple things great things were brought to pass.”
Two Questions
He asked the audience to consider two questions: (1) Why do small and simple things bring great things to pass and (2) why is the spiritual pattern of small and simple things bringing great things to pass so central to living the gospel of Jesus Christ with faith and diligence?
Using the example of drip irrigation, he explained that “with drip irrigation, applications of water are more focused and more frequent than with . . . other methods.” Similarly, “if you and I are focused and frequent in receiving consistent drops of spiritual nourishment, then gospel roots can sink deep into our soul, can become firmly established and grounded, and can produce extraordinary and delicious fruit.” If we understand this, the pattern of small and simple things has greater power. This pattern “produces firmness and steadfastness, deepening devotion, and more complete conversion to the Lord Jesus Christ and His gospel.” In this way we become “increasingly steadfast and immovable” and “less prone to zealous and exaggerated spurts of spirituality followed by extended periods of slackness.”
Intelligent Irrigators
“In a gospel sense . . . you and I need to become intelligent drip irrigators and avoid sporadic and shallow spiritual spurting,” he said. “We can avoid or overcome unsustainable spiritual spurting as we employ the Lord’s pattern of small and simple things and become truly intelligent irrigators.”
Elder Bednar closed his remarks with a blessing that “according to your desire, faithfulness, and diligence, you may have eyes to see and the capacity to press forward and persevere in the powerful spiritual pattern of small and simple things bringing to pass great things—in your individual lives, in your families, and in your righteous pursuits.”
A Spiritual Pattern
Both Elder Bednar and his wife, Sister Susan Kae Robinson Bednar, spoke at the closing session of the conference. Elder Bednar explained our need for patterns as guides or models in our lives. “Patterns help to avoid waste and unwanted deviations and facilitate uniformity that is appropriate and beneficial,” he said. “I believe many, if not all, of the most satisfying and memorable accomplishments in our homes, in the Church, in our jobs and professions, and in our communities will be the product of this important spiritual pattern—of simple and small things.” He assured his listeners that those who “faithfully, diligently, and consistently do simple things that are right before God will bring forth extraordinary results.”
Three Examples
He shared three stories to illustrate this concept.
First he told of Elder L. Tom Perry’s ancestors Gustavus and Eunice Perry, the first in the Perry line to accept the gospel. Today their descendants number more than 10,000. Their dedication to the gospel, evident in the small and simple acts of regular prayer, Sabbath observance, gospel conversations, and more, “produced a legacy of faithfulness” in enough families to create three stakes of the Church.
Elder Bednar’s second story centered on his ancestors Luke and Christiana Syphus, who joined the Church in England in the early days of the Restoration. Through their “good habits . . . kindly ways, and . . . example of strength and devotion,” they brought Joseph and Adelaide Ridges into the gospel. Joseph Ridges later built the Tabernacle organ that has become a symbol of the Church throughout the world.
Finally, Elder Bednar shared his family’s experience of living in Arkansas. His sons “did strive to live the gospel and to be examples of the believers” in an area where negative views and falsehoods about the Church were common. By the time Elder Bednar and his family moved to Idaho after several years in Arkansas, their sons’ examples had helped to change the perspectives of many in the community. One of these community members accepted Elder Bednar’s request that he defend the Church in their part of Arkansas once the Bednars were gone and no longer able to do so.
In each of these examples, Elder Bednar said, members had lived the gospel in “small and simple and ordinary ways.” While dramatic results did not occur, “by small and simple things great things were brought to pass.”
Two Questions
He asked the audience to consider two questions: (1) Why do small and simple things bring great things to pass and (2) why is the spiritual pattern of small and simple things bringing great things to pass so central to living the gospel of Jesus Christ with faith and diligence?
Using the example of drip irrigation, he explained that “with drip irrigation, applications of water are more focused and more frequent than with . . . other methods.” Similarly, “if you and I are focused and frequent in receiving consistent drops of spiritual nourishment, then gospel roots can sink deep into our soul, can become firmly established and grounded, and can produce extraordinary and delicious fruit.” If we understand this, the pattern of small and simple things has greater power. This pattern “produces firmness and steadfastness, deepening devotion, and more complete conversion to the Lord Jesus Christ and His gospel.” In this way we become “increasingly steadfast and immovable” and “less prone to zealous and exaggerated spurts of spirituality followed by extended periods of slackness.”
Intelligent Irrigators
“In a gospel sense . . . you and I need to become intelligent drip irrigators and avoid sporadic and shallow spiritual spurting,” he said. “We can avoid or overcome unsustainable spiritual spurting as we employ the Lord’s pattern of small and simple things and become truly intelligent irrigators.”
Elder Bednar closed his remarks with a blessing that “according to your desire, faithfulness, and diligence, you may have eyes to see and the capacity to press forward and persevere in the powerful spiritual pattern of small and simple things bringing to pass great things—in your individual lives, in your families, and in your righteous pursuits.”
Monday, April 4, 2011
First Presidency Addresses General Conference April 2011
The President of The Church of Jesus Christ of Latter-day Saints and his two counselors, sustained by millions worldwide as prophets, seers, and revelators, addressed various gospel-oriented topics during the 181st annual general conference of the Church at the Conference Center in Salt Lake City on April 2-3, 2011. Here are some of the highlights.
President Monson
“My brothers and sisters, I thank you for your faith and devotion to the gospel, for the love and care you show to one another, and for the service you provide in your wards, branches, and stakes and districts,” President Monson said in his opening remarks, recounting the temple and missionary work, as well as humanitarian service, that has been done in the Church over the past few months.
He announced plans to build three new temples in Fort Collins, Colorado; Meridian, Idaho; and Winnipeg, Manitoba, Canada. This will bring the number of temples announced or under construction to 26 and, once completed, will bring the Church’s worldwide total to 160.
President Monson spoke to priesthood holders about their responsibilities, saying, “What will protect you from the sin and evil around you? I maintain that a strong testimony of our Savior and of His gospel will help see you through to safety.”
In his Sunday morning address, he emphasized the importance of temples, declaring, “The saving ordinances received in the temple that permit us to someday return to our Heavenly Father in an eternal family relationship and to be endowed with blessings and power from on high are worth every sacrifice and every effort.”
At the conclusion of the conference, he said, “We face many challenges in the world today, but I assure you that our Heavenly Father is mindful of us. He loves each of us and will bless us as we seek Him through prayer and strive to keep His commandments.”
President Eyring
President Eyring related some of the guiding principles of the welfare program, now 75 years old, saying, “great temporal needs of the children of Heavenly Father have come again in our time as they have and as they will in all times. The principles at the foundation of the Church Welfare Program are not only for one time or one place. They are for all times and all places. Those principles are spiritual and eternal. For that reason, understanding them and putting them down into our hearts will make it possible for us to see and take opportunities to help whenever and wherever the Lord invites us.”
In the priesthood session, he promised priesthood holders that they would be rewarded for their diligence and obedience in the priesthood, saying, “Treasures of spiritual knowledge will be poured out upon you. You will grow in your power to resist evil and to proclaim the truth that leads to salvation. You will find joy in the happiness of those you lead toward exaltation. Your family will become a place of learning.”
A week earlier, addressing a general meeting of the Young Women, the Church’s organization for young women ages of 12-18, President Eyring stressed the need to develop a strong testimony. Telling the young women that they are “the bright hope of the Lord’s church,” he said, “If that belief can become a deep testimony from God, it will shape your daily and hourly choices. And then, from what might appear to you to be small choices, the Lord will lead you to the happiness you want.”
President Uchtdorf
President Uchtdorf advised Church members not to “wait on the road to Damascus” by expecting “some dramatic event to compel them to believe.” Diligent seekers of Christ will eventually find Him as they take small steps of faith that allow them to draw closer to Him. As we do this, we will be given opportunities to share the gospel and to serve others, and these opportunities will, in turn, help us know the Savior. “Let us courageously move forward in faith, hope, and charity, and we will be blessed with the light we are all seeking upon the path of true discipleship.”
In the general priesthood session, he asked priesthood holders if they are living below their privileges regarding the “sacred power, gifts, and blessings” that accompany the responsibility of bearing God’s priesthood. He offered three ways that priesthood holders could live up to their privileges: study the doctrine of the priesthood, seek personal revelation, and find joy in priesthood service. “As bearers of the priesthood, let us never become hardened to the wonder and awe of what the Lord has entrusted to us,” he said.
The First Presidency, along with the Quorum of the Twelve Apostles who serve under their direction, are sustained by millions of Latter-day Saints worldwide as prophets, seers, and revelators who receive inspiration from God to direct the affairs of His Church today. Their messages are intended not only for members of the Church but for all of Heavenly Father’s children throughout the world.
President Monson
“My brothers and sisters, I thank you for your faith and devotion to the gospel, for the love and care you show to one another, and for the service you provide in your wards, branches, and stakes and districts,” President Monson said in his opening remarks, recounting the temple and missionary work, as well as humanitarian service, that has been done in the Church over the past few months.
He announced plans to build three new temples in Fort Collins, Colorado; Meridian, Idaho; and Winnipeg, Manitoba, Canada. This will bring the number of temples announced or under construction to 26 and, once completed, will bring the Church’s worldwide total to 160.
President Monson spoke to priesthood holders about their responsibilities, saying, “What will protect you from the sin and evil around you? I maintain that a strong testimony of our Savior and of His gospel will help see you through to safety.”
In his Sunday morning address, he emphasized the importance of temples, declaring, “The saving ordinances received in the temple that permit us to someday return to our Heavenly Father in an eternal family relationship and to be endowed with blessings and power from on high are worth every sacrifice and every effort.”
At the conclusion of the conference, he said, “We face many challenges in the world today, but I assure you that our Heavenly Father is mindful of us. He loves each of us and will bless us as we seek Him through prayer and strive to keep His commandments.”
President Eyring
President Eyring related some of the guiding principles of the welfare program, now 75 years old, saying, “great temporal needs of the children of Heavenly Father have come again in our time as they have and as they will in all times. The principles at the foundation of the Church Welfare Program are not only for one time or one place. They are for all times and all places. Those principles are spiritual and eternal. For that reason, understanding them and putting them down into our hearts will make it possible for us to see and take opportunities to help whenever and wherever the Lord invites us.”
In the priesthood session, he promised priesthood holders that they would be rewarded for their diligence and obedience in the priesthood, saying, “Treasures of spiritual knowledge will be poured out upon you. You will grow in your power to resist evil and to proclaim the truth that leads to salvation. You will find joy in the happiness of those you lead toward exaltation. Your family will become a place of learning.”
A week earlier, addressing a general meeting of the Young Women, the Church’s organization for young women ages of 12-18, President Eyring stressed the need to develop a strong testimony. Telling the young women that they are “the bright hope of the Lord’s church,” he said, “If that belief can become a deep testimony from God, it will shape your daily and hourly choices. And then, from what might appear to you to be small choices, the Lord will lead you to the happiness you want.”
President Uchtdorf
President Uchtdorf advised Church members not to “wait on the road to Damascus” by expecting “some dramatic event to compel them to believe.” Diligent seekers of Christ will eventually find Him as they take small steps of faith that allow them to draw closer to Him. As we do this, we will be given opportunities to share the gospel and to serve others, and these opportunities will, in turn, help us know the Savior. “Let us courageously move forward in faith, hope, and charity, and we will be blessed with the light we are all seeking upon the path of true discipleship.”
In the general priesthood session, he asked priesthood holders if they are living below their privileges regarding the “sacred power, gifts, and blessings” that accompany the responsibility of bearing God’s priesthood. He offered three ways that priesthood holders could live up to their privileges: study the doctrine of the priesthood, seek personal revelation, and find joy in priesthood service. “As bearers of the priesthood, let us never become hardened to the wonder and awe of what the Lord has entrusted to us,” he said.
The First Presidency, along with the Quorum of the Twelve Apostles who serve under their direction, are sustained by millions of Latter-day Saints worldwide as prophets, seers, and revelators who receive inspiration from God to direct the affairs of His Church today. Their messages are intended not only for members of the Church but for all of Heavenly Father’s children throughout the world.
Sunday, February 13, 2011
"Where Will Your Friends Take You?" -New Era
Where Will Your Friends Take You? By John Bytheway
John Bytheway, "Where Will Your Friends Take You?", New Era, Feb. 2011, 10–11
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Has this ever happened to you? You’re sitting in church listening to the speaker when all of a sudden you hear loud noises coming from the ceiling above. To your great surprise, the roof opens up, revealing the bright blue sky, and you see the faces of four men peering down onto the congregation. The next thing you know, they are lowering another man on a stretcher onto the chapel floor.
Has that ever happened to you? Probably not. But something similar happened during the Savior’s ministry.
A Miraculous Healing
“Men brought in a bed a man which was taken with a palsy” the story begins in Luke 5:18, “and they sought means to bring him in, and lay him before [Jesus].” The only problem was they couldn’t bring their sick friend in because the place was packed! Even the doorways were blocked with the multitude, and there was no way to get inside.
At this point the friends could have given up and gone home. But they didn’t. You can almost imagine the conversation: “What should we do?” says one. “I have an idea,” says another. “Let’s go up on top of the building, make an opening in the roof, and lower him to the floor!” You can also imagine the sick man at this point hearing these unusual plans and saying, “You’re going to do what?”
The story continues:
“They went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.
“And when he saw their faith, he said unto him, Man, thy sins are forgiven thee” (Luke 5:19–20).
The scribes and Pharisees thought this was blasphemous, so Jesus responded:
“Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?
“But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house” (Luke 5:23–24).
The story ends beautifully:
“And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.
“And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day” (Luke 5:25–26).
If You Feel Spiritually Weak
Perhaps you haven’t witnessed such an event, but there are a number of ways to apply this story to your life. You could put yourself in the place of the sick man. Let’s say you were weak—not physically but spiritually. Where will your friends take you? Maybe there’s a party or a movie or another activity, and you have little say in the matter—where will they take you? This story teaches us a wonderful lesson: There may come a day when you are not as strong as you should be. At that point your choice of friends will be critical. Choose friends who will take you to Christ. To have friends who will always take you to higher ground is an incalculable blessing.
What Kind of Friend Are You?
But there’s another way to look at this scripture. Put yourself in the place of the friends. What kind of friend are you? Although the Savior was the one who healed and forgave the man, the friends are also worthy of mention. They loved their friend and wanted to help him. They didn’t give up and go home when things were difficult. Imagine the joy they must have felt when they looked down through the ceiling and saw their friend take up his bed and walk! That’s another lesson: Be the kind of friend who takes people to Christ. These friends were courageous, persistent, even creative. In every word, in every action, in every choice, you can lead people to the Savior, who can heal us not only physically but also spiritually.
Be the kind of friend who takes people to Christ.
John Bytheway, "Where Will Your Friends Take You?", New Era, Feb. 2011, 10–11
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Has this ever happened to you? You’re sitting in church listening to the speaker when all of a sudden you hear loud noises coming from the ceiling above. To your great surprise, the roof opens up, revealing the bright blue sky, and you see the faces of four men peering down onto the congregation. The next thing you know, they are lowering another man on a stretcher onto the chapel floor.
Has that ever happened to you? Probably not. But something similar happened during the Savior’s ministry.
A Miraculous Healing
“Men brought in a bed a man which was taken with a palsy” the story begins in Luke 5:18, “and they sought means to bring him in, and lay him before [Jesus].” The only problem was they couldn’t bring their sick friend in because the place was packed! Even the doorways were blocked with the multitude, and there was no way to get inside.
At this point the friends could have given up and gone home. But they didn’t. You can almost imagine the conversation: “What should we do?” says one. “I have an idea,” says another. “Let’s go up on top of the building, make an opening in the roof, and lower him to the floor!” You can also imagine the sick man at this point hearing these unusual plans and saying, “You’re going to do what?”
The story continues:
“They went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.
“And when he saw their faith, he said unto him, Man, thy sins are forgiven thee” (Luke 5:19–20).
The scribes and Pharisees thought this was blasphemous, so Jesus responded:
“Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?
“But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house” (Luke 5:23–24).
The story ends beautifully:
“And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.
“And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day” (Luke 5:25–26).
If You Feel Spiritually Weak
Perhaps you haven’t witnessed such an event, but there are a number of ways to apply this story to your life. You could put yourself in the place of the sick man. Let’s say you were weak—not physically but spiritually. Where will your friends take you? Maybe there’s a party or a movie or another activity, and you have little say in the matter—where will they take you? This story teaches us a wonderful lesson: There may come a day when you are not as strong as you should be. At that point your choice of friends will be critical. Choose friends who will take you to Christ. To have friends who will always take you to higher ground is an incalculable blessing.
What Kind of Friend Are You?
But there’s another way to look at this scripture. Put yourself in the place of the friends. What kind of friend are you? Although the Savior was the one who healed and forgave the man, the friends are also worthy of mention. They loved their friend and wanted to help him. They didn’t give up and go home when things were difficult. Imagine the joy they must have felt when they looked down through the ceiling and saw their friend take up his bed and walk! That’s another lesson: Be the kind of friend who takes people to Christ. These friends were courageous, persistent, even creative. In every word, in every action, in every choice, you can lead people to the Savior, who can heal us not only physically but also spiritually.
Be the kind of friend who takes people to Christ.
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